مَنْ يَّشْفَعْ شَفَا عَةً حَسَنَةً يَّكُنْ لَّهٗ نَصِيْبٌ مِّنْهَا ۚ وَمَنْ يَّشْفَعْ شَفَا عَةً سَيِّئَةً يَّكُنْ لَّهٗ كِفْلٌ مِّنْهَا ۗ وَكَا نَ اللّٰهُ عَلٰى كُلِّ شَيْءٍ مُّقِيْتًا
"Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah, over all things, a Keeper."
(QS. An-Nisaa 4: Verse 85)
لَا يَسْتَوِى الْقَا عِدُوْنَ مِنَ الْمُؤْمِنِيْنَ غَيْرُ اُولِى الضَّرَرِ وَا لْمُجَاهِدُوْنَ فِيْ سَبِيْلِ اللّٰهِ بِاَ مْوَا لِهِمْ وَاَ نْفُسِهِمْ ۗ فَضَّلَ اللّٰهُ الْمُجٰهِدِيْنَ بِاَ مْوَا لِهِمْ وَاَ نْفُسِهِمْ عَلَى الْقٰعِدِيْنَ دَرَجَةً ۗ وَكُلًّا وَّعَدَ اللّٰهُ الْحُسْنٰى ۗ وَفَضَّلَ اللّٰهُ الْمُجٰهِدِيْنَ عَلَى الْقٰعِدِيْنَ اَجْرًا عَظِيْمًا
"Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward -"
(QS. An-Nisaa 4: Verse 95)
فَاِ ذَا قَضَيْتُمُ الصَّلٰوةَ فَا ذْكُرُوا اللّٰهَ قِيَا مًا وَّقُعُوْدًا وَّعَلٰى جُنُوْبِكُمْ ۚ فَاِ ذَا اطْمَأْنَنْتُمْ فَاَ قِيْمُوا الصَّلٰوةَ ۚ اِنَّ الصَّلٰوةَ كَا نَتْ عَلَى الْمُؤْمِنِيْنَ كِتٰبًا مَّوْقُوْتًا
"And when you have completed the prayer, remember Allah standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times."
(QS. An-Nisaa 4: Verse 103)
وَمَنْ اَحْسَنُ دِيْنًا مِّمَّنْ اَسْلَمَ وَجْهَهٗ لِلّٰهِ وَهُوَ مُحْسِنٌ وَّا تَّبَعَ مِلَّةَ اِبْرٰهِيْمَ حَنِيْفًا ۗ وَا تَّخَذَ اللّٰهُ اِبْرٰهِيْمَ خَلِيْلًا
"And who is better in religion than one who submits himself to Allah while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allah took Abraham as an intimate friend."
(QS. An-Nisaa 4: Verse 125)
وَقَدْ نَزَّلَ عَلَيْكُمْ فِى الْـكِتٰبِ اَنْ اِذَا سَمِعْتُمْ اٰيٰتِ اللّٰهِ يُكْفَرُ بِهَا وَيُسْتَهْزَاُ بِهَا فَلَا تَقْعُدُوْا مَعَهُمْ حَتّٰى يَخُوْضُوْا فِيْ حَدِيْثٍ غَيْرِهٖۤ ۖ اِنَّكُمْ اِذًا مِّثْلُهُمْ ۗ اِنَّ اللّٰهَ جَا مِعُ الْمُنٰفِقِيْنَ وَا لْكٰفِرِيْنَ فِيْ جَهَـنَّمَ جَمِيْعًا
"And it has already come down to you in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together -"
(QS. An-Nisaa 4: Verse 140)
اِنْ تُبْدُوْا خَيْرًا اَوْ تُخْفُوْهُ اَوْ تَعْفُوْا عَنْ سُوْٓءٍ فَاِ نَّ اللّٰهَ كَا نَ عَفُوًّا قَدِيْرًا
"If [instead] you show [some] good or conceal it or pardon an offense - indeed, Allah is ever Pardoning and Competent."
(QS. An-Nisaa 4: Verse 149)
وَّقَوْلِهِمْ اِنَّا قَتَلْنَا الْمَسِيْحَ عِيْسَى ابْنَ مَرْيَمَ رَسُوْلَ اللّٰهِ ۚ وَمَا قَتَلُوْهُ وَمَا صَلَبُوْهُ وَلٰـكِنْ شُبِّهَ لَهُمْ ۗ وَاِ نَّ الَّذِيْنَ اخْتَلَـفُوْا فِيْهِ لَفِيْ شَكٍّ مِّنْهُ ۗ مَا لَهُمْ بِهٖ مِنْ عِلْمٍ اِلَّا اتِّبَا عَ الظَّنِّ ۚ وَمَا قَتَلُوْهُ يَقِيْنًاۢ
"And [for] their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain."
