Brilliant very emotional poem about Rabia
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Nur Student
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Can anyone translate it into English?
جوري
Soldier Through It!
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the nile is no longer made of water
the nile flows of blood
Its roar is peaceful, righteous in spite of the perils
Its banks watered with the blood of our freedom
our blood waters the banners
Oh Rabia, Oh mosque which has unmasked the faces of obsequiousness
Oh mosque standing by its men, by the women and the blood which has exposed the bended necks
over here fell the beards and the masks
Those Arabs, they've spilled my blood
That kinship is a tragedy
but the brotherhood of Islam is a rising sun in our skies
and our ummah in spite of the dictators will remain
the Pharaoh has seduced his soldiers and the shallow amidst them have followed
Sissy has carried out his betrayal and he slaughtered the freedom fighters
And now the hypocrites are naked in their debauchery
but even some of them have taken Islam as a cover but today the covers have been lifted
Allah Akbar, in their faces there's not even an ounce of shame and on the air they openly burned the mosques
and there also they killed the innocents
and our weapon is our Quran our prostrations are supplications of tears
By Allah they've killed the women
Asmaa oh our Asmaa
Asmaa oh melody of sacrifice
and for Hala and Habeeba to Egypt every right to mourn
They killed the snuosy when with his camera he sniped a picture
today a picture is transgression
The prisons feted from Joseph in Sadness and elevation
the prisons are ovens to burn to torture
They've tortured us
they've killed us
they've burned us
and proclaimed a gas leak
our bodies are telling of what became
the prostrates, their blood has lifted To Allah their pleas
Oh Allah creator of the heavens
your gentleness for the evil ones have returned
Today to Egypt has returned, her Pharaoh, her Haman, and their soldiers and the oppressors
and the magic has returned to Egypt through the screen 'Alrabya' the Hebrew
breast fed by Satan her Debauchery her evidence is her own manure, dajal (from anti christ or nonsense or BS) nourished by lies
Today is the decisive war - our Islam our supplication
Our Islam has men and over there is a meeting of wailers - over there are betrayers, over there money from hypocrites, over there are idiots
No, We're not equal ..
If the Pharaoh has risen upon the earth for us Moses is the example
If the pharaoh keeps rising then to every pharaoh an end
No, we will not kowtow to someone in a position
or the wealth of those privileged
No, we will not be overcome by their evil planning
we will not be cornered by their transgressions
to us our jihad
and to them obsequiousness like slaves
To us the stations of heroism and to them *****dom and singing
our leaders in the ranks even in imprisonments are lions
Mursi our Mursi be steadfast you're indeed the leader who refuses to bend
be patient for your patience you've belittled them and forced them to drink of the cup of the outcasts
our leaders in the ranks like us not like those the leaders of filth betrayal and lowliness and backhandedness
be patient for victory doesn't come with ease and such has been the way of messengers
to us in Moses an example
the Pharaoh behind him chasing and the sea in front of him and the waters rising before them and his people had given up surely we're overcome
but he said it with certainty
Nay,
for my lord shall grant me victory so watch you now his gift
and to him came the wa7y saying, beat with your cane and split the sea
and the evil one drowned without a hope for prayer
For us in Moses the example with patience and faith we're the strong
Be steadfast for victory comes with patience and purification and we will be the inheritors with a generation that's raised in purity
so watch with me a victory for Egypt - our martyrs have strived and their blood warbled
so pick up you nay complete what they've started - victory is coming as sadness has come and with Allah is the reward
the nile flows of blood
Its roar is peaceful, righteous in spite of the perils
Its banks watered with the blood of our freedom
our blood waters the banners
Oh Rabia, Oh mosque which has unmasked the faces of obsequiousness
Oh mosque standing by its men, by the women and the blood which has exposed the bended necks
over here fell the beards and the masks
Those Arabs, they've spilled my blood
That kinship is a tragedy
but the brotherhood of Islam is a rising sun in our skies
and our ummah in spite of the dictators will remain
the Pharaoh has seduced his soldiers and the shallow amidst them have followed
Sissy has carried out his betrayal and he slaughtered the freedom fighters
And now the hypocrites are naked in their debauchery
but even some of them have taken Islam as a cover but today the covers have been lifted
Allah Akbar, in their faces there's not even an ounce of shame and on the air they openly burned the mosques
and there also they killed the innocents
and our weapon is our Quran our prostrations are supplications of tears
By Allah they've killed the women
Asmaa oh our Asmaa
Asmaa oh melody of sacrifice
and for Hala and Habeeba to Egypt every right to mourn
They killed the snuosy when with his camera he sniped a picture
today a picture is transgression
The prisons feted from Joseph in Sadness and elevation
the prisons are ovens to burn to torture
They've tortured us
they've killed us
they've burned us
and proclaimed a gas leak
our bodies are telling of what became
the prostrates, their blood has lifted To Allah their pleas
Oh Allah creator of the heavens
your gentleness for the evil ones have returned
Today to Egypt has returned, her Pharaoh, her Haman, and their soldiers and the oppressors
and the magic has returned to Egypt through the screen 'Alrabya' the Hebrew
breast fed by Satan her Debauchery her evidence is her own manure, dajal (from anti christ or nonsense or BS) nourished by lies
Today is the decisive war - our Islam our supplication
Our Islam has men and over there is a meeting of wailers - over there are betrayers, over there money from hypocrites, over there are idiots
No, We're not equal ..
