to pureambrosia you are talking about a different era.
Actually we are talking about something as recent as last century which you wish to compare to 14-15 centuries ago... a different society, different life expectancies.
yes men did alot of things hundreds of years ago that we consider inhumane today.
see reply above..I don't know what your definition is of humane..in Islam a lady chooses her husband.. she isn't dragged by the hairs to be his property...
Al-Khansaa’ bint Khidaam complained to the Prophet that her father wanted her to marry someone she didn’t want, saying “I do not wish to accept what my father has arranged.” The Prophet said, “Then this marriage is invalid, go and marry whomever you wish.” Al-Khansaa’ said, “I have actually accepted what my father has arranged, but I wanted women to know that fathers have no right in their daughter’s matters” (i.e. they have no right to force a marriage on them). (Fath Al-Barî Ibn Hajr, Sunan Ibn Mâjah)
yes along time ago women were not treated an equal to men in west and today that is still the case to an extent.
True that.. but that isn't the case in Islam.. all you need to do is ask a Muslim woman not assume for her
we have had in the time of the prophet 15 centuries ago women scholars, women surgeons, women worriors..
Question: Were there any women scholars (apart from the Companions) amongst the salaf and the later generations? If there were, could you please name some of them?
Answered by the Fatwa Department Research Committee - chaired by Sheikh `Abd al-Wahhâb al-Turayrî
If we look into the biographical works written about the scholars, such as al-Dhahabî’s encyclopedic Siyar A`lâm al-Nubalâ’, we find the biographies of many women mentioned for every era of Islamic history.
We will mention just a few of the notable scholars from various eras:
Mu`âdhah al-`Adawiyyah (d. 83 AH). One of the scholars and reliable narrators from the generation of the Successors (the students of the Companions). She related from `Alî b. Abî Tâlib, `Â’ishah, and Hishâm b. `Âmir.
`Amrah bint `Abd al-Rahman b. Sa`d al-Ansârîyyah (d. 98 AH). She was a Successor and one of the prominent students of `Â’ishah. She also learned from the Companions Umm Salamah and Râfi` b Khadîj. She was one of the important legal scholars of Madinah from the generation of the Successors.
Hafsah bint Sîrîn al-Ansâriyyah (died after 100 AH). She was a student of Umm `Atiyyah, Anas b. Mâlik, and other Companions. She was also one of the legal scholars from the generation of the Successors. Qatâdah was among her students.
Amah al-Wâhid bint al-Mahâmilî (d. 377 AH). She was a noted jurist of the Shâfî’î school of law and a muftî in Baghdad.
Karîmah bint Ahmad al-Marwaziyyah (d. 463 AH). She was one of the most important narrators of Sahîh al-Bukhârî and had many prominent students, including al-Khatîb al-Baghdâdî.
Zaynab bint `Abd al-Rahmân b. al-Hasan b. Ahmad b. Sahl al-Jurjâniyyâh (d. 615 AH). She was a prominent scholar of Khorasan. She was one of the students of the famous language scholar al-Zamakhsharî from whom she received an academic degree.
Yâsamîn bint Sâlim al-Harîmiyyah (d. 634 AH). She was a scholar of hadîth. Ibn Bulbân was one of her most prominent students.
Zaynab bint Makkî b. `Alî b. Kâmil al-Harrâniyyah (d. 688 AH). She was a prominent scholar from Damascus and a teacher of Ibn Taymiyah, the famous hadîth scholar al-Mizzî (the author of Tahdhîb al-Kamâl), and many others.
Zaynab bint `Umar b. Kindî b. Sa`îd al-Dimashqiyyah (d. 699 AH). She was also one of the teachers of the famous hadîth scholar al-Mizzî.
Khadîjah bint `Abd al-Rahmân al-Maqdisiyyah (d.701). She was a scholar and writer, a student of Ibn al-Zabîdî and others. She was also one of the teachers of the famous hadîth scholar al-Mizzî.
Zaynab bint Sulaymân b. Ibrâhîm b. Rahmah al-As`ardî (d. 705 AH). She was one of al-Subkî’s and al-Dhahabî’s teachers. She had heard al-Sahîh from Ibn al-Zabîdî.
Fâtimah bint Ibrâhim al-Ba`lî (d. 711 AH). She was also a student of Ibn al-Zabîdî and a teacher of Ibn al-Subkî and many others.
Fâtimah bint `Abbâs b. Abî al-Fath al-Hanbaliyyah (d. 714 AH). She was a prominent Hanbalî legal scholar and muftî, first in Damascus and then in Cairo.
