I agree with most of what Hiroshi and Iconodule said.
I will add these points.
I will add these points.
- What Jesus and the New Testament mean by the 'Law' is the perfect Law of God which God delivers himself directly. Not laws which were corrupt because they passed through sinful human intermediaries. All other laws were basically man-made laws which God allowed because of the hardness of the people as Jesus pointed out. So the law which Jesus eliminates is not the the Law of Sinai, but imperfect man-made laws (remarkably Deuteronomy: 'second' law). This was given by Moses on the plains of Moab after the second generation had just committed a second apostasy. Here Israel is in probational state where God act as Master and make Israelites as slaves, no longer as 'first -born' son they were on Sinai. These laws will govern them until the time of the Messaiah. By then, through numereous consequences of their sins, including exiles, they will understand that they need to return to the perfect Law (of Sinai) and since it is as hard as impossible to keep, they need Grace in order to keep it.
- "Law was given so that Grace may be sought, and Grace was given so that Law may be kept" Church. Jesus came full of grace and only he can keep the Law and give power to keep it. The power to keep the law is the Grace of God required to keep it. Therefore man must pray with all his heart in order to receive the grace necessary to keep the Law. This is the test of his love for God and his desire to worship Him truly. Those who are satisfied with imperfect laws like Israelites under Levites (Leviticus) and Deuteronomy, reveal their lack of full commitment to God's holy laws, and therefore corresponding imperfections remains with them.
- Therefore sins are not just forgive by a simple magical heartless prayer. One must have true contrition: acknowledg the perfect law, his incapacity to keep it by his own effort, and prayful desire to receive God grace in order to keep the law and live. This is the attitudes which welcomes Jesus in ones' own heart and life and the beginning of integration into the Body of Christ where life is.
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