Discussion/Questions on Sikhism

Like I said before, Sikh scripture is more of spiritual guidance and doesn't tell people how to live their personal lives. Someone spiritually wise wouldn't need any directions to make decisions in personal life.


To take care of sick wife. In a marriage, husband and wife go through good times and bad times together. If the wife is suffering, if the husband finds another woman to satisfy his sexual needs, he is not a true partner. Finding another woman for sexual purpose is adultery, even if it's with sick wife's permission.


Why should there be solution for something that isn't even a legitimate problem? I didn't know Khushbant Singh had multiple affairs. If he did, he is a dirty old man.

But let me ask this now. What if a woman isn't satisfied, does she have a choice?

Muslim woman repeats the same thing, A man and woman are bound by love and comiitment, you don't go seeking anoter just so you can have sexual relations. She's also insisting that all men who are put in that predicatment, they cheat. She does not have have a high perception of men in Islam, hence tarring all men adulterers.
 


Salaam/peace ,








I will Insha Allah try to read later. I dont understand one thing. If polygamy is totally banned in ur religion , it means it's not giving practical solutions in many cases. As i mentioned earlier , Dr. Jamal asks if a young man's wife is bed ridden , then it's the Islam that gives a logical solution .


A Husband can enjoy a normal life without divorcing his sick wife. Now give me ur honest answer------ Which one is a better solution ? To divorce the sick wife , remain as a bachelor ( that may not be possible for many men ) or go for adultery ?

A man who is not satistfied with one wife, what Sikhism is giving solution for him ? Take example of Khushbant Singh , famous Sikh writer , who had ' few dozens' illegal wives ...because of man made laws , many men are forced to commit adultery. They want to have more wives but can't .


Anyway , Islam did not introduce polygamy , instead Islam set up a maximum limit . Many Prophets (pbut ) who are respected by Jews , Christians , Muslims had more than one wife. Are u trying to say that they all committed sins ?


It's not compulsory for Muslim men to have more than 1 wife.....it's allowed only when needed & with condition. Just because ur religion does not allow it ( if it's true ) , it does not mean that all other major religions in the world are wrong.



Do you mean Khuswant? He's no Sikh, he's been anti Sikh and a congress a**licker. He'll get what he deserves as God wills, and when.
 
Thanks avar, never knew that. I'm from the punjab and i don't hear people giving their daughter inlaws nicknames, but that probably was customs of the past.


What does this mean?




What other wives are they according to sikhis apart from 'worldly wives'?

And who writ the
Sikh Rehat Maryada? And when?


Means just that. She is not his worldy wife but the Mother of the Khalsa. I'll geet back to you on the other question
 
Hey cali dude. Thanks for avoiding all my questions which i've continuously asked you on this thread.:)


How about these revered gurus' which had more than one wife:


Let's look at some of the revered gurus' who did have more than one wife at one time:


Akali Guru Hargobind Sahib

Akali Guru Har Rai,

Bhai Mani Singh

Akali Nihang

Guru Gobind Singh

Bhai Mani Singh

Maharaja Ranjit Singh


I'll try believing avar's story which he mentioned above, so maybe we can class out guru gobind singh for a little while, but how about the others? And why hasn't anyone answered my latest question either - when was this new book of 'laws' put into practise? Because as far as i know - the guru granth sahib came after guru gobind singh, who is the 10th guru right, and he's the one who put together that book?


Therefore if there aren't any specific 'laws' as stated in your quote right now:

cali dude said:
Like I said before, Sikh scripture is more of spiritual guidance and doesn't tell people how to live their personal lives. Someone spiritually wise wouldn't need any directions to make decisions in personal life.


Then who's to say they followed these laws? Can't anyone simply say that i'm a pious 'sikhi' and i dont need laws because i can do whatever i want, because i've reached the next level?

A person becomes pious when they follow specific guidelines and reach that level, not simply by claiming that their pious and then making up their own rules. That's like saying i'm on top of the ladder without climbing it.


So why do matters like polygamy surprise you so much when you know that within society, fornication is prevailent. Yet you don't find it hard to accept that some pious people [according to sikhis] can make up their own laws (without any specific guidelines!) and say that they've reached the next level with God.
 
