Archbishop of Canterbury: Government has no right to introduce gay marriage

:wasalamex

It is true that homosexuality is not something completely new - we know the story of the people of Prophet Lut (as). But in our context, we are specifically talking about equating the union between such people with marriage. This is a new development in the society in which we live. What was previously not acceptable in our society is now changing.

:sl:

I do agree that the acceptance of homosexuality is different now compared to the past. Now some homosexual couples want to be seen the same as heterosexual couples. This explains why they desire their union to be known as marriage.

The only practicable solution here is to scrap the idea of marriage and replace it with some sort of contract between the couple stating the rights and conditions that they share. Then these couples can call their relationship whatever they want. I think this will work in the UK temporarily.
 
Greetings Pygoscelis,

That isn't actually true, but even if it was, it is just an appeal to tradition so far. Just because something has been one way for a long time, doesn't mean it shouldn't change. If it did then there would be no democracies, we'd all be ruled by kings and warlords, blacks would be slaves, and women wouldn't be allowed to vote or own property.
Conversely, change does not always mean progression to better standards. But the argument is much more than appeal to tradition. As Ansar Al-'Adl once put it:

Homosexuality - including both gays and lesbians - is seen as a perversion of the natural order which God has instituted for humanity. It is in conflict with the nature of humanity, as a creation that procreates. Hence, it is wrong from a natural perspective. Homosexuality entails many dangerous practices that have disastrous medical consequences. Hence, it is wrong from a medical perspective. Homosexuality negates the basic block of society, a family, thus it demolishes social order at the grass roots level, as children are no longer raised with the compassion of a mother and guardianship of a father. Homosexuals consume from society yet contribute nothing in return. Hence, it is wrong from a societal perspective.


Also, the meaning of marriage for people has been changing over and over for a long time now. Women used to be viewed as property, sold from the father to the husband. And then there is the issue of Poligamy (completely changes the meaning of marriage, no?) which we'll not get into here, other than to say that the whole "Marriage is between one man and one women" conflicts with poligamy as much as it does gay marriage.
Neither of the examples you mention illustrate a change in the meaning of marriage. The issue of women being inherited says more about women's rights, not about their union with their husband. Likewise with polygamy, it is completely dissimilar to gay marriage. In a polygamous marriage, the union is still between man and woman. It is this complementary relationship between two people of the opposite sex that is the key point here. The societal repercussions are also completely different as in a gay marriage there is no contribution, whereas polygamy solves the problem of disparity in the proportion of women to men.

And just because some new idea or fair treatment conflicts with your religion doesn't mean you should get to deny it to others who want it.
As explained before, it is more than a conflict with religion.

He makes it sound like we are going to force his congregation into gay marriages. Allowing gays to marry doesn't make your marriage invalid. Nobody is forcing you to marry your own gender. You can go right on marrying opposite gender and having all these same things he speaks of here.
The point is about the repercussions on society as a whole, not that we think our own marriages will be forced or invalid. In a society where the foundation of family life is in such disarray, introducing this concept of same-sex marriage will only serve to worsen the problem. The point raised about challenges faced by children is not merely the dilemma of homosexual couples, rather by seeking to celebrate and normalise such marriages, it poses a challenge for all who live in such a society. It raises concerns for the future, regarding what will be taught in schools. It raises concerns about children being fostered and adopted by homosexual couples. And the whole issue raises concerns about what rights will be pushed for next - gay rights organisations may then decide they be allowed to access all the rights permitted to heterosexual couples. It would only be a matter of time before an Imam could be prosecuted for refusing to conduct a marriage for a gay couple. We need to stop looking at this issue as if it is something confined to particular households. We must understand the potential consequences and look at the wider picture.
 
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It's interesting you say that. It goes along with the separation of state and religion. Religion cannot interfere with the state but the state cannot interfere with religion. Therefore, those that support this form of governance cannot force "religious" institutions to accept homosexual marriages.



I agree, and nor should they prevent or ban religious groups or individuals from accepting homosexual marriage. Here they appear to be allowing it for most, but banning it for a particular group, and that's not cool. As far as the government is concerned it should be allowed for everybody. Religious institutions and individuals can then decide if they wan to do it or not, and if a central religious body can not control its members (and preachers choose to do it for example) then that should be their own internal matter to deal with and you could claim they are not "real" followers of the faith or whatever.
 
:sl:

I do agree that the acceptance of homosexuality is different now compared to the past. Now some homosexual couples want to be seen the same as heterosexual couples. This explains why they desire their union to be known as marriage.

The only practicable solution here is to scrap the idea of marriage and replace it with some sort of contract between the couple stating the rights and conditions that they share. Then these couples can call their relationship whatever they want. I think this will work in the UK temporarily.

Yes, this is my solution as well. The civil rights should be specifically laid out and accepted (instead of implied vaguely by telling people they are getting married), and the spriritual aspect of it should be split completely from these rights and obligations, so then people can recognize or not recognize "marriages" as they see fit. I see no problem with letting the word "marriage" be used for the spiritual union part. I have floated this idea here a few times and few have supported it. I have floated it amongst homosexual activists and not all of them support it either. But I think is the rational course of action.
 
Hi Muhammad, you make the best case of anybody else responding to this topic from your side of the fence, and I appreciate the quotes you are posting, so I will respond to them.

