"A woman may married for four reasons: for her property, for her rank, for her beauty, and for her religion (and character). So marry the one who is best in the religion and character and prosper". (Bukhari and Muslim)
Eyebrows?
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"A woman may married for four reasons: for her property, for her rank, for her beauty, and for her religion (and character). So marry the one who is best in the religion and character and prosper". (Bukhari and Muslim)
mlsh27
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I definitely agree that deen comes first, but to have a sexual relationship with one's spouse, there does have to be some amount of physical attraction....especially for men. They are stimulated by visuals.
Vaseline
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:-\ not sure, I think it's permissible so long they don't cause the hairs to fall out or anything. But I think it is a way of neatening your eyebrow without any physical malfunction, so I don't see anything wrong with it. But others may have a different opinion because I'm not positive with my view on this.
mlsh27
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Yeah it's just a clear gel that helps to keep them together and create a shape... it doesn't cause hair to fall out.
mlsh27
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Who?
Tania
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you :-[. Will wax them only a little, you will use a gel or lightened to blond?
The fuqaha’ agreed that plucking the eyebrow hair is included in the removal of facial hair, which is forbidden because of the hadeeth: “Allaah has cursed the women who pluck their facial hair and the women who have this done.”
reading all these , I just thought there whatever Allah gives us or forbades us to do ,none of them ,not even a single thing is lacking "hikmat".There is something in it for humanity ,something good and peaceful.........But I wonder why I never heard ,or why not much research is done on "plucking eye brows"...I am sure ,it will be having some adverse effects thats why its forbidden........!
lets wait and see what we hear about it in upcoming researches.
ok
Facial hair is not part of Allah's creation in women. Conditions like polycystic ovarian syndrome can cause facial hair to grow where it shouldn't.
Hormone imbalance caused by some conditions as well as the menopause can cause unsightly growth of facial and body hair in women.
There is no way that plucking facial hair in such circumstances is haraam. Common sense really.
Mujahidah4Allah
Hmmmmmm.............
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but to pluck the facial hair is haram there's proof from hadith...
ma'salamah
Vaseline
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but what if you have hairs growing down from your chin, resembling a beard? Surely they are permissible to be removed because they resemble that of the opposite gender....as for moustaches for the ladies, they can always be bleached 
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strider
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Assalamu alaikum
Oh, and about bleach. Some bleaches have substances which repel water, right? Just like many chemical hair dyes? If so, using them wouldn't be recommended as wudhu and ghusal will not be valid.
Not all facial hair. Removal of the unibrow and upper lip hair via plucking/waxing/threading/laser treatment/whatever for a woman, is permitted. It is also permitted to neaten the eyebrow though not to shape them.
but to pluck the facial hair is haram there's proof from hadith...
ma'salamah
Oh, and about bleach. Some bleaches have substances which repel water, right? Just like many chemical hair dyes? If so, using them wouldn't be recommended as wudhu and ghusal will not be valid.
Mujahidah4Allah
Hmmmmmm.............
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i herd like the tash and beard of a woman [lol] can be removed... not sure though best someone replies who knws...
ma'salamah
strider
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Yes, those can be removed because they are attributes of men, not women.
i herd like the tash and beard of a woman [lol] can be removed... not sure though best someone replies who knws...
ma'salamah
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:salamext:
Question
I know that plucking the eyebrows is haram and removing facial hair is also but that we can remove hair above the lip and in between the eyebrows. What about the hair that comes between the hair line and the eyebrows down to the eyebrow?.
Answer :
Praise be to Allaah.
Firstly:
With regard to removing hair or not removing it, the scholars divide hair into three categories:
1 – Hair which we are commanded to remove or shorten. This is known as Sunan al-Fitrah, such as removing the pubic hairs, trimming the moustache and plucking the armpit hairs. That also includes shaving or cutting the hair of the head during Hajj or ‘Umrah.
The evidence for that is the hadeeth of ‘Aa’ishah (may Allaah be pleased with her) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Ten (actions) are part of the fitrah [natural inclinations of man]: trimming the moustache, letting the beard grow, using the siwaak (tooth-stick), rinsing the nose with water, clipping the nails, washing the finger joints, plucking the armpit hairs, shaving the pubes and washing oneself with water after relieving oneself.”
Zakariyya said: Mus’ab said: And I forgot the tenth but it may have been rinsing the mouth with water.
Narrated by Muslim, 261
2 – Hair which we are forbidden to remove, which includes the eyebrows. The action of removing the hair of the eyebrows is called al-namas. It is also forbidden to remove the hair of the beard.