Wrong the Guru Granth Sahib was put togther by Dhan Guru Arjan Dev, the fifth Guru. Guru Gobind Singh Ji declared the Guru Granth the Sikh Scripturs to Gurudom, and no human Gurus would succeed him. Hope that is clear.
 
---what do u mean by suduced ? U can't marry a girl by force or without her permission. U must send marriage proposal to her parent ; If they think u r good enough to be her husband , then they must take her permission. No one can force her in to marriage.
Do you know why they say love is blind? Because once someone is seduced especially as young age, s/he can't tell what's right and what's wrong. A nine years old probably doesn't even understand what a marriage is supposed to be all about, then how can she know whether or not it's the right decision to make?

All Sikhs do not consider young grils as daughters.
My question was: would you feel safer having your child around someone who treat her as his own children than someone who could have lust about her? So, this isn't matter of Sikhs only, I am proposing this to entire humanity to adopt this behavior. Only then we could have a safe environment for kids.

Don't u think , the Thai parent should have arranged marriage of their 9 years old girl long ago to avoid the illegal relationship she had with boyfriend ?
Arranging to marry someone of about the same age is different than marrying someone old enough to be father, although I really don't know how many child marriages can be considered successful marriages?

Islam is a practical religion . Islam gives solutions to problems :)
Doesn't practical mean moral as well? If a girl doesn't even know what marriage is supposed to be about, then how is it moral to get her married?

If a girl is matured enough , why she should be adopted ? Do u know , in the West how many girls are raped by step-dads ?

So are you saying that someone else doing something else give you a reason to go along with another solution that's wrong as well?

I hope I don't offend you. But may I ask if you would see any problem with some nine years old and really close to you marrying a 40 yo man?

There isn't much of a difference between a step-dad raping a child and someone, who is old to be dad marrying a child...
 
Hey cali dude. Thanks for avoiding all my questions which i've continuously asked you on this thread.:)

How about these revered gurus' which had more than one wife:

I'll try believing avar's story which he mentioned above, so maybe we can class out guru gobind singh for a little while, but how about the others?
Sorry I am usually short of time and I am not a fast typist. So I usually don't have time to answer all of your question. I don't like to post at work. But Avar is doing fine answering some of those questions.

And why hasn't anyone answered my latest question either - when was this new book of 'laws' put into practise? Because as far as i know - the guru granth sahib came after guru gobind singh, who is the 10th guru right, and he's the one who put together that book?
The book you are referring to Sikh Rehat Maryada was compiled in 1900's based upon what's believed to be conversation between Guru Gobind Singh Ji and Bhai Nand Lal. Guru Granth Sahib didn't come out after Guru Gobind Singh Ji. For more accurate info, please read a website as I don't like to give wrong info.

Then who's to say they followed these laws? Can't anyone simply say that i'm a pious 'sikhi' and i dont need laws because i can do whatever i want, because i've reached the next level?

A person becomes pious when they follow specific guidelines and reach that level, not simply by claiming that their pious and then making up their own rules. That's like saying i'm on top of the ladder without climbing it.
A person becomes pious only with grace of God. Anyone can claim to be pious but can only be confirmed by his/her actions.

So why do matters like polygamy surprise you so much when you know that within society, fornication is prevailent. Yet you don't find it hard to accept that some pious people [according to sikhis] can make up their own laws (without any specific guidelines!) and say that they've reached the next level with God.
An man marrying a Child who is young enough to be a daughter is more of a problem that polygamy.
 
Thanks cali.


Now that you're on, i'm sure you can answer my questions - if you don't, then that's probably you guys just running off again. Because avar hasn't answered them either.


The Questions were:

What is a 'child' who has menses/wet dreams?

Nor have you explained how sikhism differentiates between someone who's old enough to get married or if someones your child. Whatever you say won't be worth nothing if it doesn't have any evidence from your religious sources.



If you can answer them, then we can continue with our discussion on Aa'isha, which infact has already been refuted earlier on in this thread, yet you keep ignoring it.

