I used google to translate the page you gave Skye (not sure how valid these translations are though) but here : translated page
I can attempt a translation, just tell me which part, because I read it all but I'm not sure where the answer is...
معجزة علمية
صور لنباتات متنوعة
كتبت منذ (1987م) في كتاب إعجاز النبات في القرآن الكريم و (1996م) في كتاب آيات معجزات من القرآن الكريم وعالم النبات عن أزواج النبات لقوله تعالى ( سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ{36})[يس: 36] وقوله تعالى: ( أَوَلَمْ يَرَوْا إِلَى الْأَرْضِ كَمْ أَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ{7})[الشعراء: 7] .
وقد رأيت أن بعض غير المسلمين يعترضون على قوله تعالى: ( وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ{49}) [الذاريات: 49]، فقد رأيت أن أعيد الكتابة في الموضوع في ضوء ما أثير من شبهات، فالزوج في هذه الآية يشمل الذكر والأنثى، والصنفين، والتركيبين:
أولاً: معنى الزوج في القرآن الكريم:
قال الأصفهاني رحمه الله في مفردات ألفاظ القرآن عند بيان معنى الزوج قال:
يقال لكل واحد من القرينين من الذكر والأنثى في الحيوانات المتزاوجة زوج , ولكل قرينين فيها وفي غيرها زوج، كالخف والنعل ولكل ما يقترن بآخر مماثلاً له أو مضادًا: زوج، قال تعالى: (فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَى{39})[القيامة 39]، وقال {وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ} البقرة 35، وجمع الزوج أزواج . وقوله تعالى ( هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِؤُونَ{56})[يس: 56]، ( احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ{22})[الصافات: 22] أي أقرانهم المقتدين بهم في أفعالهم، ( لاَ تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجاً مِّنْهُمْ )[الحجر: 88] أي أشباهًا وأقرانًا، وقوله: ( سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ{36}) [يس: 36]، ( وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ{49})[الذاريات: 49]، فتنبيه أن الأشياء كلها مركبة من جوهر وعَرَض، ومادة وصورة، وأن لا شيء يتعرى من تركيب يقتضي كونه مصنوعًا، وأنه لابد من صانع تنبيهًا إلى أنه تعالى هو الفرد وقوله تعالى: (وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ{49})[الذاريات: 49] فبين أن كل ما في العالم زوج من حيث أن له ضد، أو مثلاً ما، أو تركيب ما، بل لا ينفك بوجه من تركيب، وإنما ذكر ههنا زوجين تنبيهًا أن الشيء – وإن لم يكن له ضد ولا مثل – فإنه لا ينفك من تركيب جوهر وعرض، وذلك زوجان، وقوله (الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْداً وَسَلَكَ لَكُمْ فِيهَا سُبُلاً وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ أَزْوَاجاً مِّن نَّبَاتٍ شَتَّى{53})[طه: 53]، أي أنواعًا متشابهة، وكذلك (خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ{10})[لقمان: 10]، (ثَمَانِيَةَ أَزْوَاجٍ مِّنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الأُنثَيَيْنِ نَبِّؤُونِي بِعِلْمٍ إِن كُنتُمْ صَادِقِينَ{143})[الأنعام: 143] أي أصناف وقوله تعالى: (وكنتم أزواج ثلاثة{7})[الواقعة: 7] أي قرناء، ثلاثًا، وهم الذين فسرهم بما بعد أي في قوله تعالى: (فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ{8} وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ{9} وَالسَّابِقُونَ السَّابِقُونَ{10} أُوْلَئِكَ الْمُقَرَّبُونَ{11})[الواقعة: 8-11] وقوله تعالى: (وَإِذَا النُّفُوسُ زُوِّجَتْ{7})[التكوير: 7] .فقد قيل: قرن كل شيعة بمن شايعهم في الجنة والنار . انتهى .
مما سبق نستنتج أن معنى الزوج في القرآن الكريم يشمل:
1- الذكر والأنثى في الكائنات الحية .
2- القرينين كالخف والنعال والجوارب .
3- لكل من يقترن بآخر مماثلاً له أو مضادًا .
4- الأشياء مكونة من جوهر وعرض ومادة وصورة وكل شيء مركب فهو مصنوع .
5- كل شيء مخلوق ومصنوع .
6- الضد، المثل، والتركيب .
7- أنواعًا متشابهة .
8- أصنافًا متعددة .
9- قرناء في المكان والزمان .
إذا قصر الزوجين على الذكر والأنثى فقط هو قصور في فهم الآية وتفسير غير حقيقي أي أن الحقيقة التفسيرية لا تقتصر على أن الأزواج الذكر والأنثى والزوج والزوجة فقط .
