hidaayah
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Assalam u Alaikum..
here's a hadith i found abt dreams..
Hadith - Bukhari 9:168, Narrated Abu Salama
I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him."
Hadith -Sahih Bukhari, Volume 9, Book 87, Number 115: Narrated Abu Qatada
The Prophet said, "A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, for the bad dream will not harm him."
and an article too..
Dreams in Islam
Assalaamu'Alaikum wa Rahmatullahi wa Barakaatuh
Dreams in the Measurement of Islam
by Imam Su'oud Ash-Shuraim (most known for his recitation from Salatul Tarawih at Masjidul Haram, Makkah and its recording along with Sheikh Sudais)
Summary:
1) People’s desire to talk about the unseen.
2) No one knows the unseen except Allaah.
3) People’s interest in dreams.
4) The position of educated people and intellectuals regarding dreams.
5) The position of Islamic scholars regarding dreams.
6) The reason for people’s interest in dreams in the present time.
7) The Prophet’s way in dealing with dreams.
8) The three types of dreams are:
· True dreams.
· Satanic dreams.
· Whispers of the soul.
9) Dreams cannot be bases for Islamic rulings or judgment of people.
10) The conditions of dream interpreters and their etiquettes.
11) The danger and evil consequence of interpreting dreams through satellite channels and general people’s gatherings.
First Khutbah
O people! The son of Aadam has a great desire and an enflamed interest regarding the unseen, whether it is related to the past or the future, and refusing to accept that such a phenomenon exists, is ignoring a fact of life. People’s obsession with such phenomena is related to how close they are to the Sunnah of the Prophet sallallaahu ‘alaihi wa sallam and Qur’aan which firmly addressed this subject and clarified it, as Allaah says, which means, “(He is) Knower of the unseen, and He does not disclose His (knowledge of the) unseen, Except whom He has approved of as messengers, and indeed, He sends before him (i.e. each messenger) and behind him observers” (Al-Jinn: 26-27).
It is no wonder that the further people are from the time of prophet hood, the more confused they become and mix facts regarding the issue of the unseen, and the more eager people with weak souls become to know the unseen. Some believe in illusions as facts, others accept what fortune-tellers say, and others guess and speak about the unseen during all times while the verses from the Qur’aan are recited before them day and night, like the saying of Allaah, which means, “Say, ' None in the heavens and earth knows the unseen except Allah and they do not perceive when they will be resurrected.'” (An-Naml: 65) as well as the sayings of the Prophet sallallaahu ‘alaihi wa sallam, like the Hadeeth where he said, “Five things only Allaah knows, and he recited the verse (the meaning of which is) “Indeed, Allaah (alone) has knowledge of the hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow and no soul perceives in what land it will die. Indeed, Allaah is Knowing and Acquainted” (Luqmaan: 34)”
Thus, it is not possible to know the unseen or address it, except through what Allaah has told us, or what He revealed to His Messenger sallaalhu ‘alaihi wa sallam. Anything other than this would be guesses and illusions, or a mixture of words conveyed to people by some Jinn.
Islam removes confusion and illusions from the mind and guides those who stray from the straight path. Believing in the unseen cannot be equated with believing in fantasies.
Those who survive this phenomenon, get trapped by their eagerness to know the future, which they think is a major factor in deciding the stability and instability of their lives, so they try to reach that through dreams. You might meet a brother (in faith) or a friend and be greeted with a gloomy or cheerful face, but you would be surprised to discover that this disposition is due to a dream which they have seen in their sleep.
Slaves of Allaah! This issue is not only the concern of individuals or common people, but many eminent figures join them in this concern. Dreams have disturbed many great people, and other dreams came as glad tidings to many others. Some dreams became the concern of nations, like the dream of the king of Egypt, which the Qur’aan told of in the story of Prophet Yoosuf, peace be upon him. His dream included both glad tidings and warnings at the same time; it gave glad tidings of the increase in provisions for seven consecutive years, then warned against famine for the following seven years.
Slaves of Allaah! Dreams have had great importance in people’s lives before and after Islam. Educated people and intellectuals might differ in the way they view dreams and judge their issue. Philosophers have rejected that dreams have any meaning at all and claimed that dreams result from the reactions which take place in the body and reflect the state of mind. Some psychiatrists have a negative stance towards dreams, which is actually very close to that of the philosophers. They refer it to the mood of people and certain parts of their memory which become hyper during sleep, making dreams purely biological.