Ansar Al-'Adl said:
Homosexuality - including both gays and lesbians - is seen as a perversion of the natural order which God has instituted for humanity. It is in conflict with the nature of humanity, as a creation that procreates. Hence, it is wrong from a natural perspective. Homosexuality entails many dangerous practices that have disastrous medical consequences. Hence, it is wrong from a medical perspective. Homosexuality negates the basic block of society, a family, thus it demolishes social order at the grass roots level, as children are no longer raised with the compassion of a mother and guardianship of a father. Homosexuals consume from society yet contribute nothing in return. Hence, it is wrong from a societal perspective.

He starts with an argument from authority and religion, I'll not touch that, because from my perspective it bares no weight, and as I said before you shouldn't be allowed to force your religious views on others.

He then mentions procreation, which is a common argument against gay marriage. I don't understand this position, as we don't deny infertile couples the right to marry and we don't split marriages after couples failed to produce children and become too old to have more. We also don't have any shortage of humans on this planet, so I don't understand why anybody would be terribly concerned about keeping birth rates high. They are already increasing exponentially.

He then speaks of health risks from homosexuality. By denying marriage to homosexuals, do you think we are somehow stopping gay promiscuity? Assuming for the sake of argument that such health risks are dire, then why would we want to stop homosexuals, often said to be promiscuous, from engaging in a vow to be monogamous with one partner for life? The risk of STDs drops dramatically when sex is kept monogamous.

He then makes the argument for family stability. I already covered this one. It is an argument against gays adopting children, not against them marrying. Of the gay couples I know, none of them actually have any children. And I am not aware of any studies showing children raised by gay parents being any more violent, hateful, sociopathic, etc than those raised by parents of opposite gender.

He ends with the extremely hateful and bigoted statement that "homosexuals consume from society but contribute nothing in return". This one I don't even understand. Homosexuals are just as capable of doing good works for society as anybody else. They are not some corrupt subhuman group.

Muhamad said:
And the whole issue raises concerns about what rights will be pushed for next - gay rights organisations may then decide they be allowed to access all the rights permitted to heterosexual couples.

Why shouldn't they be? When you seek to deny equal treatment under the law to a group of people, I think the onus is on you to show why, and I think you'd better come up with some very strong evidence. The best I seen so far is the argument that they'd want to adopt children and do a poor job of raising them. I have not seen evidence that such children turn out criminal. They may not turn out muslim of course and hold that set of valuesl, but will they be a danger to society? Prove it. If you do prove it, then this can be weighed as a factor when considering letting gays adopt kids, just as income level, age, and parenting skill maybe should be.

It would only be a matter of time before an Imam could be prosecuted for refusing to conduct a marriage for a gay couple. We need to stop looking at this issue as if it is something confined to particular households.

Are these Imams forced to conduct marriages for non-mulims now? Do they get to choose who they want to marry to each other or is this forced on them by the state? If it is forced on them then I agree it should not be.
 
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Is your concern that legalising and condoning same-sex-marriage would make it more attractive to people? Or even encourage people to 'try it out'?
Yes. I predict it from what I've seen in my life.
 
Hello Pygoscelis,

Thanks for your responses.

He then mentions procreation, which is a common argument against gay marriage. I don't understand this position, as we don't deny infertile couples the right to marry and we don't split marriages after couples failed to produce children and become too old to have more. We also don't have any shortage of humans on this planet, so I don't understand why anybody would be terribly concerned about keeping birth rates high. They are already increasing exponentially.
As Ansar said, it highlights how homosexuality is in conflict with the nature of humanity. The natural way, by the very design of our creation, is for a man and woman to marry and procreate. Same-sex couples cannot enter this complementary relationship known as marriage. The fact that some couples are infertile does not negate the norm, rather their immense sorrow and distress further shows the value and natural desire to procreate.

He then speaks of health risks from homosexuality. By denying marriage to homosexuals, do you think we are somehow stopping gay promiscuity? Assuming for the sake of argument that such health risks are dire, then why would we want to stop homosexuals, often said to be promiscuous, from engaging in a vow to be monogamous with one partner for life? The risk of STDs drops dramatically when sex is kept monogamous.
It is an assumption that instituting marriage will reduce promiscuity. Amongst heterosexuals, whilst marriage has long been an acceptable option, promiscuity is very common. Furthermore, by legalising and accepting gay marriage, homosexuality in general becomes normalised and may even become encouraged. This may then increase the health hazard rather than help reduce it.

He then makes the argument for family stability. I already covered this one. It is an argument against gays adopting children, not against them marrying. Of the gay couples I know, none of them actually have any children. And I am not aware of any studies showing children raised by gay parents being any more violent, hateful, sociopathic, etc than those raised by parents of opposite gender.
The issue of family stability applies regardless of whether the same-sex couple adopt children or not, because their very inability to conceive children of their own is a failure to build a family. There are various other problems: a family should contain both a father and mother - each have unique yet complementary roles required to bring about harmony within their marriage as well as upbringing of their children. As both 'parents' are of the same gender, this changes the family dynamics completely. Another aspect of family stability is the impact this may have on a larger scale - if increasing numbers of people choose same-sex marriages, that breaks down family stability on a societal level, especially if children raised by those couples show increased tendencies to be homosexual themselves (and some studies have shown this).

On the issue of proving whether same-sex couples do a poor job of raising children - this would be difficult to investigate because problems can be far more subtle than open criminality.

He ends with the extremely hateful and bigoted statement that "homosexuals consume from society but contribute nothing in return". This one I don't even understand. Homosexuals are just as capable of doing good works for society as anybody else. They are not some corrupt subhuman group.
I understood his statement to be in reference to, 'it demolishes social order at the grass roots level, as children are no longer raised with the compassion of a mother and guardianship of a father,' and the other issues surrounding family instability. I doubt he was referring to good works in general.