If you are referring to imams of the congregational prayers, then it is impermissable for women to lead any congregation with men since everyone's mind must be devoted to the worship of God in the segregated congregation. The following article, entitled A Woman's Reflection on Leading Prayer was written by Sister Yasmin Mogahed 25/03/05:
"Given my privilege as a woman, I only degrade myself by trying to be something I'm not--and in all honesty--don't want to be: a man. As women, we will never reach true liberation until we stop trying to mimic men, and value the beauty in our own God-given distinctiveness."
On March 18, 2005 Amina Wadud led the first female-led Jumuah (Friday) prayer. On that day women took a huge step towards being more like men. But, did we come closer to actualizing our God-given liberation? I don't think so.
What we so often forget is that God has honored the woman by giving her value in relation to God-not in relation to men. But as western feminism erases God from the scene, there is no standard left-but men. As a result the western feminist is forced to find her value in relation to a man. And in so doing she has accepted a faulty assumption. She has accepted that man is the standard, and thus a woman can never be a full human being until she becomes just like a man-the standard.
When a man cut his hair short, she wanted to cut her hair short. When a man joined the army, she wanted to join the army. She wanted these things for no other reason than because the " standard " had it.
What she didn't recognize was that God dignifies both men and women in their distinctiveness--not their sameness. And on March 18, Muslim women made the very same mistake.
For 1400 years there has been a consensus of the scholars that men are to lead prayer. As a Muslim woman, why does this matter? The one who leads prayer is not spiritually superior in any way. Something is not better just because a man does it. And leading prayer is not better, just because it's leading. Had it been the role of women or had it been more divine, why wouldn't the Prophet have asked Ayesha or Khadija, or Fatima-the greatest women of all time-to lead? These women were promised heaven-and yet they never lead prayer.
But now for the first time in 1400 years, we look at a man leading prayer and we think, " That's not fair." We think so although God has given no special privilege to the one who leads. The imam is no higher in the eyes of God than the one who prays behind.
On the other hand, only a woman can be a mother. And God has given special privilege to a mother. The Prophet taught us that heaven lies at the feet of mothers. But no matter what a man does he can never be a mother. So why is that not unfair?
When asked who is most deserving of our kind treatment? The Prophet replied 'your mother' three times before saying 'your father' only once. Isn't that sexist? No matter what a man does he will never be able to have the status of a mother.
And yet even when God honors us with something uniquely feminine, we are too busy trying to find our worth in reference to men, to value it-or even notice. We too have accepted men as the standard; so anything uniquely feminine is, by definition, inferior. Being sensitive is an insult, becoming a mother-a degradation. In the battle between stoic rationality (considered masculine) and self-less compassion (considered feminine), rationality reigns supreme.
As soon as we accept that everything a man has and does is better, all that follows is just a knee jerk reaction: if men have it-we want it too. If men pray in the front rows, we assume this is better, so we want to pray in the front rows too. If men lead prayer, we assume the imam is closer to God, so we want to lead prayer too. Somewhere along the line we've accepted the notion that having a position of worldly leadership is some indication of one's position with God.
A Muslim woman does not need to degrade herself in this way. She has God as a standard. She has God to give her value; she doesn't need a man.
In fact, in our crusade to follow men, we, as women, never even stopped to examine the possibility that what we have is better for us. In some cases we even gave up what was higher only to be like men.
Fifty years ago, society told us that men were superior because they left the home to work in factories. We were mothers. And yet, we were told that it was women's liberation to abandon the raising of another human being in order to work on a machine. We accepted that working in a factory was superior to raising the foundation of society-just because a man did it. Then after working, we were expected to be superhuman-the perfect mother, the perfect wife, the perfect homemaker-and have the perfect career. And while there is nothing wrong, by definition, with a woman having a career, we soon came to realize what we had sacrificed by blindly mimicking men. We watched as our children became strangers and soon recognized the privilege we'd given up.
And so only now-given the choice-women in the West are choosing to stay home to raise their children. According to the United States Department of Agriculture, only 31 percent of mothers with babies, and 18 percent of mothers with two or more children, are working full-time. And of those working mothers, a survey conducted by Parenting Magazine in 2000, found that 93% of them say they would rather be home with their kids, but are compelled to work due to 'financial obligations'. These 'obligations' are imposed on women by the gender sameness of the modern West, and removed from women by the gender distinctiveness of Islam.