On the other hand, Islam and its scholars have followed the prophetic path in dealing with dreams, and have judged dreams according to the Qur’aan and the Sunnah. They have ruled that true dreams are from Allaah, some warn and others bring glad tidings. Ibn Mas’ood, may Allaah be pleased with him, narrated that the Prophet sallallaahu ‘alaihi wa sallam, said, “Prophecy is finished but tidings remain” people asked, ‘What are these tidings?’ he sallallaahu ‘alaihi wa sallam replied, “A true dream which a man sees, or others see for him” (Bukhaari & Maalik). These tidings could be good or bad as Allaah says, which means, “So give them tidings of a painful doom” (Al-Inshiqaaq: 24).
Slaves of Allaah! These dreams are the ones which the truthful and trustworthy sallallaahu ‘alaihi wa sallam said about them that, “At the end of time, the believer’s dream will rarely be incorrect; the more truthful a person is, the truer his dreams are; and the dream of a faithful believer is a part of the forty six parts of Prophecy” (Bukhaari & Muslim).
In this era, many people’s hearts have little attachment to Allaah. Belief in divine decree, pre-destiny and that whatever Allaah wants happens and whatever He does not will not happen, and that everything happens with His command…all these aspects of belief have become weak in people’s hearts. Due to this, their hearts have become more attached to the issue of dreams, and in this way, they have differed from the righteous generations of our Salaf. They have started talking about this issue more and relying on it, until it has reached a level where it has overwhelmed people’s discussions in their gatherings, on satellite channels and religious inquiries, so much so that people ask more about dreams than they ask about matters of religion, and what should and should not be done by a Muslim.
When some people see a dream, their lives become disturbed, and they become terrified and unable to relax until they find someone to interpret it for them so as to discover whether it brings glad tidings or evil news to him. If we stop at the limits which are set for us in the prophetic guidance, then such anxiety would not be felt, and people would not occupy themselves with this subject, which has become a way to attract audiences to the internet and satellite channels.
In order to discern the best way of dealing with this widespread phenomenon in our communities, let us listen to some of the etiquettes relating to this issue. Abu Salamah, may Allaah be pleased with him said, ‘I used to see dreams and become sick because of it, until I saw Abu Qutaadah and told him about this. So he said to me, I heard the Prophet sallallaahu ‘alaihi wa sallam saying, “Good dreams are from Allaah, and bad dreams are from Satan, so if of you see in your dream something which you dislike, then spit three times to your left and seek refuge in Allaah from its evil, then it will not harm you” (Muslim). In another narration Abu Salamah, may Allaah be pleased with him said, ‘I used to see dreams and they would feel heavier on me than a mountain, until I heard this saying of the Prophet, then it never bothered me after that’ (Muslim).
Slaves of Allaah! We see that not everything one sees in his sleep is a good dream that needs an interpretation, because what people see in their sleep is one of the three types, as narrated by ‘Awf Ibn Maalik, may Allaah be pleased with him, that the Prophet sallallaahu ‘alaihi wa sallam said, “Dreams are of three types, some are from Satan to sadden the son of Aadam, some are the result of what a person thinks about while he is awake so he sees it in his sleep, and some are one of the forty six parts of prophecy” (Ibn Maajah). Imaam Al-Baghawi said, ‘This Hadeeth proves that not everything which a person sees in his sleep in true and should be interpreted. The correct understanding is that some of it is from Allaah, and the rest are mixed up false dreams which have no interpretation’.
An example for these mixed up false dreams is the story of the Bedouin who came to the Prophet sallallaahu ‘alaihi wa sallam and said, ‘O Messenger of Allaah! I saw in my dream that someone beheaded me, and my head rolled and I started going after it " So the messenger sallallaahu ‘alaihi wa sallam said: “Do not inform anyone nor talk to people about whispers that come to you in your dreams from Satan” (Muslim).
here's a hadith i found abt dreams..