ثانياً: الزوجية في عالم النبات والكائنات الحية الدقيقة:
وبالنسبة لعالم النبات، فالنبات أزواج ذكر وأنثى، وأصناف، وأنواع، وقرناء في المكان الوحد، وبها المضادات وبخصوص الذكر والأنثى النبات أزواج والكائنات الحية أزواج .
فالبكتريا ثبت أن فيها خلايا موجبة وخلايا سالبة، خلايا مذكرة وخلايا مؤنثة ويحدث التزاوج الجنسي بين الخليتين بخروج أنبوب تزاوج، خيطي طويل يوصل بين الخليتين وتقوم الخلية الموجبة بإفراغ محتواها في الخلية السالبة عبر الأنبوب.
صورة لنوع من أنواع البكتريا
والفطريات: تنقسم إلى أقسام حسب نوع التكاثر الجنسي فهناك الفطريات البيضية التي تتكاثر تزاجيًا بالأؤوجونة (Oogonium) المؤنثة والأنثريدة (ِAntheridia) المذكرة، وقسم الفطريات التزاوجية تتكاثر فطرياته بالتزاوج بين خيط موجب وخيط سالب، وقسم الفطريات الزقية الذي يتكاثر جنسيًا ليعطي الجراثيم الزقية وقسم الفطريات البازيدية الذي يتكاثر جنسيًا ثم يعطي الجراثيم البازيدية، وهناك قسم الفطريات الناقصة الذي لم نكتشف بعد نوع التكاثر فيه، وكل فطر نكتشف تكاثره الجنسي من هذا القسم , ننقله إلى القسم الموافق له في التركيب الخيطي وغيره , فيجب أن لا يخدعنا أحد بهذا القسم أنه لا يتكاثر جنسيًا , إنه يتكاثر جنسياً , ولكن للآن لم نتعرف نوع التكاثر الجنسي فيه ولا يوجد دليل علمي يثبت أنه لا يتكاثر جنسياً , فقط علمنا لم يصل بعد إلى اكتشاف التكاثر الجنسي في هذا القسم وكل يوم تتناقص أعداد أجناس هذا القسم باكتشافنا للتكاثر الجنسي فيها ..
صورة لطحلب أحمر يعيش في جزر هاوي
والطحالب جميعها تتكاثر بالتكاثر الجنسي وهذا معلوم لجميع طلاب كليات العلوم والزراعة الدراسين للطحالب، فالإسبيروجيرا يتكاثر جنسيًا، والكلاميدوموناس، والباندوراينا والفولفوكس والكلوريللا وكل الطحالب تتكاثر جنسياً , ومن يجهل ذلك عليه البحث فيه والإتيان بخلاف ذلك بالدليل العلمي الموثق وليس بالكتب القديمة التي لم تحدث معلوماتها إلى الآن, فالبينة على من يدعي .
والنباتات الخزازية، والنباتات التريدية ومعراة البذور ومغطاة البذور تتكاثر جنسيًا، وهناك أزهار مذكرة وأزهار مؤنثة، وأزهار تحتوي أعضاء التذكير وأعضاء التأنيث وهما عضوان مقترنان في مكان وحد متضادان ومختلفان في الذكورة والأنوثة حيث ينتج العضو الذكري حبوب اللقاح المذكرة، والعضو الأنثوي البويضات المؤنثة فهما قرناء في المكان والزمان وهذه إحدى معاني الزوجية كما قال الأصفهاني في مفردات ألفاظ القرآن .
الخطورة تقع في القصور في فهم المعنى اللغوي لكلمة الأزواج من النبات أصناف متعددة وهذا من معاني الزوجية، وأنواع متشابهة ومختلفة وأجناس متشابهة ومختلفة والحال كذلك في الحيوان .
والكائنات الحية بها جزيئ وهو DNA وهو يتركب من خيطين مترابطين ومتزاوجين بالقواعد النيتروجينية الزوجية .وفي الفيروسات يوجد DNA، RNA , و هو خيط مفرد ولكنه يتكون من قواعد تقوم بنسخ أزواج متشابهة لها عند التكاثر .
ومن المركبات الكيميائية الأزواج المتشابهة والمضادة كالحموضة والقلوية وفي الفيزياء توجد الأزواج المتشابهة والمتباينة .
وكل المخلوقات مكونة من جوهر وعرض ومن مواد ميتة ومن حياة توجد فيها وجميع هذه الكائنات مخلوقة وهذا أحد أنواع الزوجية فانتبهوا حتى لا يؤدي الفهم الخاطئ لقوله تعالى: ( وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ{49})[الذاريات: 49]، فلا تقصروها على الذكر والأنثى وهذا أحد معاني الزوج والزوجين في القرآن الكريم كما كتب الأصفهاني منذ مئات السنين والحمد لله رب العالمين .
