Hugo - if you had done any research you would know there are many traditions and they do not all agree. You simply accept this one without question and complain that others do not. In what way is the Bible Questionable since many of the stories are repeated in the Qu'ran so it must be questionnable also? To talk of 'envy' is an absurdity.
Does the hearsay information of these different 'traditions' in fact exist or are all speculatory and courtesy of your chosen 'scholars'
Again, I'd really like to see variations in order for your testimony to hold some weightiness and not always turn up so empty!
Quote:
Hugo - I cannot follow your logic here from my quote and perhaps if you examined the Qu'ran you might notice that Allah can see. Is it wrong to say address God as 'father' or describe God as a might fortress a rock or that he stretches out his hand and so on. I don't think I have attacked Islam but simply asked questions about it and there is a big difference. If you see every criticism or question as an attack that sounds like paranoia - do you see it like that.
In your case, the father apparently begets and is begot and born to a woman, yes it seems rather wrong, as for the 'allegorical' themes in the Quran, are rather well explained.
as per verse 3:7 and commentary:
He it is who has bestowed upon thee from on high this divine writ, containing messages that are clear in and by themselves - and these are the essence of the divine writ- as well as others that are allegorical. Now those whose hearts are given to swerving from the truth go after that part of the divine writ which has been expressed in allegory, seeking out [what is bound to create] confusion, and seeking [to arrive at] its final meaning [in an arbitrary manner]; but none save God knows its final meaning. Hence, those who are deeply rooted in knowledge say: "We believe in it; the whole [of the divine writ] is from our Sustainer - albeit none takes this to heart save those who are endowed with insight.
According to most of the early commentators, this refers to the interpretation of allegorical passages which deal with metaphysical subjects - for instance, God's attributes, the ultimate meaning of time and eternity, the resurrection of the dead, the Day of Judgment, paradise and hell, the nature of the beings or forces described as angels, and so forth - all of which fall within the category of al-ghayb, i.e., that sector of reality which is beyond the reach of human perception and imagination and cannot, therefore, be conveyed to man in other than allegorical terms. This view of the classical commentators, however, does not seem to take into account the many Qur'anic passages which do not deal with metaphysical subjects and yet are, undoubtedly, allegorical in intent and expression. To my mind, one cannot arrive at a correct understanding of the above passage without paying due attention to the nature and function of allegory as such. A true allegory - in contrast with a mere pictorial paraphrase of something that could equally well be stated in direct terms - is always meant to express in a figurative manner something which, because of its complexity, cannot be adequately expressed in direct terms or propositions and, because of this very complexity, can be grasped only intuitively, as a general mental image, and not as a series of detailed "statements": and this seems to be the meaning of the phrase, "none save God knows its final meaning".
Q
Hugo - you brought this up not me so please answer my questions. Here we have to ask was this done right from the first revelation, day one?
Not only done from day one, but on the year of his death, the messenger was said to recite the Quran in its entirety to Gabriel not once as was done from its revelation but twice. I really don't understand, your incessant need to educe otherwise.
Hugo - let us be clear here, YOU brought up the question regarding authenticity in your post. All I am doing is following it with a question and I have an open mind on the issue. Here your answer must be based on a fallacy of the kind related to falsifiability - I cannot falsify your claim that the author of the Qu'ran is God and you cannot prove it. So we get nowhere in terms of enlightenment.
Sure you can always falsify the claim. Either by bringing the names and dates of those who dictated the Quran to the messenger and account for every last verse, i.e those chapters that held no meaning except to modern times (for instance after the recent find of the lost city of ubar (the people of Aa'd) of whom for the longest time was dubbed as a Quranic fable. The stories of old, current, and future, as was also revealed years apart but put so in the order dictated by Gabriel (the way the verses were revealed) for instance the last two verses which go into the second chapter, or the first which go at the end. You'd need a computer or a filling cabinet and still be prune to major error. We all know that the Messanger died poor with his armor pawned to a Jew, so perhaps also a motive would be great or take the easiest route of all, and bring a forth a sura like it, which was the actual challenge of the Quran for those who have held doubt.
Bring a chapter albeit as long as the shortest one, and have it fulfil the criteria or rhyme, reason, syntax, lyricism and cover every aspect of man's life as such does the Quran, from politics, economics, social structure, inheritance, and spiritual guidance and call upon your own witnsses for comparison!
Answering your last question sis easy, I simply resort to the same fallacy you used "The Bible is from God and you ask "who is the author of the Bible?" Immediately after claiming the you have questioned it's authenticity, as well as asking if we can "authenticate God"! (incidentally do you know who wrote down each and every Qu'ran verse all 6000 or so?) [/COLOR]
If God authored your bible, then why is it wrought with error, surely God, can do better, and the better question is, if you know that it is the unerring word of God, then why do you not follow it to a T? after all did he send down his word for mere idol play?
and yes the scribes for the Quran are known and discussed in the book recommended. Go read it!
all the best