If the Pharaoh has risen upon the earth for us Moses is the example
If the pharaoh keeps rising then to every pharaoh an end
No, we will not kowtow to someone in a position
or the wealth of those privileged
No, we will not be overcome by their evil planning
we will not be cornered by their transgressions
to us our jihad
and to them obsequiousness like slaves
To us the stations of heroism and to them *****dom and singing
our leaders in the ranks even in imprisonments are lions
Mursi our Mursi be steadfast you're indeed the leader who refuses to bend
be patient for your patience you've belittled them and forced them to drink of the cup of the outcasts
our leaders in the ranks like us not like those the leaders of filth betrayal and lowliness and backhandedness
be patient for victory doesn't come with ease and such has been the way of messengers
to us in Moses an example
the Pharaoh behind him chasing and the sea in front of him and the waters rising before them and his people had given up surely we're overcome
but he said it with certainty
Nay,
for my lord shall grant me victory so watch you now his gift
and to him came the wa7y saying, beat with your cane and split the sea
and the evil one drowned without a hope for prayer
For us in Moses the example with patience and faith we're the strong
Be steadfast for victory comes with patience and purification and we will be the inheritors with a generation that's raised in purity
so watch with me a victory for Egypt - our martyrs have strived and their blood warbled
so pick up you nay complete what they've started - victory is coming as sadness has come and with Allah is the reward
Last edited:
Nur Student
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Jazak'Allahu khayr Sister. Masha'Allah, it is a great poem written with deep emotions. May Allah grant victory to the sincere fellow believers in Egypt and all over the world. Aaameeeeeeen!
Kathrine321
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Rabia I like it very much your poem. Yourpoem is totally relevant on present and it’s a very beautiful poem. And I getgreat inspirations from your all opinion and I thought it’s a lesson for allMuslim. I shared with you a great poem and I hope you like it.
Thispoem is totally relevant on Muslim duties.
The Five Pillars of Islam
Allah is One and like no one,
He has no partner, nor a son,
He is Kind and Just and Wise,
And has no form, shape or size.
His final Messenger to all of us,
Did so much without a fuss,
Muhammad is his blessed name,
As mercy to the worlds he came.
Five times a day we make Salah,
That's when we bow down to Allah,
We ask for guidance when we pray,
And this we do every single day.
We have to share with those in need,
And not give in to thoughts of greed,
Zakah then helps us in this way,
Lest we should err and go astray.
In the month of Ramadan we must fast,
From the first day to the last,
When food and drink we put aside,
By fasting rules we then abide.
And all those who can afford,
Seek the pleasure of their Lord,
They perform their Hajj you know,
When to Makkah the pilgrims go.
Thispoem is totally relevant on Muslim duties.
The Five Pillars of Islam
Allah is One and like no one,
He has no partner, nor a son,
He is Kind and Just and Wise,
And has no form, shape or size.
His final Messenger to all of us,
Did so much without a fuss,
Muhammad is his blessed name,
As mercy to the worlds he came.
Five times a day we make Salah,
That's when we bow down to Allah,
We ask for guidance when we pray,
And this we do every single day.
We have to share with those in need,
And not give in to thoughts of greed,
Zakah then helps us in this way,
Lest we should err and go astray.
In the month of Ramadan we must fast,
From the first day to the last,
When food and drink we put aside,
By fasting rules we then abide.