أ.د. نظمي خليل أبو العطا موسى
دكتور الفلسفة في العلوم جامعة عين شمس
www.nazme.net
Hey, it's 11 pm and I don't feel like going to bed yet!- I'll translate inshallah.![]()
Well.....I tried..
didn't get too far, lol. it was harder than I thought.
I guess it's out of my league, so i'll just leave it to you sis, jazaki Allah khair..![]()
First, it is a generic statement it is speaking about God's system as it is serving to ponder for the next world -- this world has a pair, which would be the next world. Not to mention, having two types of reproduction will automatically cause asexual as a subset.Here are the three translation of the verse 49 of Surah 51.
YUSUFALI: And of every thing We have created pairs: That ye may receive instruction.
PICKTHAL: And all things We have created by pairs, that haply ye may reflect.
SHAKIR: And of everything We have created pairs that you may be mindful.
Does "everything" here, also include biological organisms?
Because there are a number of organisms that can reproduce asexually such as bacterial cells.
At first glance, some may consider it a blunder in the Holy Quran. How does one counter such arguments and explain this verse?
Well that's my point. A photon does not have any quantum number properties to invert so there is no such thing as an anti-photon, just photons. One thing and itself do not make a pair.
In this case undergraduate physics is sufficient. What makes an MD qualified in this subject?You are as qualified as the next blogger to make a guesstimate at the age of such or the age of such.. your opinion is also as pedestrian as the next blogger.. Until I see your thesis in a scientific journal that is peer reviewed.. I'd refrain from speaking with such authority on any topic..
So long as it works in a dual manner it will satisfy the specified concern.. not unlike hermaphrodite worms..Well that's my point. A photon does not have any quantum number properties to invert so there is no such thing as an anti-photon, just photons. One thing and itself do not make a pair.
You seem very hung up on accolades?... I am comfortable where I am and have no need to attempt a defense nor to bring up what I do.. Medicine is one of the most eminent fields in science, as high an education as anyone can acquire, I don't think the medical community's establishment and worth is resting on your approval-- I rather think you should work on your own emotional upsets that require you to constantly highlight your competitive disadvantage on every thread.. dropping count of what you allegedly do neither resolves queries launched nor adds to the topic...In this case undergraduate physics is sufficient. What makes an MD qualified in this subject?
Find me a peer reviewed article which estimates the age of the universe at 20 million years.
we all studied physics in college, it isn't a luxury course.. and that is just it.. a guess is a guess whether 18 million, 20 or 6.3 billion.. we have no precise way of strictly measuring it.
cheers
Its not very nice to call somebody's response to you 'whining' and 'psychobabble'. That's not having a civilised discussion, its just name-calling.So quit your whinning and your psychobabble!
Do they have a universe-o-meter for their calculations? I never authenticated the 'fact' that the universe is 20 million yrs.. the author made a guestimate, a judgement error.. your fellow gent, is simply using it to discredit him! Fact of the matter is, you can't come with an absolute number.. one is as good as the next, so long as you are not having the erroneous belief that it started 6000 years ago,!
Scientists calculate that the universe is about 13 billion years old, not 20 million. How could it be 20 million if the last dinosaurs lived 65 million years ago?
Indeed, when we descend down to semantics, 'name-calling' comes along.. your atheist friend, is no stranger to poor manners.. perhaps you should browse some of his posts, before jumping to his aid?Its not very nice to call somebody's response to you 'whining' and 'psychobabble'. That's not having a civilised discussion, its just name-calling.
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They have satellites, radiocarbon dating, fossil record etc. If the oldest rocks are 4.5 billion years old, then the universe must be physically older than that. If satellites can see no light coming from distances further than 13 billion light years, then that must have been no stars before 13 billion years ago.Do they have a universe-o-meter for their calculations?
If he was out by 1-3 billion years, then that's just a judgement error, or bad measurements. Scientists don't know the precise date themselves. And there is always the omphalos hypothesis, but I don't know how theologically acceptable it is. But he was out by over 12 billion years, which is not a guesstimate, but is just plain wrong.I never authenticated the 'fact' that the universe is 20 million yrs.. the author made a guestimate, a judgement error.. your fellow gent, is simply using it to discredit him! Fact of the matter is, you can't come with an absolute number.. one is as good as the next, so long as you are not having the erroneous belief that it started 6000 years ago,!
I have. I've been watching this thread and Azy hasn't really said anything very-ill mannered. And even if you 'get down to semantics' insults are not necessary. Insulting the person you are arguing with doesn't make you look like the winner, it just makes you look like somebody who is left with no good responses.Indeed, when we descend down to semantics, 'name-calling' comes along.. your atheist friend, is no stranger to poor manners.. perhaps you should browse some of his posts, before jumping to his aid?
