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As I said before, we can refute those things which are actually wrong and Atheists believe them to be true.
True, but that will not prove Allaah(swt) and Islam are true, it will only prove they are wrong. We are wasting our time if we fail to prove we are right. Proving another person is wrong is not proof we are right. …If some how we were to prove it is wrong, we only proved 17 is wrong and that means another number is correct. We then place our selves in the position of having to prove every number except 3 is wrong.
Far better we just stick with proving 3 is the correct and acceptable answer, with no need to prove any other number is wrong.
In my example above in which I used 2+1=17 can not be proven wrong as there is the possibility an unknown factor exists that would prove it is true. We do not know the unknown factor or even if such exists.
I think that a thing which is ill-logical remains ill-logical. For a thing to be true, it must be true in each and every case.
To this I think that this is somewhat a description of the one on whose heart Allah has put a seal. No matter how much evidence we provide them, they would still not believe.It all depends on how it is worded. If I say "cars are blue." That is a true statement and does not apply in every situation, and can be proven simply by showing a blue car.
But, if I say "All cars are blue" That is probably a false statement, but I can not prove it is false. I can show a red car and that would not be proof as the person could have a psychological disturbance that causes them to see all cars as being blue.
I can present different colored cars and those who can visually differentiate between colors will agree all cars are not blue and to them it will be proof. But I still can not prove the statement "All cars are blue" is false. I can only present evidence that some cars are not blue.
Refuting atheists is best left alone and the goal should be tp present them with reasons you believe Allaah(swt) exists. For many a good starting point is to show that the Qur'an was not written by man. Some evidence that supports this are:
1. The views of the early witnesses to the revelations
2. Showing that the Prophet(PBUH) was illiterate
3. Show that the Qur'an contains things that were unknown to the people at that time.
4. Point out the unique style and grammar of the Qur'an by comparing it with other Arabic works of the era
5. There is much more evidence that would be too long for me to type out
Once the Que'an is proven to be the work of Allaah(swt) it can be used as the source to prove the existence of Allaah(swt)
I'm not saying that we shouldn't present evidence to our beliefs but that is not "all what we can do". Like I said before, disproving wrong theories would also work for those whose hearts have not been sealed.All we can do is present evidence as to why we believe. Everybody else is free to accept or deny the evidence. We can only present, we can not force acceptance, even if we tried too.
I'm not saying that we shouldn't present evidence to our beliefs but that is not "all what we can do". Like I said before, disproving wrong theories would also work for those whose hearts have not been sealed.
So what we Muslims can do is to disprove wrong theories as well as provide clear evidences for our beliefs!![]()
@ brother Woodrow:
Oho! Again the same thing- brother disproving IS necessary many times. For daw'ah one can use many techniques. In some case, as long as one might not disprove a fallacy, one might not be able to get his point across. E.g. if a Christian keeps on repeating that 'Trinity is right', so you can't just simply keep giving proofs for your beliefs. Now you first NEED to disprove Trinity and then give proofs for your beliefs. So actuly in this case, DISPROVING a wrong belief was more important! And do you know, even sometimes ''offering proofs for our beliefs'' actualy involves 'disproving' as the first step. E.g. when you are trying to prove that Quran is the word of God, so you would be required to disprove the claim that it was copied from the philosophers etc.
Now the thing is that we can't generalise people here. Different people have different ways of realising the truth and coming to a right way. That is why Allah orders Muslims to use different techniques suitable in a particular situation. Like in Surah Al- Imran, Verse 3, Allah says to call people of the book to ''common terms''; no disproving or offering proofs for our beliefs here!
So none of the techniques is unnecessary. Each and everyone of them
works in different conditions.![]()
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