And all those who can afford,
Seek the pleasure of their Lord,
They perform their Hajj you know,
When to Makkah the pilgrims go.
faithandpeace
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Jazakallah khair. May Allah (swt) give sabr to the victims' families, accept the innocent and righteous who perished as martyrs and grant them entrance to the highest level of al-Jannah, expose falsehood and guide us to the truth, destroy the wicked, and bring victory to those striving in the cause of Allah (swt). Ameen.
جوري
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It is exhausting and emotionally alienating when the people you seem to be fighting are alleged Muslims.. I have read such a scary hadith of late perfect for our current condition but it is too complicated to translate .. I am afraid :Allah:
may not grant us victory:
388
(حديث مرفوع) أَخْبَرَنَا الْمُعَافَى بْنُ زَكَرِيَّاءَ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ عَلِيِّ بْنِ سَعِيدٍ أَبُو الْحَسَنِ التِّرْمِذِيُّ ، فِي صَفَرٍ سَنَةَ سَبْعَ عَشْرَةَ وَثَلاثِ مِائَةٍ إِمْلاءً مِنْ أَصْلِ كِتَابِهِ ، قَالَ : حَدَّثَنَا أَبُو سَعِيدٍ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مَيْسَرَةَ ، قَالَ : حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَبِي شُعَيْبٍ الْخَوَاتِيمِيُّ ، قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَخْلَدٍ , عَنْ سُلَيْمٍ الْخَشَّابِ مَوْلًى لِبَنِي شَيْبَةَ ، قَالَ : أَخْبَرَنِي ابْنُ جُرَيْجٍ , عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا حَجَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَجَّةَ الْوَدَاعِ أَخَذَ بِحَلْقَتَيْ بَابِ الْكَعْبَةِ , ثُمَّ أَقْبَلَ بِوَجْهِهِ عَلَى النَّاسِ , فَقَالَ : " يَأَيُّهَا النَّاسُ " , فَقَالُوا : لَبَّيْكَ يَا رَسُولَ اللَّهِ فَدَتْكَ آبَاؤُنَا وَأُمَّهَاتُنَا ، ثُمَّ بَكَى حَتَّى عَلا انْتِحَابُهُ , فَقَالَ : يَأَيُّهَا النَّاسُ إِنِّي أُخْبِرُكُمْ بِأَشْرَاطِ الْقِيَامَةِ ، إِنَّ مِنْ أَشْرَاطِ الْقِيَامَةِ إِمَاتَةَ الصَّلَوَاتِ , وَاتِّبَاعَ الشَّهَوَاتِ , وَالْمَيْلَ مَعَ الْهَوَى , وَتَعْظِيمَ رَبِّ الْمَالِ " ، قَالَ : فَوَثَبَ سَلْمَانُ , فَقَالَ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَذُوبُ قَلْبُ الْمُؤْمِنِ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ مِمَّا يَرَى ، وَلا يَسْتَطِيعُ أَنْ يُغَيِّرَ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، إِنَّ الْمُؤْمِنَ لَيَمْشِي بَيْنَهُمْ يَوْمَئِذٍ بِالْمَخَافَةِ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَكُونُ الْمَطَرُ قَيْظًا وَالْوَلَدُ غَيْظًا ، وَتَفِيضُ اللِّئَامُ فَيْضًا ، وَيَغِيضُ الْكِرَامُ غَيْضًا " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، لَلْمُؤْمِنُ يَوْمَئِذٍ أَذَلُّ مِنَ الأَمَةِ ، فَعِنْدَهَا يَكُونُ الْمُنْكَرُ مَعْرُوفًا وَالْمَعْرُوفُ مُنْكَرًا وَيُؤْتَمَنُ الْخَائِنُ وَيُخَوَّنُ الأَمِينُ ، وَيُصَدَّقُ الْكَذَّابُ ، وَيُكَذَّبُ الصَّادِقُ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَكُونُ أُمَرَاءُ جَوَرَةً ، وَوُزَرَاءُ فَسَقَةً ، وَأُمَنَاءُ خَوَنَةً ، وَإِمَارَةُ النِّسَاءِ ، وَمُشَاوَرَةُ الإِمَاءِ ، وَصُعُودُ الصِّبْيَانِ الْمَنَابِرَ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ يَا سَلْمَانُ ، عِنْدَهَا يُلْهِيهِمْ أَقْوَامٌ إِنْ تَكَلَّمُوا قَتَلُوهُمْ وَإِنْ سَكَتُوا اسْتَبَاحُوهُمْ ، وَيَسْتَأْثِرُونَ بِفَيْئِهِمْ وَيَطَئُونَ حَرِيمَهُمْ ، وَيُجَارُ فِي حُكْمِهِمْ يَلِيهِمْ أَقْوَامٌ جُثَاهُمْ جُثَى النَّاسِ . قَالَ الْقَاضِي أَبُو الْفَرَجِ : هُوَ هَكَذَا فِي الْكِتَابِ , وَالصَّوَابُ جُثَّتُهُمْ جُثَثُ النَّاسِ , وَقُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ لا يُوَقِّرُونَ كَبِيرًا وَلا يَرْحَمُونَ صَغِيرًا " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي ، وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، يَا سَلْمَانُ ، عِنْدَهَا تُزَخْرَفُ الْمَسَاجِدُ كَمَا تُزَخْرَفُ الْكَنَائِسُ وَالْبِيَعُ ، وَتُحَلَّى الْمَصَاحِفُ ، وَيُطِيلُونَ الْمَنَابِرَ ، وَتَكْثُرُ الصُّفُوفُ ، قُلُوبُهُمْ مُتَبَاغِضَةٌ وَأَهْوَاءُهُمْ جَمَّةٌ وَأَلْسِنَتُهُمْ مُخْتَلِفَةٌ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي , وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَأْتِي سَبْيٌ مِنَ الْمَشْرِقِ يَلُونَ أُمَّتِي فَوَيْلٌ لِلضُّعَفَاءِ مِنْهُمْ ، وَوَيْلٌ لَهْمُ مِنَ اللَّهِ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَكُونُ الْكَذِبُ ظُرْفًا ، وَالزَّكَاةُ مَغْرَمًا ، وَتَظْهَرُ الرُّشَا ، وَيَكْثُرُ الرِّبَا ، وَيَتَعَامَلُونَ بِالْعِينَةِ ، وَيَتَّخِذُونَ الْمَسَاجِدَ طُرُقًا " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ يَا سَلْمَانُ ، عِنْدَهَا تُتَّخَذُ جُلُودُ النُّمُورِ صِفَاقًا ، وَتَتَحَلَّى ذُكُورُ أُمَّتِي بِالذَّهَبِ , وَيَلْبَسُونَ الْحَرِيرَ ، وَيَتَهَاوَنُونَ بِالدِّمَاءِ ، وَتَظْهَرُ الْخُمُورُ ، وَالْقَيْنَاتُ ، وَالْمَعَازِفُ ، وَتُشَارِكُ الْمَرْأَةُ زَوْجَهَا فِي التِّجَارَةِ " . قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، يَا سَلْمَانُ ، عِنْدَهَا يَطْلُعُ كَوْكَبُ الذَّنَبِ , وَتَكْثُرُ السِّيجَانُ وَيَتَكَلَّمُ الرُّوَيْبِضَةُ " . قَالَ سَلْمَانُ : وَمَا الرُّوَيْبِضَةُ ؟ قَالَ : " يَتَكَلَّمُ فِي الْعَامَّةِ مَنْ لَمْ يَكُنْ يَتَكَلَّمُ ، وَيَحْتَضِنُ الرَّجُلُ للسُّمْنَةِ ، وَيُتَغَنَّى بِكِتَابِ اللَّهِ تَعَالَى وَيُتَّخَذُ الْقُرْآنُ مَزَامِيرَ ، وَتُبَاعُ الْحكمُ وَتَكْثُرُ الشُّرَطُ " . قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَحُجُّ أُمَرَاءُ النَّاسِ لَهْوًا وَتَنَزُّهًا ، وَأَوْسَاطُ النَّاسِ لِلتِّجَارَةِ ، وَفُقَرَاءُ النَّاسِ لِلْمَسْأَلَةِ ، وَقُرَّاءُ النَّاسِ لِلرِّيَاءِ وَالسُّمْعَةِ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يُغَارُ عَلَى الْغُلامِ كَمَا يُغَارُ عَلَى الْجَارِيَةِ الْبِكْرِ ، وَيُخْطَبُ الْغُلامُ كَمَا تُخْطَبُ الْمَرْأَةُ ، وَيُهَيَّأُ كَمَا تُهَيَّأُ الْمَرْأَةُ ، وَتَتَشَبَّهُ النِّسَاءُ بِالرِّجَالِ ، وَتَتَشَبَّهُ الرِّجَالُ بِالنِّسَاءِ ، وَيَكْتَفِي الرِّجَالُ بِالرِّجَالِ وَالنِّسَاءُ بِالنِّسَاءِ ، وَتَرْكَبُ ذَوَاتُ الْفُرُوجِ السُّرُوجَ , فَعَلَيْهِنِّ مِنْ أُمَّتِي لَعْنَةُ اللَّهِ " . قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَظْهَرُ قُرَّاءٌ عِبَادَتُهُمُ التَّلاوُمُ بَيْنَهُمْ ، أُولَئِكَ يُسَمَّوْنَ فِي مَلَكُوتِ السَّمَاءِ الأَنْجَاسَ الأَرْجَاسَ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي , وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، تَتَشَبَّبُ الْمَشْيَخَةُ " ، قَالَ : قُلْتُ وَمَا تَشَبُّبُ الْمَشْيَخَةِ ؟ قَالَ : " أَحْسَبُهُ ذَهَبَ فِي كِتَابِي إِنَّ الْحُمْرَةَ هَذَا الْحَرْفُ وَحْدَهُ خِضَابُ الإِسْلامِ , وَالصُّفْرَةُ خِضَابُ الإِيمَانِ , وَالسَّوَادُ خِضَابُ الشَّيْطَانِ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي ، وَإِنِّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يُوضَعُ الدِّينُ وَتُرْفَعُ الدُّنْيَا ، وَيُشَيَّدُ الْبِنَاءُ ، وَتُعَطَّلُ الْحُدُودُ ، وَيُمِيتُونَ سُنَّتِي ، فَعِنْدَهَا يَا سَلْمَانُ لا تَرَى إِلا ذَامًّا وَلا يَنْصُرُهُمُ اللَّهُ " ، قَالَ : بِأَبِي أَنْتَ وَأُمِّي وَهُمْ يَوْمَئِذٍ مُسْلِمُونَ كَيْفَ لا يَنْصَرِفُونَ ؟ قَالَ : " يَا سَلْمَانُ ، إِنَّ نُصْرَةَ اللَّهِ الأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ ، وَإِنَّ أَقْوَامًا يَذُمُّونَ اللَّهَ تَعَالَى وَمَذَمَّتُهُمْ إِيَّاهُ أَنْ يَشْكُوهُ وَذَلِكَ عِنْدَ تَقَارُبِ الأَسْوَاقِ " ، قَالَ : وَمَا تَقَارُبُ الأَسْوَاقِ ؟ قَالَ : " عِنْدَ كَسَادِهَا كُلٌّ يَقُولُ : مَا أَبِيعُ وَلا أَشْتَرِي وَلا أَرْبَحُ وَلا رَازِقَ إِلا اللَّهُ تَعَالَى " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنِّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَعُقُّ الرَّجُلُ وَالِدَيْهِ وَيَجْفُو صَدِيقَهُ ، وَيَتَحَالَفُونَ بِغَيْرِ اللَّهِ وَيَحْلِفُ الرَّجُلُ مِنْ غَيْرِ أَنْ يُسْتَحْلَفَ وَيَتَحَالَفُونَ بِالطَّلاقِ ، يَا سَلْمَانُ لا يَحْلِفُ بِهَا إِلا فَاسِقٌ ، وَيَفْشُو الْمَوْتُ مَوْتُ الْفُجَاءَةَ ، وَيُحَدِّثُ الرَّجُلَ سَوْطُهُ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا تَخْرُجُ الدَّابَّةُ ، وَتَطْلُعُ الشَّمْسُ مِنْ مَغْرِبِهَا ، وَيَخْرُجُ الدَّجَّالُ , وَرِيحٌ حَمْرَاءُ ، وَيَكُونُ خَسْفٌ وَمَسْخٌ وَقَذْفٌ وَيَأْجُوجُ وَمَأْجُوجُ وَهَدْمُ الْكَعْبَةِ ، وَتَمُورُ الأَرْضُ ، وَإِذَا ذُكِرَ الرَّجُلُ رُؤِيَ " .