It took women in the West almost a century of experimentation to realize a privilege given to Muslim women 1400 years ago.
Given my privilege as a woman, I only degrade myself by trying to be something I'm not--and in all honesty--don't want to be: a man. As women, we will never reach true liberation until we stop trying to mimic men, and value the beauty in our own God-given distinctiveness.
If given a choice between stoic justice and compassion, I choose compassion. And if given a choice between worldly leadership and heaven at my feet-I choose heaven.
but things have changed alot since the age of the suffergettes
Good for the civilized west..we got there before though ..
From coffee to cheques and the three-course meal, the Muslim world has given us many innovations that we take for granted in daily life.
1 The story goes that an Arab named Khalid was tending his goats in the Kaffa region of southern Ethiopia, when he noticed his animals became livelier after eating a certain berry. He boiled the berries to make the first coffee. Certainly the first record of the drink is of beans exported from Ethiopia to Yemen where people drank it to stay awake all night to pray on special occasions.
By the late 15th century it had arrived in Mecca and Turkey from where it made its way to Venice in 1645. It was brought to England in 1650 by a Turk named Pasqua Rosee who opened the first coffee house in Lombard Street in the City of London. The Arabic qahwa became the Turkish kahve then the Italian caffé and then English coffee.
2 The ancient Greeks thought our eyes emitted rays, like a laser, which enabled us to see. The first person to realise that light enters the eye, rather than leaving it, was the 10th-century Muslim mathematician, astronomer and physicist Ibn al-Haitham.
He invented the first pin-hole camera after noticing the way light came through a hole in window shutters. The smaller the hole, the better the picture, he worked out, and set up the first Camera Obscura (from the Arab word qamara for a dark or private room). He is also credited with being the first man to shift physics from a philosophical activity to an experimental one.
3 A form of chess was played in ancient India but the game was developed into the form we know it today in Persia. From there it spread westward to Europe - where it was introduced by the Moors in Spain in the 10th century - and eastward as far as Japan. The word rook comes from the Persian rukh, which means chariot.
4 A thousand years before the Wright brothers a Muslim poet, astronomer, musician and engineer named Abbas ibn Firnas made several attempts to construct a flying machine. In 852 he jumped from the minaret of the Grand Mosque in Cordoba using a loose cloak stiffened with wooden struts. He hoped to glide like a bird. He didn't.
But the cloak slowed his fall, creating what is thought to be the first parachute, and leaving him with only minor injuries. In 875, aged 70, having perfected a machine of silk and eagles' feathers he tried again, jumping from a mountain. He flew to a significant height and stayed aloft for ten minutes but crashed on landing - concluding, correctly, that it was because he had not given his device a tail so it would stall on landing. Baghdad international airport and a crater on the Moon are named after him.
5 Washing and bathing are religious requirements for Muslims, which is perhaps why they perfected the recipe for soap which we still use today. The ancient Egyptians had soap of a kind, as did the Romans who used it more as a pomade. But it was the Arabs who combined vegetable oils with sodium hydroxide and aromatics such as thyme oil.
One of the Crusaders' most striking characteristics, to Arab nostrils, was that they did not wash. Shampoo was introduced to England by a Muslim who opened Mahomed's Indian Vapour Baths on Brighton seafront in 1759 and was appointed Shampooing Surgeon to Kings George IV and William IV.
6 Distillation, the means of separating liquids through differences in their boiling points, was invented around the year 800 by Islam's foremost scientist, Jabir ibn Hayyan, who transformed alchemy into chemistry, inventing many of the basic processes and apparatus still in use today - liquefaction, crystallisation, distillation, purification, oxidisation, evaporation and filtration.
As well as discovering sulphuric and nitric acid, he invented the alembic still, giving the world intense rosewater and other perfumes and alcoholic spirits (although drinking them is haram, or forbidden, in Islam). Ibn Hayyan emphasised systematic experimentation and was the founder of modern chemistry.
7 The crank-shaft is a device which translates rotary into linear motion and is central to much of the machinery in the modern world, not least the internal combustion engine. One of the most important mechanical inventions in the history of humankind, it was created by an ingenious Muslim engineer called al-Jazari to raise water for irrigation.
His 1206 Book of Knowledge of Ingenious Mechanical Devices shows he also invented or refined the use of valves and pistons, devised some of the first mechanical clocks driven by water and weights, and was the father of robotics. Among his 50 other inventions was the combination lock.