The evidence for that is the hadeeth of ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) who said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Allaah has cursed the woman who does tattoos and the one who has them done, the woman who plucks eyebrows (al-naamisah) and the one who has it done (al-mutanammisah), and the one who files her teeth for the purpose of beauty, altering the creation of Allaah.”
(Narrated by al-Bukhaari, 5931; Muslim, 2125)
And it was narrated that ‘Abd-Allaah ibn ‘Umar said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Be different from the mushrikeen: let your beards grow and trim your moustaches.”
(Narrated by al-Bukhaari, 5892; Muslim, 259)
al-Nawawi (may Allaah have mercy on him) said:
The naamisah is the woman who removes hair from the face and the mutanammisah is the one who asks to have that done. This action is haraam, unless a woman develops a beard or moustache, in which case it is not haraam to remove it, rather that is mustahabb in our view.
Sharh al-Nawawi li Saheeh Muslim, 14/106
3 – Hair concerning which the texts are silent and do not say whether it is to be removed or left as it is, such as hair on the legs, hands, cheeks or forehead.
There is some difference of scholarly opinion concerning this.
Some said that it is not permissible to remove it, because removing it implies changing the creation of Allaah, as Allaah tells us that the Shaytaan said:
Some said that this is one of the things concerning which nothing was said, so the ruling is that it is allowed. It is permissible to leave it or to remove it, because whatever is not mentioned in the Qur’aan or Sunnah is permissible.
This was the view favoured by the scholars of the Standing Committee and by Shaykh Ibn ‘Uthaymeen. See Fataawa al-Mar’ah al-Muslimah, 3/879
It says in Fataawa al-Lajnah al-Daa’imah:
(a) There is no sin on a woman if she removes hair on her upper lip, thighs, calves and arms. This is not part of the tanammus (plucking) that is forbidden.
(Fataawa al-Lajnah al-Daa’imah, 5/194, 195)
(b) The Committee was asked:
What is the Islamic ruling on plucking the hair between the eyebrows?
They replied:
It is permissible to pluck it, because it is not part of the eyebrows.
(Fataawa al-Lajnah al-Daa’imah, 5/197)
The Standing Committee was asked:
What is the ruling on a woman removing hair from her body?
They replied:
It is permissible for her to do that, apart from the hair of the eyebrows and head. It is not permissible for her to remove the hair of her head or to remove any part of the eyebrows, whether by shaving or any other means.
Fataawa al-Lajnah al-Daa’imah, 5/194
We should comment on the questioner’s words “I know that plucking the eyebrows is haraam and removing facial hair is also.”
As for plucking the eyebrows, this is haraam and is a major sin, because the Prophet (peace and blessings of Allaah be upon him) cursed those who do it.
But as for removing facial hair, there is a difference of opinion among the scholars as to whether it is permissible to remove it. This is based on their various understandings of the word al-namas.
Some scholars said that al-namas means removing any facial hair, and they did not limit it to the eyebrows. Others were of the view that al-namas refers to removing the hair of the eyebrows only. This was the view favoured by the Standing Committee as is clear from the fatwas quoted above.
It says in Fataawa al-Lajnah al-Daa’imah:
Al-namas means plucking the hair of the eyebrows, which is not permissible because the Prophet (peace and blessings of Allaah be upon him) cursed the woman who plucks eyebrows (al-naamisah) and the one who has it done (al-mutanammisah).
Fataawa al-Lajnah al-Daa’imah, 5/195
And Allaah knows best.
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Question
I know that plucking the eyebrows is haram and removing facial hair is also but that we can remove hair above the lip and in between the eyebrows. What about the hair that comes between the hair line and the eyebrows down to the eyebrow?.
Answer :
Praise be to Allaah.
Firstly:
With regard to removing hair or not removing it, the scholars divide hair into three categories:
1 – Hair which we are commanded to remove or shorten. This is known as Sunan al-Fitrah, such as removing the pubic hairs, trimming the moustache and plucking the armpit hairs. That also includes shaving or cutting the hair of the head during Hajj or ‘Umrah.
The evidence for that is the hadeeth of ‘Aa’ishah (may Allaah be pleased with her) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Ten (actions) are part of the fitrah [natural inclinations of man]: trimming the moustache, letting the beard grow, using the siwaak (tooth-stick), rinsing the nose with water, clipping the nails, washing the finger joints, plucking the armpit hairs, shaving the pubes and washing oneself with water after relieving oneself.”
Zakariyya said: Mus’ab said: And I forgot the tenth but it may have been rinsing the mouth with water.
Narrated by Muslim, 261
2 – Hair which we are forbidden to remove, which includes the eyebrows. The action of removing the hair of the eyebrows is called al-namas. It is also forbidden to remove the hair of the beard.
The evidence for that is the hadeeth of ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) who said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Allaah has cursed the woman who does tattoos and the one who has them done, the woman who plucks eyebrows (al-naamisah) and the one who has it done (al-mutanammisah), and the one who files her teeth for the purpose of beauty, altering the creation of Allaah.”
(Narrated by al-Bukhaari, 5931; Muslim, 2125)
And it was narrated that ‘Abd-Allaah ibn ‘Umar said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Be different from the mushrikeen: let your beards grow and trim your moustaches.”
(Narrated by al-Bukhaari, 5892; Muslim, 259)
al-Nawawi (may Allaah have mercy on him) said:
The naamisah is the woman who removes hair from the face and the mutanammisah is the one who asks to have that done. This action is haraam, unless a woman develops a beard or moustache, in which case it is not haraam to remove it, rather that is mustahabb in our view.
Sharh al-Nawawi li Saheeh Muslim, 14/106
3 – Hair concerning which the texts are silent and do not say whether it is to be removed or left as it is, such as hair on the legs, hands, cheeks or forehead.
There is some difference of scholarly opinion concerning this.
Some said that it is not permissible to remove it, because removing it implies changing the creation of Allaah, as Allaah tells us that the Shaytaan said:
“ ‘and indeed I will order them to change the nature created by Allaah’”[al-Nisa’ 4:119 – interpretation of the meaning]
Some said that this is one of the things concerning which nothing was said, so the ruling is that it is allowed. It is permissible to leave it or to remove it, because whatever is not mentioned in the Qur’aan or Sunnah is permissible.
This was the view favoured by the scholars of the Standing Committee and by Shaykh Ibn ‘Uthaymeen. See Fataawa al-Mar’ah al-Muslimah, 3/879
It says in Fataawa al-Lajnah al-Daa’imah:
(a) There is no sin on a woman if she removes hair on her upper lip, thighs, calves and arms. This is not part of the tanammus (plucking) that is forbidden.
(Fataawa al-Lajnah al-Daa’imah, 5/194, 195)
(b) The Committee was asked:
What is the Islamic ruling on plucking the hair between the eyebrows?
They replied:
It is permissible to pluck it, because it is not part of the eyebrows.
(Fataawa al-Lajnah al-Daa’imah, 5/197)
The Standing Committee was asked:
What is the ruling on a woman removing hair from her body?
They replied:
It is permissible for her to do that, apart from the hair of the eyebrows and head. It is not permissible for her to remove the hair of her head or to remove any part of the eyebrows, whether by shaving or any other means.
Fataawa al-Lajnah al-Daa’imah, 5/194
We should comment on the questioner’s words “I know that plucking the eyebrows is haraam and removing facial hair is also.”
As for plucking the eyebrows, this is haraam and is a major sin, because the Prophet (peace and blessings of Allaah be upon him) cursed those who do it.
But as for removing facial hair, there is a difference of opinion among the scholars as to whether it is permissible to remove it. This is based on their various understandings of the word al-namas.
Some scholars said that al-namas means removing any facial hair, and they did not limit it to the eyebrows. Others were of the view that al-namas refers to removing the hair of the eyebrows only. This was the view favoured by the Standing Committee as is clear from the fatwas quoted above.
It says in Fataawa al-Lajnah al-Daa’imah:
Al-namas means plucking the hair of the eyebrows, which is not permissible because the Prophet (peace and blessings of Allaah be upon him) cursed the woman who plucks eyebrows (al-naamisah) and the one who has it done (al-mutanammisah).
Fataawa al-Lajnah al-Daa’imah, 5/195
And Allaah knows best.
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salam.
Ya Allah forgave me i do mine but then i was a charistain i did not know
so would Allah forgave me?
w.salam
wa alykum as-Salaam warahmatulahi wabarakatuh.
“Say: “O ‘Ibaadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allaah, verily, Allaah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful.
And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him (in Islam) before the torment comes upon you, (and) then you will not be helped.
And follow the best of that which is sent down to you from your Lord (i.e. this Qur’aan, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!’”
[al-Zumar 39:53-54 – interpretation of the meaning]
And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him (in Islam) before the torment comes upon you, (and) then you will not be helped.
And follow the best of that which is sent down to you from your Lord (i.e. this Qur’aan, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!’”
[al-Zumar 39:53-54 – interpretation of the meaning]
You should give it up insha'Allaah, and ask Allaah Almighty for forgiveness insha'Allaah.
Remember that if you give up something for the sake of pleasing Allaah, Allaah will replace you with something better if you stay patient and keep your faith in Allaah.