If you can't answer them, with evidence from your true religious sources, then theres not really a point of discussion, because you can't argue over something simply on the basis that you personally don't feel its right. Because anyone can have an opinion, but this is a discussion on faith. :)


And my previous post which i posted from brother Ansar:



"Again, this is probably the most obvious strawmen visible. I am not saying it is okay for any man to marry any nine year old girl, I am specifically speaking about Aisha rd."

"I'm not speaking about anyone, I am speaking about the Prophet Muhammad pbuh and Aisha - I clarified this in my last post."
So the issue here is whether the marriage of the Prophet Muhammad pbuh to A'ishah was harmful and immoral, NOT whether early marriages in other societies could be classified as such. What is confirmed is that A'ishah was mature and post-pubescent, her marriage to the Prophet was acceptable by cultural norms, she did not bear children which is something God knew before He commanded the Prophet to marry her, and A'ishah did not suffer any harm. Much to the contrary, she lived a very outspoken and public life as a religious scholar and leading figure and she always had the best things to say about the Prophet Muhammad saws.



As for the purpose of this marriage, it was purely for sociopolitical reason. The Prophet’s main concern was the future of Islam. He was interested in strengthening the Muslims by all bonds. This also explains the reason why he married the daughter of `Umar, his Second Successor. It was by his marriage to Juwayriyyah that he gained the support for Islam of the whole clan of Bani Al-Mustaliq and their allied tribes. It was through his marriage to Safiyyah that he neutralized a great section of the hostile Jews of Arabia. By accepting Mariya, the Copt from Egypt, as his wife, he formed a political alliance with a king of great magnitude. So his marriage to `Aisha could never be of anything save cementing his relation with Abu Bakr, `Aisha’s father. (SOURCE)



The truth of this matter is that just because an action is done by the Prophet pbuh does not make it a part of the religion. If the Prophet ordered others to do it, then it would acquire the status of wâjib, or obligatory. If he did not order us to do it but he recommended it or promised a reward for it, then it would acquire the religious ruling of mustahab or recommended.

But other actions like riding a camel or wearing a turban or various cultural practices do not have religious significance. It is only what the prophet commands or recommends. But in this case, we see neither!! In fact, not only is there no recommendation at all in Islam to marry at such an age, but it is forbidden if there is any risk of danger associated with the marriage.


http://www.islamicboard.com/587743-post147.html


 
Okay, safe thanks.


The Questions are:



1) What is a 'child' who has menses/wet dreams?

2) How does sikhism differentiate between someone who's old enough to get married or if someones your child. Please quote evidence from your religious sources.

3) How does a person reach the next level and be with God if the guru before him never had those laws? And who gives the guidelines to the vices, what is permitted or not?


4) Can anyone simply decide what a vice is? For example, right at the beginning of the thread we hear cali dude saying that marriage isn't permitted because lust isn't permitted either - as its a vice. Now if lust isn't permitted, then does the couple have intimate relations for no other purpose except for kids? And if the guy starts liking his wife, that's sinful right? Because lust isn't permitted. So does that mean he's getting less karma points for desiring his own wife?

5) How will the people unite with God according to the sikhi beliefs, because the flame idea doesn't make sense. Either the smaller flame joins in with the bigger flame and becomes that bigger flame, and if that is the case - then isn't that saying God isn't complete, i.e. Perfect?


You can answer those yet, and if anymore come up i'll ask them. :)
 
I have repeated this many times that Sikh scripture is more of a spiritual guidance than a book of hard and fast rules defining certain terms like who is a child and who is a young woman. So in Sikhi a child is child as per standard definition and there would no other definition of a young woman than the standard definition.

1) What is a 'child' who has menses/wet dreams?
definition of a child as per wikipedia:

# Child:

* Infant (baby) (ages 0 - 1.5)
o Neonate (newborn) in the first month of life
* Toddler (ages 1.5 - 4)
* Middle childhood (schoolchild (or schoolboy or schoolgirl)) - Primary school/Elementary school age (ages 4 - 11)
o prepubescence, a subset of the above (ages 10 - 11, approximately)
* Preadolescence (preteen, or late childhood) - in the United States, middle school age (ages 11 - 14, approximately. Note overlap with prepubesent stage of middle childhood.)