Hadith - Bukhari 9:168, Narrated Abu Salama
I used to see a dream which would make me sick till I heard Abu Qatada saying, "I too, used to see a dream which would make me sick till I heard the Prophet saying, "A good dream is from Allah, so if anyone of you saw a dream which he liked, he should not tell it to anybody except to the one whom he loves, and if he saw a dream which he disliked, then he should seek refuge with Allah from its evil and from the evil of Satan, and spit three times (on his left) and should not tell it to anybody, for it will not harm him."
Hadith -Sahih Bukhari, Volume 9, Book 87, Number 115: Narrated Abu Qatada
The Prophet said, "A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, for the bad dream will not harm him."
and an article too..
Dreams in Islam
Assalaamu'Alaikum wa Rahmatullahi wa Barakaatuh
Dreams in the Measurement of Islam
by Imam Su'oud Ash-Shuraim (most known for his recitation from Salatul Tarawih at Masjidul Haram, Makkah and its recording along with Sheikh Sudais)
Summary:
1) People’s desire to talk about the unseen.
2) No one knows the unseen except Allaah.
3) People’s interest in dreams.
4) The position of educated people and intellectuals regarding dreams.
5) The position of Islamic scholars regarding dreams.
6) The reason for people’s interest in dreams in the present time.
7) The Prophet’s way in dealing with dreams.
8) The three types of dreams are:
· True dreams.
· Satanic dreams.
· Whispers of the soul.
9) Dreams cannot be bases for Islamic rulings or judgment of people.
10) The conditions of dream interpreters and their etiquettes.
11) The danger and evil consequence of interpreting dreams through satellite channels and general people’s gatherings.
First Khutbah
O people! The son of Aadam has a great desire and an enflamed interest regarding the unseen, whether it is related to the past or the future, and refusing to accept that such a phenomenon exists, is ignoring a fact of life. People’s obsession with such phenomena is related to how close they are to the Sunnah of the Prophet sallallaahu ‘alaihi wa sallam and Qur’aan which firmly addressed this subject and clarified it, as Allaah says, which means, “(He is) Knower of the unseen, and He does not disclose His (knowledge of the) unseen, Except whom He has approved of as messengers, and indeed, He sends before him (i.e. each messenger) and behind him observers” (Al-Jinn: 26-27).
It is no wonder that the further people are from the time of prophet hood, the more confused they become and mix facts regarding the issue of the unseen, and the more eager people with weak souls become to know the unseen. Some believe in illusions as facts, others accept what fortune-tellers say, and others guess and speak about the unseen during all times while the verses from the Qur’aan are recited before them day and night, like the saying of Allaah, which means, “Say, ' None in the heavens and earth knows the unseen except Allah and they do not perceive when they will be resurrected.'” (An-Naml: 65) as well as the sayings of the Prophet sallallaahu ‘alaihi wa sallam, like the Hadeeth where he said, “Five things only Allaah knows, and he recited the verse (the meaning of which is) “Indeed, Allaah (alone) has knowledge of the hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow and no soul perceives in what land it will die. Indeed, Allaah is Knowing and Acquainted” (Luqmaan: 34)”
Thus, it is not possible to know the unseen or address it, except through what Allaah has told us, or what He revealed to His Messenger sallaalhu ‘alaihi wa sallam. Anything other than this would be guesses and illusions, or a mixture of words conveyed to people by some Jinn.
Islam removes confusion and illusions from the mind and guides those who stray from the straight path. Believing in the unseen cannot be equated with believing in fantasies.
Those who survive this phenomenon, get trapped by their eagerness to know the future, which they think is a major factor in deciding the stability and instability of their lives, so they try to reach that through dreams. You might meet a brother (in faith) or a friend and be greeted with a gloomy or cheerful face, but you would be surprised to discover that this disposition is due to a dream which they have seen in their sleep.
Slaves of Allaah! This issue is not only the concern of individuals or common people, but many eminent figures join them in this concern. Dreams have disturbed many great people, and other dreams came as glad tidings to many others. Some dreams became the concern of nations, like the dream of the king of Egypt, which the Qur’aan told of in the story of Prophet Yoosuf, peace be upon him. His dream included both glad tidings and warnings at the same time; it gave glad tidings of the increase in provisions for seven consecutive years, then warned against famine for the following seven years.
