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Yep This Question Has Learned Me Much About The Maliki Madhab , Realy Good Question :thumbs_up
 
Al-Zaara said:
No, of course not. I just wanted the source. And jazakAllah kheyr!!
Very nice question, for it's been a time since I read something about the Maliki madhab or its scholars. Huge jazakAllah kheyr!

Now are we Members suppoused to ask the next question or is it still the Leaders' turn, because we didn't manage to answer the question correctly?
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Barak'Allaah feeki,

errrm I think you guys can give a question now. btw i think the Staff team get a point :?
 
We feek. Yes, I re-read the rules, we didn't answer right so you'll get 1 point. But we did answer something, meaning we are to ask the next question now. InshaAllah, we'll soon come up with a good one.



Leaders 2 - 1 Members​
 
next question: What is raum in tajweed and what are the conditions, reasons and benefits plus what are the dif between raum and ikhtilaas? List three differences
 
Muslimah421 said:
next question: What is raum in tajweed and what are the conditions, reasons and benefits plus what are the dif between raum and ikhtilaas? List three differences
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Bismillaah ... on behalf of the staff team:

The linguistic meaning of ‘Raum’ is ‘The request’. The tajweed definition is the weakening of the sound with a vowel until most of its sound disappears with that weakening. It is also defined as using part of a vowel.

The scholars have determined that the weakening of the sound with a vowel, or reciting with part of a vowel is one third when stopping with ‘Raum’. More is removed from the vowel than that which remains when reciting with ‘Raum’. The sound is weakened due to the shortening of its time.

Stopping with ‘Raum’ can be on:
• dhammah of conjugated and fixed dhammahs.
• kasrah of conjugated and fixed kasrahs.

It does not matter if the letter stopped on is with or without a shaddah, whether the last letter is a hamzah or not, or whether it is a tanween or not.

If there is a tanween however, it must not:
• "Maftoohah"; meaning it must not have a fat-ha.
• “Ism Maqsoorah”; (a word with a tanween ending with alif maqsoora).

*The tanween in both of these cases is changed into an alif when stopping.

*‘Raum’ cannot be on a fat-ha whether it is conjugated or fixed and it also cannot be on a presented kasrah or dhammah put on a letter to get rid of the occurrence of two saakin letters juxtaposed.

Sheikh Ash-Shatabee described ‘Raum’ as:
• “And your ‘Raum’ is listening to your vowel when stopping”.
• “With a hidden sound every close one {can hear}”.

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3 differences between 'Raum' and 'Ikhtilaas' are:

‘Raum’:
• 1/3 of the vowel is used. The amount of vowel that went is more than what remains.
• It can only be when stopping at the end of a word.
• Can only be in fixed dhammah and kasrah (not presented) vowels.

‘Ikhtilaas’:
• 2/3 of the vowel remains. The amount of vowel that remains is more than what has left.
• Not when stopping at the end of a word; but can be at the end when continuing or in the middle of a word.
• Can be in all three vowels, conjugated or not.
 
JazakAllah khayran that's all correct mashaAllah!!!

You have explained all the conditions but still need to give the reasons and benefits of raum
 
Selam aleykum, everyone

IceQueen~ said:
You have explained all the conditions but still need to give the reasons and benefits of raum
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The Staff team wasn't able to answer the whole question (the above parts were left unanswered) in time and therefor one point goes to the Members team, inshaAllah.


Staff 2 - 2 Members​
 
Bismillaah, on behalf of the Members Team

The answer:

Raum is only done with words ending in original kasra and damma but not fat7a (as you stated) the Reason is because kasra is the strongest 7araka and then damma is next while fat7a is the weakest.

With Raum the sound is weakened since you cancel 2/3rds of the 7araka, so if you tried to do this with fat7a it would disapear completely because it is already quite weak.

(This is the reason why Ikhtilaas can be applied with fat7a as well because only 1/3rd of the 7araka is cancelled)

The Benefits of Raum are that even though you are stopping (and whereas otherwise you would stop with sukoon with no indication of the final 7arakat) you are able to show the orginal 7arakat during Raum and this helps clarify the meaning. This is also the reason why Raum is not applied to presented 7arakat, as they have nothing to do with the meaning and only occur because of two saakins meeting iltiqaa' as-saaakinayn.
 
