Exceptional Recitations

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Iam not sure brother why, I will ask our imam inshaAllah. One time I heard one emotional recitation by sheikh mohaisany,it was sura al-qiyamah,and he did similar thing also. Also a emotional recitaiton by sheikh shuraim,he said "la hawla quwatta illa billah" in middle of recitation. Maybe they want to correct their intention. Allahu alam
 
^ hmmm, yh ask the Imaam inshaAllaah...I think I've also heard ash-Shaykh as-Sayegh also make a supplication in the middle of reciting in Salaah.
 
Saifur-Rahmaan said:
^ hmmm, yh ask the Imaam inshaAllaah...I think I've also heard ash-Shaykh as-Sayegh also make a supplication in the middle of reciting in Salaah.
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^^ that is new to me so please anyone find out let us know. there is a Good book i got a while back ill look in it later or maybe if you all want you can check it out its called Fiqh Us Sunnah volume 1 and 2 have sunnah acts of pray and Obligatory acts of prayer and volume 2 is about witr thajud etc
oh its a 5 or 6 voulme book if i remeber right
 
Saifur-Rahmaan said:
^ btw I noticed something in the video...the musalloon raise their hands when the Shaykh recites from "irji'ee ilaa rabbik..." and also at the end, the Shaykh makes a du3a... any reason for this, like is it Sunnah or something to raise the hands at these aayaat or....?
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:sl:

Wallahu 'alam..but I do know that there is a concept of replying to the verses of the Qur'an. For example, if a ayat asks a question like the last verse of Surah Tin: "Is not Allah the most just of judges?", some of the salaf used to reply in affirmation while reciting. Another example is the verse in Surah al-Rahman, "Then which of the blessings of your Lord will you both deny?", the Jinn replied to this verse "O Allah! None of Your favors do we deny. All praise is due to You.' and Ibn Abbas r.a. used to say: "Nay, our Lord!'' meaning, "None of Your favors do we deny.''

The Surah Rahman part is mentioned here: http://tafsir.com/default.asp?sid=55&tid=51541

I actually remember there being a section in Imam Nawawi's book Etiquette with the Qur'an (Al-Tibyan fi Adab Hamalat al-Qur'an) on this concept. It's pretty interesting!
 
^ I'm listening to that now and ......... it's penetrating the heart Subhanallah....
 
'Abd al-Rahman said:
:sl:

Wallahu 'alam..but I do know that there is a concept of replying to the verses of the Qur'an. For example, if a ayat asks a question like the last verse of Surah Tin: "Is not Allah the most just of judges?", some of the salaf used to reply in affirmation while reciting. Another example is the verse in Surah al-Rahman, "Then which of the blessings of your Lord will you both deny?", the Jinn replied to this verse "O Allah! None of Your favors do we deny. All praise is due to You.' and Ibn Abbas r.a. used to say: "Nay, our Lord!'' meaning, "None of Your favors do we deny.''

The Surah Rahman part is mentioned here: http://tafsir.com/default.asp?sid=55&tid=51541

I actually remember there being a section in Imam Nawawi's book Etiquette with the Qur'an (Al-Tibyan fi Adab Hamalat al-Qur'an) on this concept. It's pretty interesting!
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Wa 'alaykum salaam,

JazakAllaahu khayr....

Yh I need to get that book of Imaam an-Nawawi...everywhere I've checked it seems to be out of stock....If anyone knows of any online shops etc, please do let me know...
 
Surah Al-Qamar & Ar-Rahman

[media]http://www.youtube.com/watch?v=UL9hHzfu6IY[/media]
 
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^ wa 'alaykum salaam!

Beautiful!!! That's Uthmaan al-Qaasim, mashaAllaah.
 
'Abd al-Rahman said:
:sl:

Wallahu 'alam..but I do know that there is a concept of replying to the verses of the Qur'an. For example, if a ayat asks a question like the last verse of Surah Tin: "Is not Allah the most just of judges?", some of the salaf used to reply in affirmation while reciting. Another example is the verse in Surah al-Rahman, "Then which of the blessings of your Lord will you both deny?", the Jinn replied to this verse "O Allah! None of Your favors do we deny. All praise is due to You.' and Ibn Abbas r.a. used to say: "Nay, our Lord!'' meaning, "None of Your favors do we deny.''

The Surah Rahman part is mentioned here: http://tafsir.com/default.asp?sid=55&tid=51541

I actually remember there being a section in Imam Nawawi's book Etiquette with the Qur'an (Al-Tibyan fi Adab Hamalat al-Qur'an) on this concept. It's pretty interesting!
Click to expand...

Says an-Nawawi, "It is sunnah for anyone who is reciting the Qur'an, whether he is praying or not, to ask Allah for His blessings when he comes to a verse of mercy. When he comes to a verse (describing) punishment, he should seek refuge in Allah from Hellfire, punishment, evil, from what is hated, or he may say, "Allah, I ask You for well-being, etc." When he comes to a verse that glorifies or exalts Allah, he should say, "Glory be to Allah," or "Blessed be Allah, the Lord of the Worlds," and so on.

Huzhaifah ibn al-Yaman is reported to have said, "I prayed with the Prophet, upon whom be peace, one night, and he started reading al-Baqarah. I said to myself, 'He will bow after one hundred verses,' but he continued. Then I said, 'He will complete it and bow,' but he moved to recite very slowly al 'Imran and then an-Nisa'. When he came to a verse glorifying Allah, he would glorify Him. If he came to a verse that mentioned a request, he would request it. If he came to something that (one should) seek refuge from, he would seek refuge." This was related by Muslim.

Among the Shafiyyah, the glorifying, requesting and seeking refuge should be done during the prayer and at other times. The imam, followers and one praying by himself should all do so, for they are supplications that one should say, like 'ameen. It is preferred that when reading, "Is not Allah the most conclusive of all judges?" / at-Tin:8 / one should say, "Certainly, and I am one of the witnesses to that. When one reads, "Is not He (who does so) able to bring the dead to life? / al-Qiyamah:40 /, he should say, "Certainly, and I bear witness (to it)." When one reads, "Glorify the name of your Lord, the Most High," ( al-A'la: 1 ), he should say, "Glory to my Lord, the Most High." That should be said during prayer and otherwise.

[Fiqh as-Sunnah]
 

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