Why shouldn't they be? When you seek to deny equal treatment under the law to a group of people, I think the onus is on you to show why, and I think you'd better come up with some very strong evidence.
What I meant here is the next step - currently it is proposed that religious figures will not be forced to conduct such marriages. Later this could change. In response to your statement though, 'equal treatment', whilst sounding appealing, is not all that straightforward. What would happen if, for example, people began rallying for rights to have incestuous marriages? These people and others could use the same argument of equality. The reality is though, that giving everyone what they want isn't always the best thing to do. A line has to be drawn somewhere.

At this point it's also worth noting that the issue of same-sex marriage is a minority issue. A High Court judge told the Times Newspaper: 'So much energy and time has been put into this debate for 0.1% of the population, when we have a crisis of family breakdown...' 'He added that the breakdown of marriages and its impact on society affects 99.9% of the population, which is where more investment and time should spent.'

Are these Imams forced to conduct marriages for non-mulims now? Do they get to choose who they want to marry to each other or is this forced on them by the state? If it is forced on them then I agree it should not be.
Currently I don't think so. But the question is how changes made today will lead to further changes in future.
 
Salaam

Another update

Gay marriage plans condemned in church services
A letter criticising the Scottish Government for supporting plans to legalise gay marriage will be read out in all of the country's Catholic parishes today.


The Roman Catholic Church has declared August 26 as National Marriage Sunday and is calling on politicians to "sustain rather than subvert marriage". The letter, which will be read in all of Scotland's 500 Catholic parishes, will urge followers to continue to act against efforts to "redefine" marriage. The Scottish Government has said it is right to introduce same-sex marriages, but has stressed no clergy would be forced to carry them out.

Cardinal Keith O'Brien, the leader of the Church in Scotland, last week broke off discussions on the issue with First Minister Alex Salmond. In a strongly worded message, the letter will highlight the church's "deep disappointment that the Scottish Government has decided to redefine marriage and legislate for same sex marriage."

It will also announce the launch of a National Commission for Marriage and the Family to co-ordinate a campaign against gay marriage.

Cardinal O'Brien, who has described gay marriage as a "grotesque subversion of a universally accepted human right", said: "The Church's teaching on marriage is unequivocal, it is uniquely, the union of a man and a woman and it is wrong that governments, politicians or parliaments should seek to alter or destroy that reality." He added: "With this letter we will announce the creation of a National Commission for Marriage and the Family, a body which will be charged with promoting the true nature of marriage, it will develop an online presence and produce materials and organise events which will help Catholic families to support and sustain marriage.

"While we pray that our elected leaders will sustain rather than subvert marriage, we promise to continue to do everything we can to convince them that redefining marriage would be wrong for society."

The Scottish government has pledged to bring forward a Bill on the issue later this year, and has indicated the earliest ceremonies could take place by the start of 2015.

The Equality Network, which is campaigning in support of same-sex marriage in Scotland, said politicians should stand firm over the plans. Tom French, the charity's policy co-ordinator, said: "It is increasingly clear that the Church has an anti-gay agenda that it wants to impose on the rest of society. "We urge the Scottish Government to stand firm on plans to introduce equal marriage and not give in to demands that would discriminate against LGBT people." "In particular, the Equality Network would be deeply concerned at any attempt to promote an anti-gay agenda in schools. School should be a welcoming environment for all young people, regardless of their sexual orientation or their family situation."
I completely support the stance of the Catholic Chirch, and every other church for that matter, that rejects the push of the illuminati controlled British Govetent pushing same sex marriage in to the steeple as a means of population control and to destroy the family unit.
 
Hello Pygoscelis,

Thanks for your responses.

As Ansar said, it highlights how homosexuality is in conflict with the nature of humanity. The natural way, by the very design of our creation, is for a man and woman to marry and procreate. Same-sex couples cannot enter this complementary relationship known as marriage. The fact that some couples are infertile does not negate the norm, rather their immense sorrow and distress further shows the value and natural desire to procreate.

It is an assumption that instituting marriage will reduce promiscuity. Amongst heterosexuals, whilst marriage has long been an acceptable option, promiscuity is very common. Furthermore, by legalising and accepting gay marriage, homosexuality in general becomes normalised and may even become encouraged. This may then increase the health hazard rather than help reduce it.

The issue of family stability applies regardless of whether the same-sex couple adopt children or not, because their very inability to conceive children of their own is a failure to build a family. There are various other problems: a family should contain both a father and mother - each have unique yet complementary roles required to bring about harmony within their marriage as well as upbringing of their children. As both 'parents' are of the same gender, this changes the family dynamics completely. Another aspect of family stability is the impact this may have on a larger scale - if increasing numbers of people choose same-sex marriages, that breaks down family stability on a societal level, especially if children raised by those couples show increased tendencies to be homosexual themselves and some studies have shown this).

On the issue of proving whether same-sex couples do a poor job of raising children - this would be difficult to investigate because problems can be far more subtle than open criminality.

I understood his statement to be in reference to, 'it demolishes social order at the grass roots level, as children are no longer raised with the compassion of a mother and guardianship of a father,' and the other issues surrounding family instability. I doubt he was referring to good works in general.