:sl:

The current score, is 2-2. :)

As the last question was left partially unanswered, and as per the new rules, the Members team, can either choose to ask another question, or allow the Staff team to ask.

JazakAllah Khayr.

:w:
 
On behalf of the members team this is the next q:

What do you say about:

A wise ,a dult ,and muslim man who is not ignorant and knew all the religion (Islamic) rules you gave him the Maitah (dead animals) as a gift, and he ate from it with out being hungry without being forced by necessity and he is not sining by doing this?

&

A wise ,a dult ,and muslim man who is not ignorant and knew all the religion (Islamic) rules prayed and never make Sujood and his prayer is right?
 
:sl:

Bismillaah,

A wise ,adult ,and muslim man who is not ignorant and knew all the religion (Islamic) rules you gave him the Maitah (dead animals) as a gift, and he ate from it with out being hungry without being forced by necessity and he is not sining by doing this?
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To consume dead animals; it has been forbidden by Allaah (subhaanahu wa ta’aala) when He mentions in the Qur’aan:

“Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah , and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten....” (Surah Maa’idah: Ayah 3)

Shaykh Saalih al-Fawzaan mentions:

“As for the dead, it is the animal which dies without being slaughtered according to the legal way of slaughtering. It is forbidden by reason of being an evil food, as one’s purity is surely affected by the kind of food one eats. Prohibiting such kinds of food is one of the virtues of the Shari’ah (Islamic Law). However if one is compelled to eat such a food, it is lawful for him to do so and the aspect of being impure and evil is nullified under the circumstance of necessity. This is because the evil impure affects of the food is only there when one is willing to accept eating such a kind of food...” (A Summary of Islamic Fiqh, page 651)

A wise ,a dult ,and muslim man who is not ignorant and knew all the religion (Islamic) rules prayed and never make Sujood and his prayer is right?
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Sujood (prostration) is one of the arkaan (pillars) of as-Salaah and it is obligatory to perform it. If intentionally neglected, the Salaah will be invalidated, however, if neglected inattentively, the prayer is not invalidated, and performing Sajdah as-Sahw (Prostration of forgetfulness) will be obligatory then.

Allaah mentions in the Qur’aan:

“O you who believe! Bow down, and prostrate yourselves, and worship your Lord and do good that you may be successful.” (Surah Hajj: Ayah 77)

“We have already stated the Qur'anic verse dealing with this obligatory act. The Prophet explained it in a hadith by saying, "Then prostrate until you attain calmness in your prostration, then rise (and sit) until you attain calmness in your sitting, and then prostrate until you gain calmness in your prostration. The first prostration, sitting afterwards, the second prostration and calmness during all of these acts are obligatory in every rak'ah of every obligatory or superogatory prayer.” (Fiqh as-Sunnah, Volume 1, Page 123a: Obligatory acts of prayer, Prostration)
 
Akhi both the men in both situations didnt sin u have to explain how that is possible

hope am not confusin u guys :X
 
:sl:

That's just confusing :-[.


On behalf of the Staff Team,

In the first case, the man could be eating Fish. They are not slaughtered like other animals, but are still halal to eat.

About the second one, it could be Salaatul Mayyit, which doesn't have a sajdah, therefore his Salaah counts, and he is not sinning.


If the above are wrong, the Staff Team still have one atempt to answer the question.

:w: :)
 
Aleykum selam,

NO, sorry, both are right! Hehehehe... Sorry. I forgot it (Salatul Mayyit) has another name. *ehem*

MashaAllah, both answers are correct! Dead fish and Namaz-e-Janaza!
 
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Aleykum selam, brother,

Well, 'you' can also be plural innit. :D

You got BOTH right (I was too eager to reply! :-[) and that means...


Staff 3 - 2 Members​
 
:sl:

I truly apologize for the delay, please forgive me. :hiding:

On behalf of the staff team, the members team is challenged with the following question:
In the earliest days of Islam the adhaan was called once for Jumuah. However, after some time had passed the khaleef issued an order for it be called twice, with the second adhaan being called just before the khutbah is delivered.
Who was the khaleef who introduced this, what year was it in, and why?​
 

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