The part you call as scientific error has already been answered in my previous post. Perhaps you did not get a chance to look at. Copy and pasting the relevant content again:
The ‘arsh of Allah as understood from the Qur’an and Sunnah is that it surrounds all that we know as the masses of the land and expanses of the sky. All these masses and expanses along with planets and stars, without any exceptions, are enclosed within the ‘arsh- and the ‘arsh of Allah holds the entire cosmic universe inside itself. If seen from this angle, the sun is, in all conditions and all the times, simply under the ‘arsh.
And when experience bears out that the time the sun is setting at one place, it is also rising at another. Therefore, no moment of the sun is free of either rising or setting. Thus, the being of the sun under the ‘arsh is also perennial under all states and so is its setting and rising. Therefore, the outcome of the subject mentioned in the Hadith is that the sun, in its entire orbit, remains in the state of prostration before Allah under the ‘arsh, that is, the sun moves under Allah's permission and command. And this cycle will stay activated right through the proximity of the last Day of Resurrection until comes the time for the emergence of the sign that the Day of Resurrection is very close. When this happens, the sun will, rather than start its next orbit, be commanded to turn back - and then, it will rise from the west. At that time, the door of repentance will be closed and no declaration of faith or repentance from anyone shall remain acceptable at that hour.
In short, this particularity of the setting of the sun, its passing under the ‘arsh, the making of prostration there and the incidence of seeking permission for the next orbit mentioned in the narration being studied is simply a similitude in consonance with the mores of effective prophetic teaching and in terms of common perception.
Neither does it make it necessary that it performs prostration on some land surface like a human being, nor does it make it necessary that there be some pause in the movement of the sun at the time of making a prostration, nor does it mean that it goes to some particular place doing only one prostration during a day and night, and nor that it goes beneath the ‘arsh after setting only. But, at this time of great alternation, when people are seeing that the sun is receding away from them, what has been done is that they have been appraised of the truth of what is happening in the manner of a similitude while the reality is that this whole thing is happening because of the sun moving beneath the ‘arsh in subservience to the Divine command - the sun does not have any capability or power of its own. So, the way, at this time, the people of Madinah were convinced that the sun would now make its prostration and seek permission for the next orbit, similarly, the message was relayed onwards to every place where the sun would be setting and everyone there would stand advised of the lesson thereof. Thus, the truth of the matter turns out to be that the sun at every moment while moving on its orbit keeps offering prostration before Allah the Almighty and keeps seeking permission to move ahead - and it needs no pause or break to make prostration or seek permission. Following this submission, there remains no doubt concerning the Hadith quoted, neither in terms of observations, nor in terms of the rules of astronomy.
The ‘arsh of Allah as understood from the Qur’an and Sunnah is that it surrounds all that we know as the masses of the land and expanses of the sky. All these masses and expanses along with planets and stars, without any exceptions, are enclosed within the ‘arsh- and the ‘arsh of Allah holds the entire cosmic universe inside itself. If seen from this angle, the sun is, in all conditions and all the times, simply under the ‘arsh.
And when experience bears out that the time the sun is setting at one place, it is also rising at another. Therefore, no moment of the sun is free of either rising or setting. Thus, the being of the sun under the ‘arsh is also perennial under all states and so is its setting and rising. Therefore, the outcome of the subject mentioned in the Hadith is that the sun, in its entire orbit, remains in the state of prostration before Allah under the ‘arsh, that is, the sun moves under Allah's permission and command. And this cycle will stay activated right through the proximity of the last Day of Resurrection until comes the time for the emergence of the sign that the Day of Resurrection is very close. When this happens, the sun will, rather than start its next orbit, be commanded to turn back - and then, it will rise from the west. At that time, the door of repentance will be closed and no declaration of faith or repentance from anyone shall remain acceptable at that hour.
In short, this particularity of the setting of the sun, its passing under the ‘arsh, the making of prostration there and the incidence of seeking permission for the next orbit mentioned in the narration being studied is simply a similitude in consonance with the mores of effective prophetic teaching and in terms of common perception.
Neither does it make it necessary that it performs prostration on some land surface like a human being, nor does it make it necessary that there be some pause in the movement of the sun at the time of making a prostration, nor does it mean that it goes to some particular place doing only one prostration during a day and night, and nor that it goes beneath the ‘arsh after setting only. But, at this time of great alternation, when people are seeing that the sun is receding away from them, what has been done is that they have been appraised of the truth of what is happening in the manner of a similitude while the reality is that this whole thing is happening because of the sun moving beneath the ‘arsh in subservience to the Divine command - the sun does not have any capability or power of its own. So, the way, at this time, the people of Madinah were convinced that the sun would now make its prostration and seek permission for the next orbit, similarly, the message was relayed onwards to every place where the sun would be setting and everyone there would stand advised of the lesson thereof. Thus, the truth of the matter turns out to be that the sun at every moment while moving on its orbit keeps offering prostration before Allah the Almighty and keeps seeking permission to move ahead - and it needs no pause or break to make prostration or seek permission. Following this submission, there remains no doubt concerning the Hadith quoted, neither in terms of observations, nor in terms of the rules of astronomy.