Slaves of Allaah! Dreams have had great importance in people’s lives before and after Islam. Educated people and intellectuals might differ in the way they view dreams and judge their issue. Philosophers have rejected that dreams have any meaning at all and claimed that dreams result from the reactions which take place in the body and reflect the state of mind. Some psychiatrists have a negative stance towards dreams, which is actually very close to that of the philosophers. They refer it to the mood of people and certain parts of their memory which become hyper during sleep, making dreams purely biological.
On the other hand, Islam and its scholars have followed the prophetic path in dealing with dreams, and have judged dreams according to the Qur’aan and the Sunnah. They have ruled that true dreams are from Allaah, some warn and others bring glad tidings. Ibn Mas’ood, may Allaah be pleased with him, narrated that the Prophet sallallaahu ‘alaihi wa sallam, said, “Prophecy is finished but tidings remain” people asked, ‘What are these tidings?’ he sallallaahu ‘alaihi wa sallam replied, “A true dream which a man sees, or others see for him” (Bukhaari & Maalik). These tidings could be good or bad as Allaah says, which means, “So give them tidings of a painful doom” (Al-Inshiqaaq: 24).
Slaves of Allaah! These dreams are the ones which the truthful and trustworthy sallallaahu ‘alaihi wa sallam said about them that, “At the end of time, the believer’s dream will rarely be incorrect; the more truthful a person is, the truer his dreams are; and the dream of a faithful believer is a part of the forty six parts of Prophecy” (Bukhaari & Muslim).
In this era, many people’s hearts have little attachment to Allaah. Belief in divine decree, pre-destiny and that whatever Allaah wants happens and whatever He does not will not happen, and that everything happens with His command…all these aspects of belief have become weak in people’s hearts. Due to this, their hearts have become more attached to the issue of dreams, and in this way, they have differed from the righteous generations of our Salaf. They have started talking about this issue more and relying on it, until it has reached a level where it has overwhelmed people’s discussions in their gatherings, on satellite channels and religious inquiries, so much so that people ask more about dreams than they ask about matters of religion, and what should and should not be done by a Muslim.
When some people see a dream, their lives become disturbed, and they become terrified and unable to relax until they find someone to interpret it for them so as to discover whether it brings glad tidings or evil news to him. If we stop at the limits which are set for us in the prophetic guidance, then such anxiety would not be felt, and people would not occupy themselves with this subject, which has become a way to attract audiences to the internet and satellite channels.
In order to discern the best way of dealing with this widespread phenomenon in our communities, let us listen to some of the etiquettes relating to this issue. Abu Salamah, may Allaah be pleased with him said, ‘I used to see dreams and become sick because of it, until I saw Abu Qutaadah and told him about this. So he said to me, I heard the Prophet sallallaahu ‘alaihi wa sallam saying, “Good dreams are from Allaah, and bad dreams are from Satan, so if of you see in your dream something which you dislike, then spit three times to your left and seek refuge in Allaah from its evil, then it will not harm you” (Muslim). In another narration Abu Salamah, may Allaah be pleased with him said, ‘I used to see dreams and they would feel heavier on me than a mountain, until I heard this saying of the Prophet, then it never bothered me after that’ (Muslim).
Slaves of Allaah! We see that not everything one sees in his sleep is a good dream that needs an interpretation, because what people see in their sleep is one of the three types, as narrated by ‘Awf Ibn Maalik, may Allaah be pleased with him, that the Prophet sallallaahu ‘alaihi wa sallam said, “Dreams are of three types, some are from Satan to sadden the son of Aadam, some are the result of what a person thinks about while he is awake so he sees it in his sleep, and some are one of the forty six parts of prophecy” (Ibn Maajah). Imaam Al-Baghawi said, ‘This Hadeeth proves that not everything which a person sees in his sleep in true and should be interpreted. The correct understanding is that some of it is from Allaah, and the rest are mixed up false dreams which have no interpretation’.
An example for these mixed up false dreams is the story of the Bedouin who came to the Prophet sallallaahu ‘alaihi wa sallam and said, ‘O Messenger of Allaah! I saw in my dream that someone beheaded me, and my head rolled and I started going after it " So the messenger sallallaahu ‘alaihi wa sallam said: “Do not inform anyone nor talk to people about whispers that come to you in your dreams from Satan” (Muslim).
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