(QS. An-Nisaa 4: Verse 157)
يٰۤـاَهْلَ الْكِتٰبِ لَا تَغْلُوْا فِيْ دِيْـنِكُمْ وَلَا تَقُوْلُوْا عَلَى اللّٰهِ اِلَّا الْحَـقَّ ۗ اِنَّمَا الْمَسِيْحُ عِيْسَى ابْنُ مَرْيَمَ رَسُوْلُ اللّٰهِ وَكَلِمَتُهٗ ۚ اَ لْقٰٮهَاۤ اِلٰى مَرْيَمَ وَرُوْحٌ مِّنْهُ ۖ فَاٰ مِنُوْا بِا للّٰهِ وَرُسُلِهٖ ۗ وَلَا تَقُوْلُوْا ثَلٰثَةٌ ۗ اِنْتَهُوْا خَيْرًا لَّـكُمْ ۗ اِنَّمَا اللّٰهُ اِلٰـهٌ وَّا حِدٌ ۗ سُبْحٰنَهٗۤ اَنْ يَّكُوْنَ لَهٗ وَلَدٌ ۘ لَهٗ مَا فِى السَّمٰوٰتِ وَمَا فِى الْاَ رْضِ ۗ وَكَفٰى بِا للّٰهِ وَكِيْلًا
"O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs."
(QS. An-Nisaa 4: Verse 171)
وَا ذْکُرُوْ انِعْمَةَ اللهِ عَلَیْکُمْ وَمِیْثَا قَهُ الَّذِیْ وَا ثَقَکُمْ بِهٖۤ ۖ اِذْقُلْتُمْ سَمِعْنَا وَاَ طَعْنَا ۖ وَا تَّقُوا اللهَ ۗ اِنَّ اللهَ عَلِیْمٌ بِۢذَا تِ الصُّدُوْرِ
"And remember the favor of Allah upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allah. Indeed, Allah is Knowing of that within the breasts."
(QS. Al-Maaida 5: Verse 7)
يٰۤـاَهْلَ الْكِتٰبِ قَدْ جَآءَكُمْ رَسُوْلُـنَا يُبَيِّنُ لَـكُمْ كَثِيْرًا مِّمَّا كُنْتُمْ تُخْفُوْنَ مِنَ الْكِتٰبِ وَيَعْفُوْا عَنْ كَثِيْرٍ ۗ قَدْ جَآءَكُمْ مِّنَ اللّٰهِ نُوْرٌ وَّكِتٰبٌ مُّبِيْنٌ
"O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book."
(QS. Al-Maaida 5: Verse 15)
قَا لُوْا يٰمُوْسٰۤى اِنَّ فِيْهَا قَوْمًا جَبَّا رِيْنَ ۖ وَاِ نَّا لَنْ نَّدْخُلَهَا حَتّٰى يَخْرُجُوْا مِنْهَا ۚ فَاِ نْ يَّخْرُجُوْا مِنْهَا فَاِ نَّا دَا خِلُوْنَ
"They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter.""
(QS. Al-Maaida 5: Verse 22)
يٰۤـاَيُّهَا الرَّسُوْلُ لَا يَحْزُنْكَ الَّذِيْنَ يُسَا رِعُوْنَ فِى الْكُفْرِ مِنَ الَّذِيْنَ قَا لُوْۤا اٰمَنَّا بِاَ فْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوْبُهُمْ ۛ وَمِنَ الَّذِيْنَ هَا دُوْا ۛ سَمّٰعُوْنَ لِلْكَذِبِ سَمّٰعُوْنَ لِقَوْمٍ اٰخَرِيْنَ ۙ لَمْ يَأْتُوْكَ ۗ يُحَرِّفُوْنَ الْـكَلِمَ مِنْۢ بَعْدِ مَوَا ضِعِهٖ ۚ يَقُوْلُوْنَ اِنْ اُوْتِيْتُمْ هٰذَا فَخُذُوْهُ وَاِ نْ لَّمْ تُؤْتَوْهُ فَا حْذَرُوْا ۗ وَمَنْ يُّرِدِ اللّٰهُ فِتْنَـتَهٗ فَلَنْ تَمْلِكَ لَهٗ مِنَ اللّٰهِ شَيْـئًـا ۗ اُولٰٓئِكَ الَّذِيْنَ لَمْ يُرِدِ اللّٰهُ اَنْ يُّطَهِّرَ قُلُوْبَهُمْ ۗ لَهُمْ فِيْ الدُّنْيَا خِزْيٌ ۖ وَّلَهُمْ فِيْ الْاٰ خِرَةِ عَذَا بٌ عَظِيْمٌ
"O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah. Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment."
(QS. Al-Maaida 5: Verse 41)
وَاَ نْزَلْنَاۤ اِلَيْكَ الْكِتٰبَ بِا لْحَـقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتٰبِ وَمُهَيْمِنًا عَلَيْهِ فَا حْكُمْ بَيْنَهُمْ بِمَاۤ اَنْزَلَ اللّٰهُ وَلَا تَتَّبِعْ اَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ الْحَـقِّ ۗ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَّمِنْهَا جًا ۗ وَلَوْ شَآءَ اللّٰهُ لَجَـعَلَـكُمْ اُمَّةً وَّا حِدَةً وَّلٰـكِنْ لِّيَبْلُوَكُمْ فِيْ مَاۤ اٰتٰٮكُمْ فَا سْتَبِقُوا الْخَـيْـرٰتِ ۗ اِلَى اللّٰهِ مَرْجِعُكُمْ جَمِيْعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيْهِ تَخْتَلِفُوْنَ
"And We have revealed to you, [O Muhammad], the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allah is your return all together, and He will [then] inform you concerning that over which you used to differ."