What I meant here is the next step - currently it is proposed that religious figures will not be forced to conduct such marriages. Later this could change. In response to your statement though, 'equal treatment', whilst sounding appealing, is not all that straightforward. What would happen if, for example, people began rallying for rights to have incestuous marriages? These people and others could use the same argument of equality. The reality is though, that giving everyone what they want isn't always the best thing to do. A line has to be drawn somewhere.

At this point it's also worth noting that the issue of same-sex marriage is a minority issue.

A High Court judge told the Times Newspaper: [/URL]'So much energy and time has been put into this debate for 0.1% of the population, when we have a crisis of family breakdown...' 'He added that the breakdown of marriages and its impact on society affects 99.9% of the population, which is where more investment and time should spent.'

Currently I don't think so. But the question is how changes made today will lead to further changes in future.
Sorry to be pedant, but the latest British census showed 1.0% of the population identified themselves as homosexual. That's still a very tiny minority.

The figure bandied about in the USA is about 3% ... still a tiny minority.

It is incredible the attention the issue is given for such a small percentage of the population.
 
Sorry to be pedant, but the latest British census showed 1.0% of the population identified themselves as homosexual. That's still a very tiny minority.

The figure bandied about in the USA is about 3% ... still a tiny minority.

It is incredible the attention the issue is given for such a small percentage of the population.

Exactly because it is such a small minority we should not feel threatened by homosexuality. Sexual orientation is not catching. It's not like if we condone it, in 20 years time we'll ALL be homosexual ...

I disagree with your notion that the needs of minority groups should not matter. Is that what you are saying?
If you lived in a community with a 3% minority of anybody - be that black people, Muslims, people with disabilities or homosexuals - are their views, needs and rights not relevant or important??
 


I disagree with your notion that the needs of minority groups should not matter. Is that what you are saying?

I think he is referring to the attention this group in particular receives. I would not rely on statistics to give us an estimate of how many homosexuals there are in the UK. Some prefer to keep their sexuality to themselves and it's not clear that statistic includes bisexuals.

It's a small group and the issue is not significant compared to other issues. Why it is receiving so much attention is unusual. There are other minorities that need help such as gypsies, but they are frequently ignored by the mainstream media and the government.
 
I have had people challenge the 1% statistic from the UK, on the basis that people would lie. Why? It was a census. The data goes nowhere. Why would people lie about their sexuality in confidence?

Yes, I am talking about the significance of the issue of gay marriage in the West. It is clearly pushed by the MSM, and their NWO agenda. The amount of airtime given to this issue to completely disproportionate to the actual issue at hand.

It is principally a US issue though, due to militant right wing Christians fighting with rabid ultra left gay militants. This issue is of much greater significance in the US than the 50 million who don't have access to health care or the 30 million who live on food stamps.

Is a bedroom issue really more important than people being able to go a hospital when sick or being able to eat?
 
Salaam

Another update

Gay Marriage Laws are divisive, wrong and undermine freedom to worship, claims Fox

David Cameron is dabbling in ‘social engineering’ by pushing through gay marriage laws that are ‘divisive, ill-thought through and constitutionally wrong’ a former Tory cabinet minister has warned.

Liam Fox, the former Defence Secretary and a figurehead of the Tory Right, also warned the European courts would force the Church of England to conduct the same-sex ceremonies despite guarantees from the Prime Minister that it would not be compelled to do so.

In a letter this week to about 60 constituents who had voiced concern about gay marriage, Dr Fox told them that he would be voting against the proposals. He said that they would undermine the freedom of worship.

The European Court of Human Rights would ‘drive a coach and horses through the legislation’ on equalities grounds, he warned. The Government proposals explicitly state that churches will not be forced to host the ceremonies against their will.

Mr Cameron is already facing huge opposition to his places among his MPs and ministers. All MPs have been given a free vote on the issue, meaning that they will not be forced to vote in favour.

Explaining his views on homosexuality, Dr Fox wrote ‘As a doctor I believe same-sex relationships are a variant of the spectrum of human sexual behaviour and should be treated with tolerance and respect. Prejudice dressed in any other clothes is still the same.’

‘But he said the row about gay marriage has led to ‘the alienation of may loyal and in many cases, lifelong supporters of the Conservative Party.’

‘The principle of altering the accepted legal status of the majority of the population in order to satisfy what appears to be a very small if vocal minority is not a good basis in which to build a tolerant and stable society and should be reasons in itself to think twice.’

‘What makes the position worse is the way that the legislation looks as though it was made on the hoof to deal with the political problem du jour’.

He said that the safeguards stopping the Church of England from conducting the ceremonies were ‘absurd’ and would be defeated in the courts.

‘Banning the Church of England from what would be an otherwise legal activity is anomalous and absurd’ he said’ ‘If the ‘exemption’ is, as stated, because the Church had made clear their objection to same sex marriage then why not exempt the Catholic Church, which has been even clearer in its opposition. The idea of making certain practices illegal for one Christian Church but not others risks further splintering Britain traditional religion at a time when many Christians feel they are under threat on a number of secular, political and cultural fronts.’

Dr Fox, who left the Cabinet in 2011 after a scandal over access to Government he gave a friend, challenged Mr Cameron over a lack of action over growth and pushed him to promise and EU referendum. He is now set to lead the charge against gay marriage.

‘This smacks of a form of social engineering of which Conservatives should be instinctively wary’ he said ‘I think talk of attempts to purposefully antagonise traditional Conservative is far-fetched. However, I believe these proposals are divisive, ill thought through and constitutionally wrong.’

Source: The Times
 
Salaam

And antother

Government 'powerless to protect teachers from sack over gay marriage'

Michael Gove fears that the Government could be powerless to stop primary school teachers being sacked for refusing to teach gay marriage, it emerged last night.


