Dr.Trax
Elite Member
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- Religion
- Islam
You need to open a new branch of science. :skeleton:
Or learn what science is about.
Friendo do you believe in Ghosts or demons?
You need to open a new branch of science. :skeleton:
Or learn what science is about.
Friendo do you believe in Ghosts or demons?
Nope.
Don't believe in vampires either.
You need help and I need to go to bed. :thankyou:
Look, you are brainwashed!!!
Look at the mirror and you will see who you are....
Let it be your last streetword on the forum!ok?
If you do not understand,you are not capable to think!!!
Did I ever attack someone?Try with prove little brainy!
Friendo you need help,what do you say about this:
http://www.youtube.com/watch?v=up-F6Ztstgk
And one of your Atheisto friend said:
As far as evolution goes, who knows? "Ghosts" could be beings that have evolved beyond corporeal limitations, or they could use some kind of alternative biochemistry, be protrusions from other spatial dimensions, the list goes on. It's probably best to be agnostic in terms of "ghosts" for the time being.
Now I do not understand!!?I think evolution deny that!!!
The soul could not be explained in any way in terms of materialist claims.
Darwinism, which produced countless fictitious tales regarding the imaginary evolution of species, remained silent in the face of the existence of the soul. Because the soul was not matter, it was a metaphysical concept. And metaphysics was something that materialists were completely unable to accept, because metaphysics did away with all the unconscious events, coincidences and random processes that they had deified. Metaphysics submitted evidence of a conscious creation, in other words, of the existence of Allah. That, in any case, was why materialists had been denying the existence of the soul ever since the days of Ancient Greece.
Science definitively proved that the human soul observed all things as they were presented to it and that there could be no reference to any reality beyond these perceived images.
This proof by science is of importance in convincing minds that deify materialist philosophy.
If human beings are possessed of souls, they cannot have been created haphazardly. There is a purpose behind their presence in this world. All people bear a soul that belongs to Allah and are being tested in this lifetime, after which they will be held responsible for all their thoughts and deeds. There is no randomness or aimlessness in life. There are no chance events, as Darwinists maintain. Everything has been created by the will of Allah to become part of the tests to which we are subjected. In this life, which will end in death, the only thing that will be left behind is the body. The soul, on the other hand, will live for all eternity in the Hereafter, which is its true abode.
Darwinists, however, will continue to refuse this reality with all their means and maintain that they do not possess a soul.
The human soul is a terrible dilemma for Darwin and the supporters who came after him. It is the basic evidence which they cannot explain, which they cannot refute and cannot resolve.
The problem you, and presumably www.darwinism-watch.com have is that your whole argument is based on a certain set of assumptions, in this case that there IS a soul, and that there IS a creator God, and that dualist metaphysics is essentially correct. It is very easy (just the same for atheists, BTW) when such assumptions are so important and fundamental to your world-view to forget that assumptions are all they are.<snip>
Trumble But I’m curious about your implication that atheists also make assumptions similar to that of the religious. What did you mean by this?
Generally the reverse assumptions, i.e. that there is no creator God, dualist metaphysics is wrong (or at least less right than one or more monistic alternatives), there is no immortal 'soul' and so on. We all make assumptions - you have to get anywhere. The trick is realising that is all they are, and many theists are able to do that as well as atheists and agnostics.
…To illustrate, as a Buddhist I do not believe there is a creator God that operates outside the laws of cause and effect that effect the rest of us. Nor do I believe in an immortal 'soul'. However, that does not change the fact that are are fundamental elements and assumptions in my world-view that not only cannot be 'proved' by science but that we believe to be unproveable by science... you'll come across many books on assorted 'parallels' between elements of Eastern religious thought, science and psychology but no Buddhist would consider attempting to 'prove' Buddhism to be 'right' using either as anything more than an exercise in futility. I know they are assumptions, just assumptions that I believe to be true. As I said, many theists also accept that regarding their own assumptions. It's a faith thing.. but faith is not science!
