Allah guards the justice loving government, even if it is the government of non-Muslims, and destroys the tyrant government, even if it is the government of Muslims.
How many of us would be able to overcome our desires and resist the temptation of sin? How many of us even lower our gaze when we look upon something that we are not supposed to? The real prisoner is the one whose heart has been kept away from remembering his Lord, and the real captive is the one who has been captivated by his whims and desires.
You should not look at what the person used to do, rather you should look at what kind of person they are today. The one who gets bogged down about people's pasts, is just like Iblees who said to Allaah, “You created me from fire and you created him from clay”.
It is strange that a person may find it easy to protect himself from: eating Haraam, oppression and injustice, adultery, theft, drinking khamr (alcoholic drinks), and from unlawful looking, but it is hard for him to restrain the movement of his tongue. How often do we see people who are very cautious about falling into shameful deeds or injustice, but their tongue lashes against the living and the dead and they don't mind it?
What can my enemies do to me? My paradise is in my heart, it is with me wherever I go. To imprison me is to provide me with seclusion. To send me into exile is to send me away in the Path of Allah. And to kill me is to make me a martyr.
Seek (beneficial) knowledge, because seeking it for the sake of Allaah is a worship. And knowing it makes you more God-fearing; and searching for it is jihad, teaching it to those who do not know is charity, reviewing and learning it more is like tasbeeh. Through knowledge Allaah will be known and worshiped.
Some people have the disease of criticising all the time. They forget the good about others and only mention their faults. They are like flies that avoid the good and pure places and land on the bad and wounds. This is because of the evil within the self and the spoiled nature
An important thing, though, akhi, is that whenever a quote is given, some reference for it is given as well so that its authenticity can be verified. This is to prevent things from being falsely attributed to any of the A'immah, which is something we don't want.
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