The Education Secretary issued formal reassurances that teachers and other staff who hold traditional views on marriage should not be punished for refusing to promote same-sex marriage at work.

But a senior source in Mr Gove's department said the UK was not “in control” and that the ultimate decision might “inevitably” be taken at the European Court of Human Rights in Strasbourg.

It comes as the Coalition prepares to publish a bill to allow same-sex couples to marry.

David Cameron believes that gay marriage is a fundamental issue of equality and is determined to make it law.

But he is facing a backlash from within his own party and churches who believe it would undermine the institution of marriage by redefining it.
Government lawyers have devised a so-called “quadruple lock” of legal protections which they believe will prevent religious groups which do not wish to carry out such weddings being forced to do so.

But opponents claim that individual workers – such as teachers, hospital chaplains or other officials – could be dismissed legally from their jobs if they take what they consider to be a stand on grounds of conscience over the issue. In a formal legal opinion commissioned by the Coalition for Marriage campaign group, the human rights barrister Aidan O'Neill QC concluded schools could be within their rights to dismiss staff who wilfully fail to use stories or textbooks promoting same-sex weddings.

He added that parents who object to it being taught would also have no right to withdraw their children from lessons.

It is understood that legal advice supplied to the equalities minister Maria Miller has offered reassurances that staff would be protected and that no one should be forced to “promote or endorse” gay marriage against their beliefs. Last night a spokesman for the Department for Education added: “Teachers will not be forced to teach views about gay marriage which are against their conscience.

“Schools will not acquire a power to dismiss teachers who refuse to teach views about gay marriage which are against their conscience.”

Aides added that while Mr Gove is in favour of the reform he also “strongly supports” the right of teachers to disagree. But a senior source said that, despite the reassurances, the final decision on such questions might ultimately be taken by the court in Strasbourg.

“We have had legal advice, the problem is that there is this inherent uncertainty about such matters,” he said.

“These are all under the control of nine guys in Strasbourg, it is just fundamentally uncertain because Britain isn’t in control of this.”

The admission comes days after the ECHR ruled that a local council was within its rights to require Lillian Ladele, a Christian registrar, to formalise civil partnerships even though she said it amounted to forcing her out of her job. Mr Gove is expected to tell schools that they do not have the power to “attack” teachers for their views on marriage and that the Government would oppose any council which tried to discipline a teacher over the issue. But sources said that they could not rule out "some extreme local authority trying something" and that councils would be able to “go all the way to Europe” in search of support.

Miss Ladele challenged her treatment by Islington Council at an employment tribunal in Britain and won arguing that she was objecting on grounds of conscience. But the council overturned the decision on appeal in a ruling which was then upheld in Strasbourg last week. Speaking in the Commons yesterday, the Tory MP Sir Tony Baldry, who speaks for the Church of England in parliament, insisted that the established Church had not sought “special” provisions making it illegal for it to carry out gay weddings.

“The Church of England isn't asking for any special treatment or protection under this legislation, the issue is simply that the Bill should be drafted to ensure that the Church of England has the same freedoms as all other churches and denominations to decide these matters for itself.,” he said.

“Of course that has to reflect the somewhat unique legal position of the Church of England.”

http://www.telegraph.co.uk/news/politics/9825341/Government-powerless-to-protect-teachers-from-sack-over-gay-marriage.html
 
Salaam

So the Gay Marriage law has passed its first hurdle easily enough,

http://www.islamicboard.com/world-affairs/134317989-mps-approve-gay-marriage-england-wales.html

damaging though it was to David Camerons Conservative party (More than half voted against), mind you wont bother him too much.

Interesting commentary on this debate by Peter Hitchens

Stalingrad Revisited - some responses to comments

Here are a few responses to contributors on the subject of same-sex marriage. First, I am told by someone ‘ I'm quite looking forward to gay marriage passing and seeing Mr Hitchens reaction when absolutely nothing happens in consequence. Don't worry though, I'm sure he'll find some way to fuel his persecution complex anyway.’

Has this contributor read a word that I wrote? I think not.

Then there’s Mr ‘L’Eplattenier, who notes ineffably :’ Mr Hitchens does not present us with a single argument against gay marriage. He says compassionate changes in the law would have been sufficient but does not enlighten us on why giving gay people full equality is wrong in his view.’

Again, has he paid any attention? My first 'Stalingrad' article does not offer an argument against homosexual marriage as such, because I believe this argument is a waste of time, a ballet on the head of a pin, while an enormous social change – the slow death of heterosexual marriage - goes on unobserved, unexamined and criticised . That is the whole point of the 3,000 plus words which I wrote , and which he presumably read, or at least allowed his eye to pass over, before commenting.

Mr L’Eplattenier sets himself up as an intelligent contributor, and he can obviously write clear, literate English. Can he read it? He seems to have come here looking for something he did not find, and been disappointed. Thus his pitiable collapse into baseless personal abuse of his opponents at the end: ‘I cannot help but wonder why all these opponents of the new law are presenting us with such feeble (or sometimes non-existent) arguments if it is not because the real reason they are against it is a deeply seated underlying homophobia.’ Wonder away, Mr L, but unless you can prove this charge, your evidence-free ad hominem wonderings will continue to sound like someone who is one or two propositions short of an argument.

In this he is much the same as the persons on Twitter who , on the passage of the Bill last night, speculated on how I would be enraged, in tears etc. If they’d read what I wrote, they’d have known that I was absolutely unmoved.