Religious people make an assumption or hold a belief and then build everything else on top of that assumption/belief.
Atheists don’t make actually make assumptions such as there is no God, no soul etc.
I would like to know what assumptions Buddhists are required to make in order to form their world view – in particular, the ones that science are supposed to have no say in.
There is scientific,but not materialistic:
Scientific method (making something 'scientific') is a product of materialism and positivism
Science definitively proved that the human soul observed all things as they were presented to it and that there could be no reference to any reality beyond these perceived images. To put it another way, it openly declared that the only absolute Entity was Allah.
No it hasnt
This proof by science is of importance in convincing minds that deify materialist philosophy.
No it hasnt
In fact, though, all who possess reflection and intellect are aware that they possess a sublime soul. Anyone who can reason at all will understand that it is the soul that rejoices, thinks, decides, judges, experiences joy and excitement, loves, shows compassion, gets anxious, enjoys the taste of an apple, takes pleasure from listening to music, builds planes, raises skyscrapers and constructs laboratories in which it examines itself.
Er? Quite the opposite.
Yes,for him(Allah)everything is easy.He has created them and he will cause them to die,and create a new creation,such as Elephants!!!He is Supreme!!!eace:
You are generalizing unjustifiably, although that is certainly true of many. However a great many people, including scientists, have come to the opinion that there must be a God because of the evidence as they perceive it. You could argue that that isn't scientific evidence, but in doing so you must sacrifice your own position.. you are assuming that scientific evidence is in some way more important or influential than any sort of evidence.
A little picky, but I'd argue that that comment might apply, at best, to when they are formulating their views on the subject. Once they are atheists, more and more assumptions are made... although I don't mean to imply that their minds are 'closed' in any way. .
One of the advantages of religious belief that does not involve an omnipotent God is that you are not 'required' to do anything! However, it's not so much that science is not supposed to have a say in them as that it is not necessary that it does, and unlikely that it would.
The basic foundation of Buddhism is the 'Four Noble Truths', namely
1. Life is dukkha (a difficult word to translate; the usual is 'suffering' but it's more a mix of that with 'disatisfaction')
2. Dukkha is caused by selfish desire (attachment).
3. The cessation of dukkha is attainable.
4. The (Eightfold) path to ending dukkha (you can look that up if you are unfamiliar with it).
All Buddhists believe those 'truths' to be true, whatever other trappings there may be on top (which can vary enormously). But where do you think science could get a grip on it? "Life is dukkha"... I think you can provide an unassailable case for that being true on purely experiential grounds, but how could science 'prove' it? How could it prove that following the Eightold Path could eliminate it, let alone the consequences in Buddhist metaphysics (nop more rebirth) that follows. You are assuming a certain metaphysics to be true, but that is no different in assuming a 'scientific' materialist metaphysics to be true. Neither science or Buddhist metaphysics can prove that the soul, or the immaterial substance of which Descartes believed it to be composed, does not exist. If they did exist, the case for an immortal soul is philosophically quite a strong one but either way it is hard to see how science, which deals in the material, could resolve the matter either way.
What other kind of evidence is there? If by evidence you’re talking about something that’s personal to an individual then that’s simply not evidence. It’s just a personal belief and may have little to do with what’s actually true.
Again – what assumptions do atheists make? Let’s clear up the terminology here. By assumption, I take it to mean that you need to believe in something without really knowing if it is true or not – or more specifically, without having any evidence that supports it.
I’ll say it again – atheists need not make such assumptions. Every conclusion about the way things are can be based on testable evidence.
There are two problems here. One is your over-emphasis on needing ‘proof’.
As I said before, there are numerous things that one cannot disprove; the soul is perhaps one of them. But this does not mean that every assertion there ever was has validity and should be taken seriously. Surely you don’t expect us to go about our daily lives believing that everything and anything could happen.
You cannot assert the existence of something and then say that it lies outside the realms of science to test for its existence as a way of escaping scientific scrutiny.
