Surely your Lord is God, Who created the heavens and the earth in six days, of the days of this world, that is to say, in the equivalent thereof, since there was no sun then. Had He willed He could have created them in an instant; but the reason for His not having done so is that He wanted to teach His creatures to be circumspect; then presided upon the Throne, a presiding befitting of Him (al-‘arsh, ‘throne’, in the [classical] language is the elevated seat on which a king sits). He cloaks (read yughshī or yughashshī) the night with the day, that is, He covers each one with the other: each following the other in swift pursuit — and the sun and the moon and the stars (if all of these are read in the accusative, then they constitute a supplement to al-samāwāt, ‘the heavens’, and if in the nominative, then they constitute the subject of the sentence, the predicate of which follows) have been made subservient, [have been] subdued, by His command, by His power. Verily, His is, all, creation and the command, in its entirety. Blessed, Magnified, be God, the Lord, the Master, of the Worlds!
(Lo! your Lord is Allah Who created the heavens and the earth in six Days) of the beginning of the life of this world, each day the equivalent of a thousand years, (then mounted He the Throne) then He proceeded to create the Throne; it is also said that this means: He seated Himself on the Throne. (He covereth the night with the day) and the day with the night, (which is in haste to follow it) i.e. the day is in haste to follow the night and the night is in haste to follow the day, (and hath made the sun and the moon and the stars subservient by His command) by His leave. (His verily is all creation) the creation of the heavens and the earth (and commandment) i.e. the judgement of people on the Day of Judgement (Blessed be Allah) the Possessor of grace; it is also said that this means: elevated is Allah; as it is said that this means: far exalted is Allah, (the Lord of the Worlds!) the Master and Disposer of the Worlds.
What is are view on this? is it the way the Old Testament in the book of Genesis explains it? Does Islam in general reject the idea of Evolution? How old do we generally think the earth is?
Heres, Ibn Abbas' tafsir on it
Bolded, the interesting part.
The verses that mention "six days" use the Arabic word "youm" (day). This word appears several other times in the Qur'an, each denoting a different measurement of time. In one case, the measure of a day is equated with 50,000 years (70:4), whereas another verse states that "a day in the sight of your Lord is like 1,000 years of your reckoning" (22:47). The word "youm" is thus understood, within the Qur'an, to be a long period of time -- an era or eon. Therefore, Muslims interpret the description of a "six day" creation as six distinct periods or eons. The length of these periods is not precisely defined, nor are the specific developments that took place during each period.
SixTen do you speak Arabic? Even though you are an Agnostic you seem to claim that you understand more about the Quran than many Arabic speaking scholars.
Agnostic? Hmm where did you get that from brother.
Your "Way of life" below the avatar is a dead give away.
Also all your posts about your belief in Human's evolving from a common ancestor with apes, your recent post on the Creation of the world where you are attempting to find a contradiction in the Quran.
You certainly don't sound like a Muslim. Could belong to another faith though.. but that is how you come across.
Peace Bro..
Hmm...registering undisclosed now.
I must admit I thought 6-10 was an Aggy.
there can be no comparison between Salaf, the 4 Imams , Scholars from distant past and a Scholar of today.
unlike in shiaism none of our Imams and tafsir writers were infallible, they made decisions and wrote commentaries based on what little information they had, whereas today's scholar can draw upon all the knowledge that was written down over the past 1400+years
if that is incorrect how do you explain discovery of around 4000 weak and/or fabricated Ahadees (which may or may not have been used by past scholars to arrive at their decisions) by Shaikh ul Hadees Al Albaani?
there are lots of examples but those will have to wait until someone from staff starts to take charge of this thread
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