I am however, interested. And I’ll come on to one or two aspects of interest in a moment.

First I will deal with contributors who feel that I should hurl myself into this doomed battle.

One Mr Noonan, asked : ‘"How do you square your view that homosexual marriage is a minor issue with the fact (reported by a leading legal expert today) that 40,000 Christian school teachers will be compelled by law to promote gay marriage or face the sack? It is simply a misunderstanding to say that changing the meaning of marriage only affects homosexuals. It affects the whole of society.’

Because the restrictions on what teachers and other public servants can say in public and on public premises already exist, and have existed for many years. This law will, I acknowledge, probably move the ratchet a little further on. But in how many schools (state or private) does Mr Noonan imagine it is possible to state in class that marriage is preferable to non-marriage, without facing serious discipline?

The adoption under the Equality Act of ‘Equality and Diversity’ as the official ideology of the country, with the keen support of the trades unions (the only bodies which might be able to defend individuals against persecution on this matter) has placed the seal upon this. Speech on such matters is already unfree, thiough the censorship is enforced by threats to the offender's livelihood, rather than to his physical liberty. For some odd reason, people seem to think this threat isn't serious.

Note also the case of the foster parents Eunice and Owen Johns who were rejected for fostering by Derby council, because they would not agree to tell any child that homosexuality was positively a good thing. Note, they were not required to silence any doubts they had, which would have been bad enough. They were required actively to endorse the new ideology, and the courts supported this decision, right up to the High Court which said on March 1st 2011 that homosexual rights "should take precedence" over the rights of Christians in fostering cases.

Mr Blades chides me thus : ‘Some people just want to fight same sex 'marriage' because it's right to do so regardless of whether it's possible to win. This issue isn't just about politics or conservatism but about standing for Christian morality and in those kinds of battles sometimes it's just necessary to make a public stand no matter what your enemy does or says or thinks. Personally speaking, if you don't want to get involved then I'd rather you just kept quiet instead of shouting from the sidelines and discouraging those of us who are fighting. ‘

What are these ‘sidelines’? On what way am I on them? I expose my reputation, and quite often my person, to opponents all the time. I would be more deeply engaged in national politics, were it possible for me to be. I have many times explained here why it is not possible( see 'Standing for Parliament' in the index if this discussion is new to you).

But apart from that, what if you don’t just *lose* the battle ( which of course the conservatives have done, and will continue to do, on this subject)? For you will lose it. You have lost it. It is over already.

What if you also weaken your own side by allowing yourself to be made to look foolish and prejudiced, for no good reason? What if you waste, time, energy, resources, money prestige and emotion on a doomed cause, which are irrecoverable and cannot be sued elsewhere or in future? Aren’t you then guilty of self-indulgence, making yourself feel good about yourself without serving the cause you claim to embrace?

A friend of mine ( I hope he won’t mind me mentioning this ) recently called me to ask for advice on taking part in a university debate on this subject. My main advice (offered jokingly since I knew the friend wouldn’t pay any attention) was ‘don’t go’. What happened? Why, the opponents of same-sex marriage were treated like pariahs, and voted down derisively, losing so heavily that the Christian, conservative moral cause was left dead on the field of battle. What was the point of this? Does ‘going down fighting’ achieve anything for posterity?

Sometimes maybe. But I don't see how it does in this case. We are obliged to fight intelligently,. as well as courageously. Christ himself was known to sidestep tricky arguments from the Pharisees. Read the exchange which ends with ‘ Render unto Caesar the things that are Caesar’s’.

Oh, and to those who glibly maintain that children are happy when their parents break up, or at least not unhappy, I draw their attention to the terrible, heartbreaking messages sent by Chris Huhne’s son, Peter, to his father, and made public as a result of his court case. I have seldom seen a more frightening and raw example of the damage that adults can do when they break their promises in front of their children.

Mr Colin Johnstone’s summary of my position seems to me to be broadly correct.

I’ll add here one or two points about the Bill which seem to me to be interesting. Some opponents of it now say that the Blair Government, when it implemented Civil Partnerships, claimed that this was not in fact a step towards same-sex marriage. This doesn’t appear to me to be true .

Check the House of Commons Hansard for the 12th October 2004 (this is now gratifyingly easy to do) and read what happens as Jacqui Smith, then Deputy Minister for Women and Equality (note this is now a much more senior position, with a cabinet seat) , introduces the Second Reading of the Civil Partnerships Bill . Mrs Smith is taking interventions from opponents of the Bill:

‘Miss Ann Widdecombe (Maidstone and The Weald) (Con): The Minister has several times used the word "equality". Will she be very specific? Is the equality that she seeks that whereby a homosexual relationship based on commitment is treated in future in exactly the same way as marriage in law?

Jacqui Smith: If the right hon. Lady looks at the Bill, she will see that, in the vast majority of cases, it is the Government's intention that those people who enter into a civil partnership will receive the same rights and take on the same responsibilities as those that we expect of those who enter into civil marriage.

Mr. Edward Leigh (Gainsborough) (Con): It would surely be much fairer to Members on both sides of House if the Government came clean and announced that they support gay marriage. Why will they not do so?

Jacqui Smith: I am sure that the hon. Gentleman heard me make the important point that civil partnerships under the Bill mirror in many ways the requirements, rights and responsibilities that run alongside civil marriage. I recognise that hon. Members on both sides of the House understand and feel very strongly about specific religious connotations of marriage. The Government are taking a secular approach to resolve the specific problems of same-sex couples. As others have said, that is the appropriate and modern way for the 21st century.’

Pretty clear, I think(Miss Widdecombe later thanks her for her clarity). And of course those who are now in Civil Partnerships will be able to convert them (presumably for a small fee) into marriages once the Act is law, clear evidence that there is no significant difference between the two.

This is not, in fact, a major change in law, only in terminology and so in the culture wars over language and its permissible use. Even then, as I point out above, it is not that significant, as the Equality Act 2010 pretty much expunged what was left of our former Protestant Christian system (this Act was based on the EU’s four major equal Treatment Directives, which, as sometimes needs to be pointed out, were directives, not suggestions).

The legislation’s principal purpose is to isolate and rout the remnants of the Tory Party’s moral conservative wing, so that, after the Tories lose the next election, which they are bound to do, the defeat will be blamed on their obduracy in face of Mr Cameron’s enlightened heroism. They will then be howled down, Michael Gove or Boris Johnson (bafflingly seen as a figure of hope by so many conservatives) will take up the mantle of David Cameron, and the transformation of the Tory Party into a sky blue pink twin of New Labour can be completed. As usual, the political reporters of the British media, who aren’t interested in politics and so don’t understand it, are quite unable to grasp what is actually going on.

http://hitchensblog.mailonsunday.co.uk/2013/02/stalingrad-revisited-some-responses-to-comments.html
 
Salaam

Some letters on the issue

No 1 priority: Gay Marriage or the Economy?

Sir, What is David Cameron for? Saving this economically imperilled nation, which is experiencing the deepest recession for a hundred years, or acting as an instrument of social change (‘Cameron reels from huge revolt on Gay vote’ Feb 6th).

He knows that he has little chance of achieving Growth before the general election, and continuing in government post 2015 depends on keeping the Liberal Democrat’s onside. Unable to build a legacy of economic success he seems intent on being remembered for his social liberalism and interpretation of being fair. Coerced by the Liberal Democrat’s, he is bringing fundamental change to our society in ways that are not understood by his Conservative Cabinet colleagues or the rank and file of his party. They see their country becoming a place that they hardly recognise

John Barker
Prestbury Cheshire

Sir, As we delight in the long overdue Bill that will provide equality for gay couples in Britain, we must note the current miserable state of the Conservative Party. The bill will continue to make its passage through Parliament at a high cost to the Tories. The 136 Tory Mps who opposed the Bill have not only let down their electorate but exposed deep rooted cracks within the party.

Laura Ellman
London N12

Sir, I agree with Andrew Adonis that ‘true followers of Jesus Christ never had it easy’ (opinions, Feb 5) but why does he , like many others, continue to paint Jesus as an all embracing liberal who loves and accepts everything and everybody? If you read the gospels carefully you will observe that he was tough, challenging, and to some of his hearers offensive. He was utterly convinced of the need to obey Gods word, and he did not expect everyone to agree with him. He said that it would be a minority rather than a majority that would follow him. Tough love means saying ‘No’ to some things. I hope and pray that Justin Welby will demonstrate some of that love.

The REV Geoffrey Boland
Bournemouth

Sir, What was perhaps most interesting in the letter by three QCs (Feb 4) was the clarification by the European Court of Human Rights that there was ‘no obligation upon states to provide access to same sex marriage, let alone that they must do so on identical terms’. This rather punctures the argument that respect for human rights must necessarily trump long established beliefs in the unique status of the marriage of man and woman. The QCs go on to express their conviction that it was ‘inconceivable that the Court would require a faith group to conduct same sex marriage in breach of its own doctrines’. I would question the weight of such assurances. There are now no Catholic adoption societies because the law as now promulgated and interpreted denies the Catholic Church in England the right to entrust foster children only to conventionally marked couples.

What price the QCs belief in the inviolability o the right to freedom of conscience and religion (Article 9 of the Convention) when it has in this instance been trumped so absolutely – and carelessly – by superior claims of gay rights?

Patrick Tobin
Wotton, Isle of Wight

Sir, Now the urgent and burning question of same sex marriage has been resolved, will this Government get back to dealing with the boring humdrum and seemingly unimportant matters of the economy, the NHS, etc, etc, etc

David Larkin
Hailsham, E Sussex.

Source: The Times Feb 7th 2013
 
Salaam

Police chaplain 'forced out after criticising gay marriage'
A police chaplain says he was forced out of his post after criticising the Government’s plans for gay marriage on his personal website, MPs have been told.


Rev Brian Ross said he was summoned to a meeting with a senior officer and told that postings on his blog on the subject of marriage did not fit with the force’s equality and diversity policies.

Campaigners against same-sex marriage claimed that the case was “just the start of things to come”.

They said it backed up warnings that chaplains in hospitals, prisons and the armed forces as well as teachers and other public servants could be dismissed legally from their jobs if they take what they consider to be a stand on grounds of conscience over the issue. Ministers have repeatedly insisted that no one should be sacked from their job for voicing opposition to same-sex marriage and have built in special “protections” for clerics into the Government’s Marriage Bill.

But in a written submission to a committee of MPs revising the bill in the House of Commons Rev Ross claimed that his case was “typical of the kind of situation that could, and would, arise” once gay marriage becomes law.

Rev Ross, 68, former Church of Scotland minister and RE teacher from Motherwell, served as a volunteer chaplain to Strathclyde Police for three years after retiring. He maintains a blog called “CrazyRev” in which he posts Bible verses and his thoughts on current affairs from a traditionalist Christian point of view.

