Gems Beautiful Quotes, Proverbs, Sayings

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"Muslims often complain about how life hard is for them with impatience. They forget that this world was designed to be a prison for you and a heaven for the disbeliever. Perspective is everything. Don't forget that we are here only for a test."
 
eesa the kiwi said:
"Muslims often complain about how life hard is for them with impatience. They forget that this world was designed to be a prison for you and a heaven for the disbeliever. Perspective is everything. Don't forget that we are here only for a test."
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Everything is a test; both hardship and ease but people so easily forget.
 
It is reported that some people asked ‘Alî b. Abî Tâlib – Allâh be pleased with him – to describe this worldly life (the dunyâ). He said:
Do you want a long description or a brief one? They replied, “a brief one.” He said, “Its permissible things (halâl) [lead to] accounts being taken from you, and its forbidden things (harâm) [lead to the] Fire.
Ibn Abî Al-Dunyâ, Dham Al-Dunyâ article 17.
 
The Beauty in the Quran

Whenever ʿAbdullāh b. ʿAbbās – Allāh be pleased with them – saw a muṣḥaf (copy of the Qurān) decorated with silver or gold he would say:

Do you tempt the thief, when its beauty is in its inside?

Abū ʿUbayd Al-Qāsim b. Sallām, Faḍāʾil Al-Qurān article 907
 
On the authority of ‘Abdullâh Ibn Mas’ûd – Allâh be pleased with him, who said:
May Allâh curse those women who tattoo or seek to be tattooed, those women who remove facial hair or seek it to be removed and those women who put gaps between their teeth for beautification; those who seek to change Allâh’s creation.
This reached a woman from Banî Asad who was called Umm Ya’qûb and who used to read the Qur`ân. She came to [Ibn Mas’ûd] and said, “What is this I hear from you, that you curse women who tattoo or seek to get tattooed, and those who remove facial hair and those who put gaps between their teeth for beauty, those who change Allâh’s creation?” ‘Abdullâh [Ibn Mas’ûd] replied, “And why should I not curse those whom Allâh’s Messenger has cursed and those who are mentioned in Allâh’s Book?” She said, “I have read [the Qur`ân] from cover to cover and I have not seen it mentioned.” He replied, “If you had really read it [carefully] you would have found it; Allâh the Mighty and Sublime said:
And whatever the Messenger gives you, take it; and whatever he forbids you, shun it. [Al-Hashr (59):7]
The woman then said, “Well I have just seen some of this on your own wife.” He said, “Go and see her.” So she went to the wife of ‘Abdullâh but didn’t see anything. She returned to him and said, “I don’t see anything.” He said, “Well, if any of those practices had been done I would not be with her any more.”
Al-Bukhârî and Muslim. This translation is from the version in Muslim.
 
“Declare your jihad on thirteen enemies you cannot see -egoism, arrogance, conceit, selfishness, greed, lust, intolerance, anger, lying, cheating, gossiping and slandering. If you can master and destroy them, then you will be ready to fight the enemy you can see.” - Al Ghazali
 
Your life will continue to be without drama as long as you continue to take advice from Allah and stay away from negative people.
 
It is reported that Makhûl – Allâh have mercy on him – said, “The people with the softest hearts are those who sin the least.”
Abû Nu’aym, Hilyah Al-Awliyâ` Vol. 2 p344.
It is reported that ‘Awn b. ‘Abdillâh, the ascetic and jurist, said, “Sit with the repentant, for they have the softest hearts.”
Abû Nu’aym, Hilyah Al-Awliyâ` Vol. 2 p192.
 
Prayer can move mountains. Complaining, on the other hand, hasn't even moved a stone.
 
[h=1]Praise be to Allâh for this Calamity[/h]It is reported that Shurayh – Allâh have mercy on him – said, “If I am afflicted with a calamity, I praise Allâh for it four times: I praise Him because it wasn’t worse than it was, I praise Him when He gives me the patience to bear it, I praise Him for enabling me to say al-istirjâ’ (‘To Allâh we belong and to him we will return’; see Al-Baqarah: 154-156 ) in hope of a great reward, and I praise Him for not making it a calamity in my religion.”
Al-Dhahabî, Siyar A’lâm Al-Nubalâ`, in his biography of Shurayh Al-Qâdî
 
It is reported that when Al-Hasan Al-Basrî was on his deathbed, some of his companions came to him and said:
O Abû Sa’îd, offer us some words you can benefit us with. He replied, “I will equip you with three words, then you must leave me to face what I am facing. Be the farthest of people from those things you have been forbidden, and be the most involved of people in the good you have been commanded to do; and know that the steps you take are two steps: a step in your favor and a step against you, so be careful where you come and where you go.”
Abû Nu’yam, Hilyah Al-Awliyâ` 2:154
 
It is reported that ‘Umar b. ‘Abd Al-‘Azîz once wrote to Al-Hasan Al-Basrî to get a brief exhortation from him, so Al-Hasan wrote back , “The dunyâ distracts and preoccupies the heart and body, but al-zuhd (asceticism, not giving importance to worldly things) gives rest to the heart and body. Verily, Allâh will ask us about the halâl things we enjoyed, so what about the harâm!”
Al-Bayhaqî, Al-Zuhd Al-Kabîr, article 26.
 
It is reported that Imâm Al-Awzâ’î (d157H) wrote:
O Muslims, fear Allâh and obey Him, and accept the advice of the sincere advisers and the exhortation of the exhorters, and know that this knowledge is religion, so be careful about what you do [in it] and from whom you take [it] and who you follow and who you trust your religion to. For verily, the followers of Bid’ah are all falsifiers and liars, neither are they careful nor do they fear and protect [against wrongdoing], and nor are they to be trusted to not distort what you hear. They say what they know not when criticizing and decrying or when affirming their lies. But Allâh encompasses what they do. So be on guard against them, suspect them, reject them and distance yourselves from them, for this was what your earlier scholars and the righteous latter ones did and instructed others to do.
Beware of rising against Allâh and becoming instruments in the destruction of His religion and undoing its handholds by respecting the innovators, for you know what has come down to us about respecting them. And what stronger respect and veneration can there be than taking your religion from them, following them, believing them, being close to them and helping them in alluring those they allure and attracting those they attract of the weak Muslims towards their ideas and the religion they practice? This is enough to be considered a partnership and contribution to what they do.
Ibn ‘Asâkir, Târîkh Dimishq 6:361, 362.
 

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