It's a perfectly straightforward sentence IMHO.
No. It is perfectly possible to concieve of a God that could not lift a particular rock.. that is not the same as saying God in fact has those properties. But something does not become metaphysically impossible only under certain assumptions about the properties of the things you are talking about. It is or it isn't.
Exactly.
We are speaking about an all powerful god. So a stone he can't lift can't exist.
That's all. The presence of God and his characteristics make it impossible for this rock to exist.
So simple.
Indeed, although you need something a bit better than "makes no sense". As I said, though, your analogy is flawed.
I understand why you are Buddhist.
Metaphysical possibilities do not depend on a "let's say", as I have explained.
You are wrong. If we suppose God exists, a rock he can't lift can't exist. So simple and natural.
Again, it is metaphysically possible. It is perfectly possible to concieve both of a God that can be understood, and of an entity capable of doing so.
No it is not. Unless we are speaking as God like Zeus etc etc.
Saying that God could be understood is clearly seeing him like a powerful being similar to Zeus.
You are making assumptions about both us and God.
Do you understand why I do so?
Human comprehension is limited. We are now speaking about God which is unlimited. If he his not unlimited in power, then he is not God.
You have no justification whatsoever for the latter other than your own beliefs which are, in turn, based on other assumptions.
I am not making the assumption. The atheists claimed "If God is all powerful, why can't he create a rock he can't lift?"
I tell to them : If God his all-powerful, you can't ask thoses things. Logic.
That is why the question is important and cannot just be brushed aside as both your self and Woodrow try to do. It's purpose is not to speculate about God so much as challenge the validity of those assumptions.
As long as atheists and buddhists will see God as a migthy Zeus with a crown and a big big big beard, thoses questions will make sense in your head.
But for other people like us, your question just don't make sense.
Can you imagine that this question makes sense only for a group of people? We are not saying "oh it is a stupid question" just because we can't answer this. We just think the question is strange and "non-sensical". It sounds to me like a non-conveincing rhetoric.
In fact, this question pressupose that we can speak about God. For a muslim or a jew, it is natural to think that we can't even imagine anything about God.
Simple example :
For us, God can be pleased about someone and angry about someone else.
For you, it does not make any sense. From a pure logical point of view, a lot of things does not make any sense. This is why we are called muslims. We submit to God. For me, it is simple : God is not angry like I am. His anger is completely different from my anger. When he is pleased, it does not have anything to do with me pleased that my son got a A in his math exam.
This is another reason to say that logic is not a completely objective thing. It is different from people to people. We never saw two philosophers agreeing on exactly the same things about every issue. Yet, they used the same thing to get to their conclusion : reason. Simply because our comprehension of reality is absolutely limited. This is not a simple assumption. It is just a clear reality. If you say no to that, we just can't discuss about such matters since we don't agree about the base of the discussion. The problem here is not if God can or cannot create a rock too heavy for him. The problem here is you speak about Zeus and I speak about Allah.
My beliefs about that are simple : we are created to believe in such things as if they were natural. And I think they are. Believing in God is not against nature. Atheists generally, not all, but a lot of them think they are "more intelligent" because they ask "good questions" about God.