I'd repeat the same that someone told me before, occams razor isn't about preferance but rather about simple versus complicated. Now you can say as much as you want about sperm cells winning the race like winning a lotory ticket, the fact remains that the theory of abiogenesis is very complex and has a lot of probabilityfactors to consider, a lot of unlikely events and still there are holes in it.
Creation however, even though some people have a hard time accepting the probability of miracles is a very simple explenation. So according to occams razor is the correct one.
DNA has been observed, and we're beginning to understand how it works in some detail.
Allah has never been observed, and how he (supposedly) created life is a process we certainly don't understand. Both propositions involve life coming from non-life, so as far as simplicity goes, they are equal on that count. However, as I say, one of the subjects is observable; the other is not. Therefore, the proposition containing the observable agent is simpler.
How is our not understanding on a field relevant to the question of true and untrue? Rally? observable is simpler? Does a tree that fals in an isolated forest make any sound? Is a fact any less a fact when we do not witness it? And does any of this have anything to do with my point of occams razor being objective?
Incidentally, your clause about building blocks coincidentally positioning themselves in the right order commits the anthropic fallacy.
I think the antrophic fallacy is a very weak and biased argument, but that's a whole difrent discussion wich I don't think we should be getting into here. Aside from that there's no fallacy here. the antropic fallacy doesn't even apply here. Abigonesis is a very unlikely theory. Period. The antropic fallacy refers to factual data.
If I were to say that creation is prooven by the complexity of it (as if that complexity was a "signature" proving of the "signer" one could argue that the antrophic fallacy aplys. The gist of the argument is as following.
1. I look at data (fysiology)
2. I apreciate its complexity
3. I assume a design
4. I use that design as proof for creation because obviously reality followed the assumed design (as if against all ods)
5. An atheist assumes there is no design
6. An atheist claims luck is obvious
7. An atheist assumes that if ods would have turn out difrently it would be complex in another way
8. An atheist dismisses my apreciation of complexity as an overwhelming of information on the ignorant.
A very biased reasoning wich coincedentally again proves how both logic and occams razor can be very subjective.
However the argument doesn't apply here. Because here we aren't starting with factual data. Here we are looking at unproven theorys (abiogenesis) and pointing out the complexity, the unlikelyness and the holes that are in that theory the antrophic fallacy has nothing to say about that.