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Today I learned that before darwin talked about evolution, there was Al Jahiz(a muslim) about 1000 years earlier.
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Al-Jāhiz was one of the first Muslim biologists to develop a theory on evolution.
He wrote on the effects of the environment on the likelihood of an animal to survive, and he first described the struggle for existence. Al-Jāḥiẓ was also the first to discuss food chains, and was also an early adherent of environmental determinism, arguing that the environment can determine the physical characteristics of the inhabitants of a certain community and that the origins of different human skin colors is the result of the environment.[SUP][5][/SUP][SUP][6][/SUP] His Book of Animals states,
Animals engage in a struggle for existence; for resources, to avoid being eaten and to breed. Environmental factors influence organisms to develop new characteristics to ensure survival, thus transforming into new species. Animals that survive to breed can pass on their successful characteristics to offspring.[SUP][7][/SUP][SUP][8]
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According to physicist Jim Al-Khalili, his book was a major influence on Arab scholars of the 11th to 14th centuries, and the Latin translations of their work in turn became known toLinnaeus, Buffon and Lamarck.[SUP][7]
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The historian Dr. Mehmet Bayrakdar testifies: "Indeed, Darwin and his precursors took up the theory of Al Jahiz as the base for the essentiality of their evolutionary theories and they formulated it in a more scientific way in the context of eighteenth and nineteenth centuries development of science". The German Orientalist and historian Friedrich Dieterici in his "Der Darwinismus im X und XIX Jahhundert", together with E. Wiedemann in his "Darwinistishes bei Gahiz" and other European thinkers have proved even before that that there is a great similarity between Charles Darwin and Al Jahiz, except that Al Jahiz does not reject creationism, and treats evolution in a highly delicate manner that proves his theological views, that God is the causer of causes, and He changes things in the manner He wishes.
Al Jahiz also rejects the idea that humans are descendants of other species, the fact which would leave us with the hypothesis proposed by Belhamidi Hadjer, that the fossils dating back to before Neolithic period, or the creation of Homo sapiens sapiens probably belonged to the species of human beings before they had the human mind, and that Homo sapiens sapiens are the newly created humans after having been created with the mind.
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http://en.wikipedia.org/wiki/Al-Jahiz#Theory_of_Evolution
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Al-Jāhiz was one of the first Muslim biologists to develop a theory on evolution.
He wrote on the effects of the environment on the likelihood of an animal to survive, and he first described the struggle for existence. Al-Jāḥiẓ was also the first to discuss food chains, and was also an early adherent of environmental determinism, arguing that the environment can determine the physical characteristics of the inhabitants of a certain community and that the origins of different human skin colors is the result of the environment.[SUP][5][/SUP][SUP][6][/SUP] His Book of Animals states,
Animals engage in a struggle for existence; for resources, to avoid being eaten and to breed. Environmental factors influence organisms to develop new characteristics to ensure survival, thus transforming into new species. Animals that survive to breed can pass on their successful characteristics to offspring.[SUP][7][/SUP][SUP][8]
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The historian Dr. Mehmet Bayrakdar testifies: "Indeed, Darwin and his precursors took up the theory of Al Jahiz as the base for the essentiality of their evolutionary theories and they formulated it in a more scientific way in the context of eighteenth and nineteenth centuries development of science". The German Orientalist and historian Friedrich Dieterici in his "Der Darwinismus im X und XIX Jahhundert", together with E. Wiedemann in his "Darwinistishes bei Gahiz" and other European thinkers have proved even before that that there is a great similarity between Charles Darwin and Al Jahiz, except that Al Jahiz does not reject creationism, and treats evolution in a highly delicate manner that proves his theological views, that God is the causer of causes, and He changes things in the manner He wishes.
Al Jahiz also rejects the idea that humans are descendants of other species, the fact which would leave us with the hypothesis proposed by Belhamidi Hadjer, that the fossils dating back to before Neolithic period, or the creation of Homo sapiens sapiens probably belonged to the species of human beings before they had the human mind, and that Homo sapiens sapiens are the newly created humans after having been created with the mind.
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http://en.wikipedia.org/wiki/Al-Jahiz#Theory_of_Evolution
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