http://library.islamweb.net/hadith/display_hbook.php?bk_no=568&hid=388&pid=309111
may not grant us victory:388
(حديث مرفوع) أَخْبَرَنَا الْمُعَافَى بْنُ زَكَرِيَّاءَ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ عَلِيِّ بْنِ سَعِيدٍ أَبُو الْحَسَنِ التِّرْمِذِيُّ ، فِي صَفَرٍ سَنَةَ سَبْعَ عَشْرَةَ وَثَلاثِ مِائَةٍ إِمْلاءً مِنْ أَصْلِ كِتَابِهِ ، قَالَ : حَدَّثَنَا أَبُو سَعِيدٍ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مَيْسَرَةَ ، قَالَ : حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَبِي شُعَيْبٍ الْخَوَاتِيمِيُّ ، قَالَ : حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَخْلَدٍ , عَنْ سُلَيْمٍ الْخَشَّابِ مَوْلًى لِبَنِي شَيْبَةَ ، قَالَ : أَخْبَرَنِي ابْنُ جُرَيْجٍ , عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : لَمَّا حَجَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَجَّةَ الْوَدَاعِ أَخَذَ بِحَلْقَتَيْ بَابِ الْكَعْبَةِ , ثُمَّ أَقْبَلَ بِوَجْهِهِ عَلَى النَّاسِ , فَقَالَ : " يَأَيُّهَا النَّاسُ " , فَقَالُوا : لَبَّيْكَ يَا رَسُولَ اللَّهِ فَدَتْكَ آبَاؤُنَا وَأُمَّهَاتُنَا ، ثُمَّ بَكَى حَتَّى عَلا انْتِحَابُهُ , فَقَالَ : يَأَيُّهَا النَّاسُ إِنِّي أُخْبِرُكُمْ بِأَشْرَاطِ الْقِيَامَةِ ، إِنَّ مِنْ أَشْرَاطِ الْقِيَامَةِ إِمَاتَةَ الصَّلَوَاتِ , وَاتِّبَاعَ الشَّهَوَاتِ , وَالْمَيْلَ مَعَ الْهَوَى , وَتَعْظِيمَ رَبِّ الْمَالِ " ، قَالَ : فَوَثَبَ سَلْمَانُ , فَقَالَ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَذُوبُ قَلْبُ الْمُؤْمِنِ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ مِمَّا يَرَى ، وَلا يَسْتَطِيعُ أَنْ يُغَيِّرَ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، إِنَّ الْمُؤْمِنَ لَيَمْشِي بَيْنَهُمْ يَوْمَئِذٍ بِالْمَخَافَةِ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَكُونُ الْمَطَرُ قَيْظًا وَالْوَلَدُ غَيْظًا ، وَتَفِيضُ اللِّئَامُ فَيْضًا ، وَيَغِيضُ الْكِرَامُ غَيْضًا " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، لَلْمُؤْمِنُ يَوْمَئِذٍ أَذَلُّ مِنَ الأَمَةِ ، فَعِنْدَهَا يَكُونُ الْمُنْكَرُ مَعْرُوفًا وَالْمَعْرُوفُ مُنْكَرًا وَيُؤْتَمَنُ الْخَائِنُ وَيُخَوَّنُ الأَمِينُ ، وَيُصَدَّقُ الْكَذَّابُ ، وَيُكَذَّبُ الصَّادِقُ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَكُونُ أُمَرَاءُ جَوَرَةً ، وَوُزَرَاءُ فَسَقَةً ، وَأُمَنَاءُ خَوَنَةً ، وَإِمَارَةُ النِّسَاءِ ، وَمُشَاوَرَةُ الإِمَاءِ ، وَصُعُودُ الصِّبْيَانِ الْمَنَابِرَ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ يَا سَلْمَانُ ، عِنْدَهَا يُلْهِيهِمْ أَقْوَامٌ إِنْ تَكَلَّمُوا قَتَلُوهُمْ وَإِنْ سَكَتُوا اسْتَبَاحُوهُمْ ، وَيَسْتَأْثِرُونَ بِفَيْئِهِمْ وَيَطَئُونَ حَرِيمَهُمْ ، وَيُجَارُ فِي حُكْمِهِمْ يَلِيهِمْ أَقْوَامٌ جُثَاهُمْ جُثَى النَّاسِ . قَالَ الْقَاضِي أَبُو الْفَرَجِ : هُوَ هَكَذَا فِي الْكِتَابِ , وَالصَّوَابُ جُثَّتُهُمْ جُثَثُ النَّاسِ , وَقُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ لا يُوَقِّرُونَ كَبِيرًا وَلا يَرْحَمُونَ صَغِيرًا " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي ، وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، يَا سَلْمَانُ ، عِنْدَهَا تُزَخْرَفُ الْمَسَاجِدُ كَمَا تُزَخْرَفُ الْكَنَائِسُ وَالْبِيَعُ ، وَتُحَلَّى الْمَصَاحِفُ ، وَيُطِيلُونَ الْمَنَابِرَ ، وَتَكْثُرُ الصُّفُوفُ ، قُلُوبُهُمْ مُتَبَاغِضَةٌ وَأَهْوَاءُهُمْ جَمَّةٌ وَأَلْسِنَتُهُمْ مُخْتَلِفَةٌ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي , وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَأْتِي سَبْيٌ مِنَ الْمَشْرِقِ يَلُونَ أُمَّتِي فَوَيْلٌ لِلضُّعَفَاءِ مِنْهُمْ ، وَوَيْلٌ لَهْمُ مِنَ اللَّهِ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَكُونُ الْكَذِبُ ظُرْفًا ، وَالزَّكَاةُ مَغْرَمًا ، وَتَظْهَرُ الرُّشَا ، وَيَكْثُرُ الرِّبَا ، وَيَتَعَامَلُونَ بِالْعِينَةِ ، وَيَتَّخِذُونَ الْمَسَاجِدَ طُرُقًا " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ يَا سَلْمَانُ ، عِنْدَهَا تُتَّخَذُ جُلُودُ النُّمُورِ صِفَاقًا ، وَتَتَحَلَّى ذُكُورُ أُمَّتِي بِالذَّهَبِ , وَيَلْبَسُونَ الْحَرِيرَ ، وَيَتَهَاوَنُونَ بِالدِّمَاءِ ، وَتَظْهَرُ الْخُمُورُ ، وَالْقَيْنَاتُ ، وَالْمَعَازِفُ ، وَتُشَارِكُ الْمَرْأَةُ زَوْجَهَا فِي التِّجَارَةِ " . قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، يَا سَلْمَانُ ، عِنْدَهَا يَطْلُعُ كَوْكَبُ الذَّنَبِ , وَتَكْثُرُ السِّيجَانُ وَيَتَكَلَّمُ الرُّوَيْبِضَةُ " . قَالَ سَلْمَانُ : وَمَا الرُّوَيْبِضَةُ ؟ قَالَ : " يَتَكَلَّمُ فِي الْعَامَّةِ مَنْ لَمْ يَكُنْ يَتَكَلَّمُ ، وَيَحْتَضِنُ الرَّجُلُ للسُّمْنَةِ ، وَيُتَغَنَّى بِكِتَابِ اللَّهِ تَعَالَى وَيُتَّخَذُ الْقُرْآنُ مَزَامِيرَ ، وَتُبَاعُ الْحكمُ وَتَكْثُرُ الشُّرَطُ " . قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَحُجُّ أُمَرَاءُ النَّاسِ لَهْوًا وَتَنَزُّهًا ، وَأَوْسَاطُ النَّاسِ لِلتِّجَارَةِ ، وَفُقَرَاءُ النَّاسِ لِلْمَسْأَلَةِ ، وَقُرَّاءُ النَّاسِ لِلرِّيَاءِ وَالسُّمْعَةِ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يُغَارُ عَلَى الْغُلامِ كَمَا يُغَارُ عَلَى الْجَارِيَةِ الْبِكْرِ ، وَيُخْطَبُ الْغُلامُ كَمَا تُخْطَبُ الْمَرْأَةُ ، وَيُهَيَّأُ كَمَا تُهَيَّأُ الْمَرْأَةُ ، وَتَتَشَبَّهُ النِّسَاءُ بِالرِّجَالِ ، وَتَتَشَبَّهُ الرِّجَالُ بِالنِّسَاءِ ، وَيَكْتَفِي الرِّجَالُ بِالرِّجَالِ وَالنِّسَاءُ بِالنِّسَاءِ ، وَتَرْكَبُ ذَوَاتُ الْفُرُوجِ السُّرُوجَ , فَعَلَيْهِنِّ مِنْ أُمَّتِي لَعْنَةُ اللَّهِ " . قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَظْهَرُ قُرَّاءٌ عِبَادَتُهُمُ التَّلاوُمُ بَيْنَهُمْ ، أُولَئِكَ يُسَمَّوْنَ فِي مَلَكُوتِ السَّمَاءِ الأَنْجَاسَ الأَرْجَاسَ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي , وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، تَتَشَبَّبُ الْمَشْيَخَةُ " ، قَالَ : قُلْتُ وَمَا تَشَبُّبُ الْمَشْيَخَةِ ؟ قَالَ : " أَحْسَبُهُ ذَهَبَ فِي كِتَابِي إِنَّ الْحُمْرَةَ هَذَا الْحَرْفُ وَحْدَهُ خِضَابُ الإِسْلامِ , وَالصُّفْرَةُ خِضَابُ الإِيمَانِ , وَالسَّوَادُ خِضَابُ الشَّيْطَانِ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي ، وَإِنِّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يُوضَعُ الدِّينُ وَتُرْفَعُ الدُّنْيَا ، وَيُشَيَّدُ الْبِنَاءُ ، وَتُعَطَّلُ الْحُدُودُ ، وَيُمِيتُونَ سُنَّتِي ، فَعِنْدَهَا يَا سَلْمَانُ لا تَرَى إِلا ذَامًّا وَلا يَنْصُرُهُمُ اللَّهُ " ، قَالَ : بِأَبِي أَنْتَ وَأُمِّي وَهُمْ يَوْمَئِذٍ مُسْلِمُونَ كَيْفَ لا يَنْصَرِفُونَ ؟ قَالَ : " يَا سَلْمَانُ ، إِنَّ نُصْرَةَ اللَّهِ الأَمْرُ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ ، وَإِنَّ أَقْوَامًا يَذُمُّونَ اللَّهَ تَعَالَى وَمَذَمَّتُهُمْ إِيَّاهُ أَنْ يَشْكُوهُ وَذَلِكَ عِنْدَ تَقَارُبِ الأَسْوَاقِ " ، قَالَ : وَمَا تَقَارُبُ الأَسْوَاقِ ؟ قَالَ : " عِنْدَ كَسَادِهَا كُلٌّ يَقُولُ : مَا أَبِيعُ وَلا أَشْتَرِي وَلا أَرْبَحُ وَلا رَازِقَ إِلا اللَّهُ تَعَالَى " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنِّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا يَعُقُّ الرَّجُلُ وَالِدَيْهِ وَيَجْفُو صَدِيقَهُ ، وَيَتَحَالَفُونَ بِغَيْرِ اللَّهِ وَيَحْلِفُ الرَّجُلُ مِنْ غَيْرِ أَنْ يُسْتَحْلَفَ وَيَتَحَالَفُونَ بِالطَّلاقِ ، يَا سَلْمَانُ لا يَحْلِفُ بِهَا إِلا فَاسِقٌ ، وَيَفْشُو الْمَوْتُ مَوْتُ الْفُجَاءَةَ ، وَيُحَدِّثُ الرَّجُلَ سَوْطُهُ " ، قَالَ سَلْمَانُ : بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ هَذَا لَكَائِنٌ ؟ قَالَ : " إِي وَالَّذِي نَفْسِي بِيَدِهِ ، عِنْدَهَا تَخْرُجُ الدَّابَّةُ ، وَتَطْلُعُ الشَّمْسُ مِنْ مَغْرِبِهَا ، وَيَخْرُجُ الدَّجَّالُ , وَرِيحٌ حَمْرَاءُ ، وَيَكُونُ خَسْفٌ وَمَسْخٌ وَقَذْفٌ وَيَأْجُوجُ وَمَأْجُوجُ وَهَدْمُ الْكَعْبَةِ ، وَتَمُورُ الأَرْضُ ، وَإِذَا ذُكِرَ الرَّجُلُ رُؤِيَ " .
http://library.islamweb.net/hadith/display_hbook.php?bk_no=568&hid=388&pid=309111
جوري;1600635 said:
Assalamu Alaikum
I was kinda surprised why I have not read such a comprehensive Hadith but at the same time knew it all.Later on I found out it was stated in الجليس الصالح والأنيس الناصح By المعافى بن زكريا.......who gathered all of them at one place(since they are found in separate books),perhaps Al Maafi Bin Zakariya concluded that they all are narrated from a same incident,Allahu Alim.
And No,We are not people of despair.We are people of HOPE.Don't forget it!!
WarriorforMarie
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جوري;1600635 said:I am afraid :Allah:
If I recall correctly, you once told me that victory only comes from Allah.
WarriorforMarie
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Well yes, I assumed as such. I was just curious what the ramifications would be if, as she is afraid, that Allah does not grant victory? Would that mean that those on the losing side would need to concentrate on their deen before resuming the struggle?
جوري
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we are not psychics!
Victory will be granted to those who are steadfast and those who persevere - might not be our generation, that is ok too. It was 100 years before they took Jerusalem back from the crusaders, might take just as long, might not see it in our generation (which is what is meant by the above) but it will be ours :ia: you should worry about yourself only for surely death will come for us all and don't concern yourself of us!
best,