(QS. Al-Maaida 5: Verse 48)
يٰۤـاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَـتَّخِذُوا الَّذِيْنَ اتَّخَذُوْا دِيْنَكُمْ هُزُوًا وَّلَعِبًا مِّنَ الَّذِيْنَ اُوْتُوا الْكِتٰبَ مِنْ قَبْلِكُمْ وَا لْـكُفَّا رَ اَوْلِيَآءَ ۚ وَا تَّقُوا اللّٰهَ اِنْ كُنْتُمْ مُّؤْمِنِيْنَ
"O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allah, if you should [truly] be believers."
(QS. Al-Maaida 5: Verse 57)
قُلْ يٰۤـاَهْلَ الْـكِتٰبِ لَسْتُمْ عَلٰى شَيْءٍ حَتّٰى تُقِيْمُوا التَّوْرٰٮةَ وَا لْاِ نْجِيْلَ وَمَاۤ اُنْزِلَ اِلَيْكُمْ مِّنْ رَّبِّكُمْ ۗ وَلَيَزِيْدَنَّ كَثِيْرًا مِّنْهُمْ مَّاۤ اُنْزِلَ اِلَيْكَ مِنْ رَّبِّكَ طُغْيَا نًا وَّكُفْرًا ۚ فَلَا تَأْسَ عَلَى الْقَوْمِ الْكٰفِرِيْنَ
"Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people."
(QS. Al-Maaida 5: Verse 68)
لَـتَجِدَنَّ اَشَدَّ النَّا سِ عَدَاوَةً لِّـلَّذِيْنَ اٰمَنُوا الْيَهُوْدَ وَا لَّذِيْنَ اَشْرَكُوْا ۚ وَلَـتَجِدَنَّ اَ قْرَبَهُمْ مَّوَدَّةً لِّـلَّذِيْنَ اٰمَنُوا الَّذِيْنَ قَا لُوْۤا اِنَّا نَصٰرٰى ۗ ذٰلِكَ بِاَ نَّ مِنْهُمْ قِسِّيْسِيْنَ وَرُهْبَا نًا وَّاَنَّهُمْ لَا يَسْتَكْبِرُوْنَ
"You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant."
(QS. Al-Maaida 5: Verse 82)
يٰۤـاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَيَبْلُوَنَّكُمُ اللّٰهُ بِشَيْءٍ مِّنَ الصَّيْدِ تَنَا لُـهٗۤ اَيْدِيْكُمْ وَ رِمَا حُكُمْ لِيَـعْلَمَ اللّٰهُ مَنْ يَّخَا فُهٗ بِا لْـغَيْبِ ۚ فَمَنِ اعْتَدٰى بَعْدَ ذٰلِكَ فَلَهٗ عَذَا بٌ اَ لِيْمٌ
"O you who have believed, Allah will surely test you through something of the game that your hands and spears [can] reach, that Allah may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment."
(QS. Al-Maaida 5: Verse 94)
اِعْلَمُوْۤا اَنَّ اللّٰهَ شَدِيْدُ الْعِقَا بِ وَاَ نَّ اللّٰهَ غَفُوْرٌ رَّحِيْمٌ
"Know that Allah is severe in penalty and that Allah is Forgiving and Merciful."
(QS. Al-Maaida 5: Verse 98)
وَاِ ذْ قَا لَ اللّٰهُ يٰعِيْسَى ابْنَ مَرْيَمَ ءَاَنْتَ قُلْتَ لِلنَّا سِ اتَّخِذُوْنِيْ وَاُ مِّيَ اِلٰهَيْنِ مِنْ دُوْنِ اللّٰهِ ۗ قَا لَ سُبْحٰنَكَ مَا يَكُوْنُ لِيْۤ اَنْ اَقُوْلَ مَا لَـيْسَ لِيْ بِحَقٍّ ۗ اِنْ كُنْتُ قُلْتُهٗ فَقَدْ عَلِمْتَهٗ ۗ تَعْلَمُ مَا فِيْ نَفْسِيْ وَلَاۤ اَعْلَمُ مَا فِيْ نَفْسِكَ ۗ اِنَّكَ اَنْتَ عَلَّا مُ الْغُيُوْبِ
"And [beware the Day] when Allah will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allah?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen."
(QS. Al-Maaida 5: Verse 116)
وَلَـقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّنْ قَبْلِكَ فَحَا قَ بِا لَّذِيْنَ سَخِرُوْا مِنْهُمْ مَّا كَا نُوْا بِهٖ يَسْتَهْزِءُوْنَ
"And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule."
(QS. Al-An'aam 6: Verse 10)