# Adolescence and puberty (teenager) (13-18)

2) How does sikhism differentiate between someone who's old enough to get married or if someones your child. Please quote evidence from your religious sources.
Once again, Sikhi, being pure spirituality, only concentrates on how to be spiritually wiser rather. But it's common sense. If someone is about the same age as your children or children of people of about the same age as you.

3) How does a person reach the next level and be with God if the guru before him never had those laws? And who gives the guidelines to the vices, what is permitted or not?
As far as my understanding goes, first level is to control vices and revering at God's name. What do you mean guru never had those laws? It isn't matter of what's permitted and what's not. It's more of a matter of what you have controlled what you haven't and you can only know only through spiritual experience.

4) Can anyone simply decide what a vice is? For example, right at the beginning of the thread we hear cali dude saying that marriage isn't permitted because lust isn't permitted either - as its a vice. Now if lust isn't permitted, then does the couple have intimate relations for no other purpose except for kids? And if the guy starts liking his wife, that's sinful right? Because lust isn't permitted. So does that mean he's getting less karma points for desiring his own wife?
No, people can't simply decide what a vice is. A vice is whatever distracts our concentration with God. It isn't matter of what if in a marriage. The one who has lust can't get to that level within or without marriage.

5) How will the people unite with God according to the sikhi beliefs, because the flame idea doesn't make sense. Either the smaller flame joins in with the bigger flame and becomes that bigger flame, and if that is the case - then isn't that saying God isn't complete, i.e. Perfect?
Flame concept is a example, just as water blended with water, an example to explain how close to God gurus and saints were, so close that they are become blended with God. God is complete with or without anybody. God isn't less of a God without someone and isn't more of a God with someone.
 
Thankyou for your responses. :)


I have repeated this many times that Sikh scripture is more of a spiritual guidance than a book of hard and fast rules defining certain terms like who is a child and who is a young woman.


That's kind of hard to accept since one can't be with God in the hereafter if he/she doesn't know the guidelines? Yet it's so widely open to interpretation? However, if someone crosses these boundaries, then they're in danger of not fulfilling the purpose of their creation?


So in Sikhi a child is child as per standard definition and there would no other definition of a young woman than the standard definition.

I'm sure they never had dictionary.com back then. :) And the standard back then was when the girl/guy hits puberty, because thats what symbolises adulthood.


definition of a child as per wikipedia:

# Child:

* Infant (baby) (ages 0 - 1.5)
o Neonate (newborn) in the first month of life
* Toddler (ages 1.5 - 4)
* Middle childhood (schoolchild (or schoolboy or schoolgirl)) - Primary school/Elementary school age (ages 4 - 11)
o prepubescence, a subset of the above (ages 10 - 11, approximately)
* Preadolescence (preteen, or late childhood) - in the United States, middle school age (ages 11 - 14, approximately. Note overlap with prepubesent stage of middle childhood.)

# Adolescence and puberty (teenager) (13-18)


My question was according to someone who's had their menses or wet dreams.


Once again, Sikhi, being pure spirituality, only concentrates on how to be spiritually wiser rather. But it's common sense. If someone is about the same age as your children or children of people of about the same age as you.


I asked for evidence from your religious sources, an opinion doesn't mean anything. Because another person can simply state another opinion.


As far as my understanding goes, first level is to control vices and revering at God's name. What do you mean guru never had those laws? It isn't matter of what's permitted and what's not. It's more of a matter of what you have controlled what you haven't and you can only know only through spiritual experience.


How about someone who hasn't reached that high level? Does that mean they can't get there because one can only gain the knowledge of what's right and wrong through reaching that level only?



No, people can't simply decide what a vice is. A vice is whatever distracts our concentration with God. It isn't matter of what if in a marriage. The one who has lust can't get to that level within or without marriage.


So eating chocolate might distract one from God, does that mean chocolates a vice? I also asked whether the guy has the right to love his wife, since love can also distract one from God in a way right?



Flame concept is a example, just as water blended with water, an example to explain how close to God gurus and saints were, so close that they are become blended with God. God is complete with or without anybody. God isn't less of a God without someone and isn't more of a God with someone.


Then why is it required for one to unite with God anyway?



