InshaAllah, ill try and come around more often, but as you may know, i am more of a regular at Understanding Islam ~ over there i can learn more from others as they are all wise, old menWhen are you gonna get back to work Sheikh Haroon? I haven't seen you for weeks.
You can use any of the ones that have been posted on the main site here:Jannah said:Assalaamu Alaykum wr wb
!) Brother (Ansar Al-'Adl) do you mind if i use the answers to some of these Alleged Contradictions in the Qur'an?? I.e Post it in another site insha Allah :-[
I've seen these ones before as well, I believe they're already in my list. I'm going in order so I'll eventually get to them soon insha'Allah. But if you like, I'll give you a brief explanation for each.2) These are some other Alleged Contradictions in the Qur'an
These two verses use the word badala, to reverse, in reference to God's decision's and promises. This is how the Qur'anic commentator's and translators have interpreted this. Menaing that if God has decreed that victory will come for the believers (the verse iss actually said to be referring to the conquest of Makkah), then no one can change that decree.Are Allah's decrees changed or not?
•"Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers," (6:34).
•"The word of thy Lord doth find its fulfillment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all, (6:115).
The word used in these verses are naskh and not badala. It is a completely different concept. Here it refers to when God first gives a ruling for a certain time period, and then the situation changes so God reveals a new ruling. Its not because God has changed His decree, its about revelaing a ruling specific to that situation. God always intended from the beginning to give a different ruling, so its not that he changed His decree or changed His mind. His decree was that He would send one ruling, and then abrogate it with another. The decree has never changed.•"None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?" (2:106).
•"When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, "Thou art but a forger": but most of them understand not," (16:101).
The answer here is quite simple. God didn't save pharoah, He preserved his body as a sign for later generations. Please read here:Was Pharaoh killed or not killed by drowning?
•"We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam). (It was said to him):
•"Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)! This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!" (10:90-92).
•"Moses said, "Thou knowest well that these things have been sent down by none but the Lord of the heavens and the earth as eye-opening evidence: and I consider thee indeed, O Pharaoh, to be one doomed to destruction!" So he resolved to remove them from the face of the earth: but We did drown him and all who were with him," (17:102-103).
If I'm watching a basketball game, and someone asks, "Who scored the first goal?" I would naturaly respond within the context of the specific game. It would not be contradictory if I later mentioned that so-and-so was the first person to score a basketball in the history of the NBA.The first Muslim was Muhammad? Abraham? Jacob? Moses?
•"And I [Muhammad] am commanded to be the first of those who bow to Allah in Islam," (39:12).
•"When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." (7:143).
•"And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam," (2:132).
These verses and many more have been answered in my latest post in ther thread "What is Jihaad?". The article is entitled "Commonly Misquoted Verses and Narrations" and it demonstrates that none of these verses contradict the principle of no compulsion. Both refer to different cases.Is there or is there not compulsion in religion according to the Qur'an?
•"Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things," (2:256).
•"And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith," (9:3).
•"But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful," (9:5).
•
"Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued," (9:29).
Jannah said:
Can brothers and sisters help me answer them? :-[
Jazakallahu Khayraan![]()
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