Allah says in Surah Jaathiyyah:
محمد رسول الله والذين معه أشداء على الكفار رحماء بينهم تراهم ركعاً سجداً يبتغون فضلاً من الله و رضواناً سيماهم في وجوههم من أثر السجود ذلك مثلهم في التوراة و مثلهم في الإنجيل كزرع أخرج شطئه فآزره فاستغلظ فاستوى على سوقه يعجب الزراع ليغيظ بهم الكفار
(Muhammad is the Messenger of Allaah and those with him are harsh with the disbelievers and gentle among themselves. So that the disbelievers may become enraged with them.)
Ibn Katheer said in his Tafseer (4/219):
ومن هذه الآية انتزع الإمام مالك رحمة الله عليه في رواية عنه بتكفير الروافض الذين يبغضون الصحابة رضي الله عنهم قال : لأنهم يغيظونهم ومن غاظ الصحابة رضي الله عنهم فهو كافر لهذه الآية ووافقه طائفة من العلماء رضي الله عنهم على ذلك
(And in this verse Imaam Maalik (رحمه الله) used as evidence for the Takfeer of the Rawaafidh, those who are enraged with the Sahaabah رضي الله عنهم. He said:
“That is because they become enraged with them and whoever is enraged with the Sahaabah رضي الله عنهم then he is a Kaafir (disbeliever) due to this verse” and a group of the Ulemaa (scholars), may Allaah be pleased with them, agreed with him on that.)
Shaykh al-Islaam Ibn Taymiyyah mentioned in his Majmoo’ al-Fataawa (4/435):
قيل للإمام أحمد: من الرافضي؟ قال: الذي يسب أبا بكر وعمر. وبهذا سميت الرافضة، فإنهم رفضوا زيد بن علي لما تولى الخليفتين أبا بكر وعمر، لبغضهم لهما، فالمبغض لهما هو الرافضي، وقيل: إنما سموا رافضة لرفضهم أبا بكر وعمر
(It was said to Imaam Ahmad: “Who is the Raafidhee?” He said: “Those who insult Abaa Bakr ra and ‘Umar ra. And by this they were named the Raafidah, for they rejected Zayd bin ‘Alee when he gave allegiance to the two Khaleefah’s Abu Bakr ra and ‘Umar ra, because of their hatred for them. And the one who hates them is the Raafidhee.” And they were named as the Raafidhah because of their rejection of Abu Bakr ra and ‘Umar ra.)
Al-Khallaal also reported (2/557 – 558) that Imaam Ahmad said:
من شتم أخاف عليه الكفر مثل الروافض
(The one who reviles the Companions, I fear for him the disbelieve like that of the Rawaafidh)
Ibn Taymiyyah recorded in his Minhaaj as-Sunnah (1/69):
قال أبو حاتم الرازي سمعت يونس بن عبد الأعلى يقول قال أشهب بن عبد العزيز سئل مالك عن
الرافضة فقال لا تكلمهم ولا ترو عنهم فإنهم يكذبون وقال أبو حاتم حدثنا حرملة قال سمعت الشافعي يقول لم أر أحدا أشهد بالزور من الرافضة
(Aboo Haatim ar-Raazee (d.277H) said, “I heard Yoonus bin ‘Abd al-A’laa saying: Ashhaab bin ‘Abdul’Azeez asked Maalik (d.179H) about the Raafidah, so he said, “Do not speak to them and do not narrate from them, since they lie. And Aboo Haatim said, “Harmalah related to us saying: I heard ash-Shaafi’ee (d.204H) saying, “I have not seen anyone testifying for more evil than the Raafidah.”)
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Regarding Abbad bin yaqub being narrator of Bukhari we discussed this issue last year if your memory isn't weak and you accepted his only narration in Bukhari as maqroon.
Interesting thing is that I took help of muslimscholars.info to prove it and now when I searched this narrator again on this site, there is no abbad bin yaqoob...?
Anyways, I saw something here.
2. Abbad bin Ya’qoob: is a rafidhi.
However, he only has one narration in Saheeh Al-Bukhari which is maqroon, which means that there were two chains that narrated the same hadith. So, this doesn’t imply a strengthening of his hadith by Al-Bukhari.
3. Abdulmalik bin A’ayan:
seems to be a rafidhi.
However, he only has one narration in Saheeh Al-Bukhari which is maqroon, which means that there were two chains that narrated the same hadith. So, this doesn’t imply a strengthening of his hadith by Al-Bukhari.
Bukhari did include other narrators that have narrated the same hadiths ofAbbad bin Ya’qoub and Abdulmalik bin A’ayan & therefore due to same matn bukhari authenticated it. Below is that chain:
حدثني سليمان حدثنا شعبة عن الوليدحو حدثني عباد بن يعقوب الأسدي أخبرنا عباد بن العوام عن الشيباني عن الوليدبن العيزار عن أبي عمرو الشيباني عن ابن مسعود رضي الله عنه
أن رجلا سأل النبي صلى الله عليه وسلم أي الأعمال أفضل قال الصلاة لوقتها وبر الوالدين ثم الجهاد في سبيل الله
and…
حدثنا الحميدي حدثنا سفيانحدثنا عبد الملك بن أعينوجامع بن أبي راشدعن أبي وائل عن عبد الله رضي الله عنه قال
قال رسول الله صلى الله عليه وسلم من اقتطع مال امرئ مسلم بيمين كاذبة لقي الله وهو عليه غضبان قال عبد الله ثم قرأ رسول الله صلى الله عليه وسلم مصداقه من كتاب الله جل ذكره
{ إن الذين يشترون بعهد الله وأيمانهم ثمنا قليلا أولئك لا خلاق لهم في الآخرة ولا يكلمهم الله }
الآية
https://islamistruth.wordpress.com/...hih-al-bukhari/?_e_pi_=7,PAGE_ID10,1572891389