Fancy sounding phrases that are allegedly difficult to explain such as "Life is dukkha", may well be true (although not in my opinion).
But if you think that science can’t dissect the reasons that make it true then you’re mistaken.
Buddhism is one of the biggest culprits (in my opinion) when it comes to confusing the heck out people so that they think a concept is extremely complex and unexplainable in simple terms. Suffering and dissatisfaction (call it what you will) does exist no doubt; they are real human emotions.
Why should religion declare itself ruler of a particular domain?
I’d like to hear of even one thing that religion explains better than science. Do you have an example?
I am back again!
Please answer to me these questions here:
The Concept of “Consciousness”
Can a piece of tissue consisting of nerve cells and weighing just a few hundred grams be the cause of the lives we lead, our sorrows, joys, friendships, loyalty, honesty and excitement?
Nope.
Don't believe in vampires either.
You need help and I need to go to bed. :thankyou:
Friendo you need help,what do you say about this:
http://www.youtube.com/watch?v=up-F6Ztstgk
And one of your Atheisto friend said:
As far as evolution goes, who knows? "Ghosts" could be beings that have evolved beyond corporeal limitations, or they could use some kind of alternative biochemistry, be protrusions from other spatial dimensions, the list goes on. It's probably best to be agnostic in terms of "ghosts" for the time being.
Now I do not understand!!?I think evolution deny that!!!
What other kind of evidence is there? If by evidence you’re talking about something that’s personal to an individual then that’s simply not evidence. It’s just a personal belief and may have little to do with what’s actually true.
It is evidence to them! 'Just' a personal belief? The world revolves around our personal beliefs.
Let me give you an example. One of the most respected posters here has explained to us that the principle (if not the only) reason he converted to Islam was that having read the Qur'an in Arabic(he learned Arabic before becoming a muslim) was that he does not believe, based on it's structure and style, that the Qur'an could have been written by a human being. That may 'just' be a personal belief or, to be precise, a matter of individual aesthetic judgement, but to him it constitutes very strong evidence that the Qur'an is the work of God, there being no other suitable candidate. Whether you or I consider it evidence of anything doesn't really matter much to him.
Again – what assumptions do atheists make? Let’s clear up the terminology here. By assumption, I take it to mean that you need to believe in something without really knowing if it is true or not – or more specifically, without having any evidence that supports it.
There is no need to 'believe' it, or them, but as I said it is sometimes necessary to accept it without verification to get anywhere. An example. Try and prove to me, scientifically, that there is actually any physical world at all and that the whole of creation doesn't consist only of your own individual conciousness. You'll find that it can't be done (and a great many people have tried) but, nonetheless, the idea is so counter-intuitive and seemingly improbable that it is (almost) universally rejected. Nevertheless, that rejection is still no more than an assumption necessary to make any scientific progress at all.
I’ll say it again – atheists need not make such assumptions. Every conclusion about the way things are can be based on testable evidence.
So, as an atheist who has presumably concluded that God does not exist you can therefore prove to our theist friends using testable evidence that He doesn't? As far as I'm aware, nobody has ever done that, either.
There are two problems here. One is your over-emphasis on needing ‘proof’.
I'm not sure I understand you. I believe I was saying exactly the opposite? I have no need for 'proof'.
It hasn't done much of a job so far. What is the scientific answer to the question "why do we suffer"? What is the scientific answer to the question "how do we stop suffering"? Do you expect science to provide answers any time soon?
In fact Buddhism offers a very simple explanation for those phenomena; precisely the opposite to what you claim. However, I assume from what you say that the scientific answer assumes that suffering and dissatisfaction are "real human emotions". Science can therefore, presumably, provide a full universally verifiable description of what an 'emotion' is. What is it?
"What is the purpose of life?" Actually, my answer to that question would probably be much closer to yours than to that of the theists here, but nonetheless it is a question that religion answers better than science as it is one science does not, and cannot, attempt to answer at all. The best it can do is attempt to redefine the question in its own terms.
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