It seriosly seems like you only follow sikhism because your forefathers did, not because you understand it well. And i don't mean that in a aggressive way, just something to ponder over.

I'm sure matters of salvation in the hereafter are more important than the topics we've been debating about marriage. :)



Regards.
 
That's kind of hard to accept since one can't be with God in the hereafter if he/she doesn't know the guidelines? Yet it's so widely open to interpretation? However, if someone crosses these boundaries, then they're in danger of not fulfilling the purpose of their creation?
Well you are right, nobody can be with God on their own or force them into being with God. It takes a lot of reverence on God's name and it takes God's own will to be with God. What you do, as a Muslim, is simply karma. Karma can only help you or hurt you during reincarnation. But it will not help you being united with God.

I'm sure they never had dictionary.com back then. :) And the standard back then was when the girl/guy hits puberty, because thats what symbolises adulthood.
Among Sikhs, I have never heard of someone in his 40's marrying a nine year old. Even if it were, it wouldn't be considered acceptable by majority of the people. So the issue here is an older adult marrying a child, not a child marrying a child.

My question was according to someone who's had their menses or wet dreams.
Apparently, as per the definition, a child is still a child even if s/he had menses or wet dreams.

I asked for evidence from your religious sources, an opinion doesn't mean anything. Because another person can simply state another opinion.
As far as Sikhi being pure spirituality goes, yes this is a fact Sikhi is so. Yes this is true that someone who is young enough to be same age your kids or kids of people about the same age as you are young enough to be your child.

How about someone who hasn't reached that high level? Does that mean they can't get there because one can only gain the knowledge of what's right and wrong through reaching that level only?
They can get there if they try but it's still with grace of God that they can get to that level, not on their own. It can happen in couple of ways. First if God helps them Himself or if they find a true guru but in both cases grace of God is needed. There is nothing we can do without grace of God.

So eating chocolate might distract one from God, does that mean chocolates a vice? I also asked whether the guy has the right to love his wife, since love can also distract one from God in a way right?
Yes whatever distracts your concentration. But for those whose concentration is so solid, it probably doesn't get distracted by eating chocolate :)

Then why is it required for one to unite with God anyway?
Nobody is saying it's required. But it's a good idea if you like to get out of this cycle of re-incarnation.

It seriosly seems like you only follow sikhism because your forefathers did, not because you understand it well. And i don't mean that in a aggressive way, just something to ponder over.
Well if I could be a true Sikh, I would have been connected with God already. But I do know that whatever I doing trying to be a good Sikh, is at least not earning me bad karma. I am sorry to say this but I feel that Muslims today are earning bad karma because how mind is set even if you don't take action based upon your beliefs. I especially feel for Punjabi Muslims. You guys are missing something so beautiful as Sikhi, which you could follow if your ancestors didn't gave in to forceful conversion. :)

I'm sure matters of salvation in the hereafter are more important than the topics we've been debating about marriage. :)
Salvation can only be achieved through Sikhi only.
 
Your joking right:? :lol: at forceful conversion.

Although this is no time to discuss it but if you look through moguls bad history forced conversions did take place. But lets not go into that, as ''Jo Hogiya So hogiya'' - ''What Has Occured Has Passed''
 
Cali seems to be addressing your questions very well Fi -Sibillah. Keep up the good work Khalsa Ji!
 
We arent talkin bout India/Pakistan and that it happened. Yes it is a totally different topic. So one should not generalise is the point. I hope hunnah is not what i think it is. If it is, then refrain from saying it, thank you.

Peace
 
:sl:

I especially feel for Punjabi Muslims. You guys are missing something so beautiful as Sikhi, which you could follow if your ancestors didn't gave in to forceful conversion.
I am not from Punjab, however if what you said is true, I would be pleased, no, rathar proud that my forefathers were killed and their children became Muslim. It was a case of generations after generations entering Hell, so someone cut off that chain and thus now it is a generation upon generation of people who will enter Paradise Insha'Allaah.

I have no problem if my forefathers were killed by Muslims and their children came to Islaam. It would give me a sense of happiness to know that through the efforts of those that did that to my forefathers, I am following the Truth today. Enough said. :)
 

Similar Threads

Back
Top