If its posted in a public board there is no reason why I shouldn't. If you want to have exchanges that don't concern other people have them via PM, not the open messaging sections that anybody can see.on a separate note:
if the exchange doesn't concern you, then I believe it is in equal bad manners to insinuate yourself in that not to subtle manner of yours!
Could be a typo too.Do they have a universe-o-meter for their calculations? I never authenticated the 'fact' that the universe is 20 million yrs.. the author made a guestimate, a judgement error.. your fellow gent, is simply using it to discredit him! Fact of the matter is, you can't come with an absolute number.. one is as good as the next, so long as you are not having the erroneous belief that it started 6000 years ago,!
Indeed.. but what is your point? .. I am arguing against a statement of absolution!... defining what is relative vs. absolute..-- neither you nor your pal or anyone else can come with an absolute number-- I don't need to cut and paste an insta google article to hammer that in..
They have satellites, radiocarbon dating, fossil record etc. If the oldest rocks are 4.5 billion years old, then the universe must be physically older than that. If satellites can see no light coming from distances further than 13 billion light years, then that must have been no stars before 13 billion years ago.
Maybe he forgot to add a zero to the other 6? or perhaps that wasn't at all the crux of his argument, which actually it wasn't, if you'd let go of the dial on your telescope you might find a whole constellation instead of a magnified crater!If he was out by 1-3 billion years, then that's just a judgement error, or bad measurements. Scientists don't know the precise date themselves. And there is always the omphalos hypothesis, but I don't know how theologically acceptable it is. But he was out by over 12 billion years, which is not a guesstimate, but is just plain wrong.
'winner and loser' concept, are only amusing/popular I suspect in your age group?--I have. I've been watching this thread and Azy hasn't really said anything very-ill mannered. And even if you 'get down to semantics' insults are not necessary. Insulting the person you are arguing with doesn't make you look like the winner, it just makes you look like somebody who is left with no good responses.
Thanks I'll make a mental note of that.. fact of the matter is.. I am not in a debate.. I am answering questions posed by the OP to the best of my knowledge, and that which is outside my sphere, I have opted to ask a scholar on as per request, rather than loan it my own rendition, to which your friend decided to insert himself, divert the topic citing an axillary statement and dropping count of a degree allegedly satisfactorily completed as his course of study...(which I am still wondering how it conforms or adds to the topic?!)If you were writing an article on the other hand, then harsh words all the way, as rhetoric is a very powerful persuasive tool that makes people listen to your arguments. But its not meant to be used in a debate. In a debate its called 'flaming'.
If its posted in a public board there is no reason why I shouldn't. If you want to have exchanges that don't concern other people have them via PM, not the open messaging sections that anybody can see.
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I don't think it satisfies "of everything we created pairs" at all.So long as it works in a dual manner it will satisfy the specified concern.. not unlike hermaphrodite worms..
I hope you'll forgive me but that is the funniest thing you've ever said. Practically every thread in which you comment and I've also posted, you start making proclamations about who is or isn't qualified to comment on this or that topic, while yourself speaking as an authority on anything that takes your fancy.You seem very hung up on accolades?...
Except in every third post.I am comfortable where I am and have no need to attempt a defense nor to bring up what I do..
You should ponder on this yourself and on your need to start throwing insults and diverting the thread every time you are without a sufficient retort.I rather think you should work on your own emotional upsets that require you to constantly highlight your competitive disadvantage on every thread.. dropping count of what you allegedly do neither resolves queries launched nor adds to the topic...
that's really insightful and interesting, thanks :rollseyeswe all studied physics in college, it is mandatory and elemental, not the course of the secrets of life for the chosen few.. it, like many fields requires no restrain on the mind and some abstraction... only those who think they know everything and get hung up on what they do or what others do, take the pedestrian literal approach to life are the losers.
As he said, this is a public forum, I responded to the assertions of the third poster which is hardly diverting the topic since it is one example of evidence against the question in the thread title.to which your friend decided to insert himself, divert the topic citing an axillary statement
The point is that while noone can say the universe came into being on the 3rd August 14,564,304,992 BC, it's fair to say that the previously stated age is out by 3 orders of magnitude, which is more than a slight accounting hiccup in anyone's book.Indeed.. but what is your point? .. I am arguing against a statement of absolution!... defining what is relative vs. absolute..-- neither you nor your pal or anyone else can come with an absolute number
It is not clear what you are trying to say. Explain it more.I don't think it satisfies "of everything we created pairs" at all.
Saying that the behaviour or properties of a thing are such that it doesn't need to be part of a pair isn't the same as it being part of a pair.
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