Last year, as the subject of same-sex marriage became a hot topic north and south of the border, he made a series of postings accusing David Cameron, Nick Clegg and Alex Salmond of acting without an electoral mandate by attempting to change what he called the “God-ordained institution of marriage as between a man and a woman”. But he claims his postings upset senior officers in the force and led to him being stripped of his position.

“This was a role that I enjoyed immensely, and I was extremely active in regular visitation, and in identifying myself with officers and staff,” he explained.

“ I submitted a monthly article to the different divisional bulletins, and attended all of the force, and divisional, events as invited.

“The result of my endeavours was that I gained the trust of those I sought to serve, and was being used by some in pastoral situations.”

He went on: “Just before the summer, a particular senior officer in one of the divisions read my personal blog and objected to my expressed support for traditional marriage as, it was claimed, it went against the force's equality and diversity policies.

“I was summoned to a meeting, the end result of which has been that my services have been dispensed with.

“This, I would emphasise, is before any legislation has been placed on the Statute Book.”

Strathclyde Police said Rev Ross eventually stepped down after being asked to comply with its equality policies but added that were a number of other “concerns” about how he operated. It is understood that he was also accused of wearing the wrong uniform and visiting people without making arrangements in advance.

"Whilst the force wholly respects the Rev Ross's and, indeed any employees' personally held political and religious beliefs, such views cannot be expressed publicly if representing the force, as it is by law an apolitical organisation with firmly embedded policies which embrace diversity and equality," a spokeswoman said.

She added: “A number of parameters were set which would allow him to remain in position.

“These included adhering to an appropriate dress code and methods of conducting his chaplaincy and finally, compliance with the force's equality and diversity policies.

“However, after consideration, it would appear that the Reverend chose not to continue in his role as a force chaplain."

Last year Adrian Smith, a housing trust official from Trafford, Greater Manchester, was stripped of his managerial rank for writing on Facebook that he thought same-sex weddings in churches were “an equality too far”.

He later won a High Court challenge but was nevertheless not reinstated. Colin Hart, campaign director for the Coalition For Marriage, said: “This is just the start of things to come.

“We have already seen Adrian Smith have his wages docked and get demoted in Trafford.

“Now we have this appalling case of Rev Ross, Chaplain to Strathclyde Police being forced out because he backs the traditional definition of marriage.

"We have consistently warned that ripping up the current definition would lead to all sorts of consequences including people getting sacked and forced out of their jobs because of their beliefs.”

http://www.telegraph.co.uk/news/religion/9901134/Police-chaplain-forced-out-after-criticising-gay-marriage.html
 
Greetings and peace be with you Junon;

Police chaplain 'forced out after criticising gay marriage'

Very sad, and he was a volunteer too.

In the spirit of praying for marraige.

Eric
 
Salaam

An update

More than 500 imams in landmark gay marriage protest

More than 500 imams have joined forces to protest against David Cameron’s plans for gay marriage in an unprecedented intervention from the British Muslim community.


Leaders representing tens of thousands of worshippers at mosques across the country, have signed a joint letter to The Sunday Telegraph accusing the Government of attacking “the cornerstone of family life”

It is the first time that Muslim leaders have made a collective intervention on the issue and underlines the strength of feeling among ethnic minority voters.

Organisers said Muslim opposition should be seen as a challenge to David Cameron’s claims to be acting in the interests of “equality” and “diversity”. In the letter – published as MPs prepare for their final Commons debate on the Government’s same-sex marriage bill – they quote the Koran and say they are fulfilling a “sacred trust to God” by airing their views. Echoing comments by Anglican and Roman Catholic clergy, they describe marriage as a “sacred contract between a man and a woman” which they say “cannot be redefined”.

They also voice concerns about the status of teachers in faith schools and claim Muslim parents will be “robbed” of the opportunity to bring their children up in line with the faith.

Organisers acknowledged that the Muslim voice had been virtually “silent” on the issue thus far but said they now felt compelled to speak. Imam Suliman Gani, of Tooting Mosque in south London, who led efforts to gather the signatures, said Muslim leaders “salute” the Christian clergy who had been vocal opponents of the Government on the issue.

He said many imams had been wary of airing their views publicly because of the negative way Islam is often portrayed, leaving them believing they would be ignored.

But, significantly, he said that because Christianity appeared to be under “attack”, Muslim leaders felt compelled to enter the fray.

Referring to a letter published in The Daily Telegraph earlier this year, he said: “There were 1,000 priests who signed a letter – yet they have been ignored so we felt we had to do this.

“I salute those priests who have taken a stand.” He added: “The Muslim community will take this issue very, very seriously because now the Government has interfered with family. “To us that is like taking children away from their mother: it will definitely have an effect on Mr Cameron’s vote.

“We cannot understand how it was possible that this was introduced so fast – but we cannot give up.

“We celebrate diversity, we want to have a peaceful coexistence with all people but our main concern in the mosques is the way the Government is changing the definition of marriage and what impact that will have on the children.”

The letter has been signed by 505 imams and mosque chairmen from London, Birmingham, Manchester, Liverpool, Leicester, Luton, Preston, Blackburn, Burnley, Dewsbury, Newcastle, Bradford, Huddersfield and Nottingham among other cities.

http://www.telegraph.co.uk/
 
“We celebrate diversity, we want to have a peaceful coexistence with all people but our main concern in the mosques is the way the Government is changing the definition of marriage and what impact that will have on the children.”

Are there really mosques being told they have to marry gay muslims to each other?
 

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