8 Quilting is a method of sewing or tying two layers of cloth with a layer of insulating material in between. It is not clear whether it was invented in the Muslim world or whether it was imported there from India or China. But it certainly came to the West via the Crusaders.
They saw it used by Saracen warriors, who wore straw-filled quilted canvas shirts instead of armour. As well as a form of protection, it proved an effective guard against the chafing of the Crusaders' metal armour and was an effective form of insulation - so much so that it became a cottage industry back home in colder climates such as Britain and Holland.
9 The pointed arch so characteristic of Europe's Gothic cathedrals was an invention borrowed from Islamic architecture. It was much stronger than the rounded arch used by the Romans and Normans, thus allowing the building of bigger, higher, more complex and grander buildings. Other borrowings from Muslim genius included ribbed vaulting, rose windows and dome-building techniques. Europe's castles were also adapted to copy the Islamic world's - with arrow slits, battlements, a barbican and parapets. Square towers and keeps gave way to more easily defended round ones. Henry V's castle architect was a Muslim.
10 Many modern surgical instruments are of exactly the same design as those devised in the 10th century by a Muslim surgeon called al-Zahrawi. His scalpels, bone saws, forceps, fine scissors for eye surgery and many of the 200 instruments he devised are recognisable to a modern surgeon.
It was he who discovered that catgut used for internal stitches dissolves away naturally (a discovery he made when his monkey ate his lute strings) and that it can be also used to make medicine capsules. In the 13th century, another Muslim medic named Ibn Nafis described the circulation of the blood, 300 years before William Harvey discovered it.
Muslims doctors also invented anaesthetics of opium and alcohol mixes and developed hollow needles to suck cataracts from eyes in a technique still used today.
11 The windmill was invented in 634 for a Persian caliph and was used to grind corn and draw up water for irrigation. In the vast deserts of Arabia, when the seasonal streams ran dry, the only source of power was the wind which blew steadily from one direction for months. Mills had six or 12 sails covered in fabric or palm leaves. It was 500 years before the first windmill was seen in Europe.
12 The technique of inoculation was not invented by Jenner and Pasteur but was devised in the Muslim world and brought to Europe from Turkey by the wife of the English ambassador to Istanbul in 1724. Children in Turkey were vaccinated with cowpox to fight the deadly smallpox at least 50 years before the West discovered it.
13 The fountain pen was invented for the Sultan of Egypt in 953 after he demanded a pen which would not stain his hands or clothes. It held ink in a reservoir and, as with modern pens, fed ink to the nib by a combination of gravity and capillary action.
14 The system of numbering in use all round the world is probably Indian in origin but the style of the numerals is Arabic and first appears in print in the work of the Muslim mathematicians al-Khwarizmi and al-Kindi around 825. Algebra was named after al-Khwarizmi's book, Al-Jabr wa-al-Muqabilah, much of whose contents are still in use.
The work of Muslim math's scholars was imported into Europe 300 years later by the Italian mathematician Fibonacci. Algorithms and much of the theory of trigonometry came from the Muslim world. And Al-Kindi's discovery of frequency analysis rendered all the codes of the ancient world soluble and created the basis of modern cryptology.
15 Ali ibn Nafi, known by his nickname of Ziryab (Blackbird) came from Iraq to Cordoba in the 9th century and brought with him the concept of the three-course meal - soup, followed by fish or meat, then fruit and nuts. He also introduced crystal glasses (which had been invented after experiments with rock crystal by Abbas ibn Firnas - see No 4).
16 Carpets were regarded as part of Paradise by medieval Muslims, thanks to their advanced weaving techniques, new tinctures from Islamic chemistry and highly developed sense of pattern and arabesque which were the basis of Islam's non-representational art.
In contrast, Europe's floors were distinctly earthly, not to say earthy, until Arabian and Persian carpets were introduced. In England, as Erasmus recorded, floors were "covered in rushes, occasionally renewed, but so imperfectly that the bottom layer is left undisturbed, sometimes for 20 years, harbouring expectoration, vomiting, the leakage of dogs and men, ale droppings, scraps of fish, and other abominations not fit to be mentioned". Carpets, unsurprisingly, caught on quickly.
17 The modern cheque comes from the Arabic saqq, a written vow to pay for goods when they were delivered, to avoid money having to be transported across dangerous terrain. In the 9th century, a Muslim businessman could cash a cheque in China drawn on his bank in Baghdad.
18 By the 9th century, many Muslim scholars took it for granted that the Earth was a sphere. The proof, said astronomer Ibn Hazm, "is that the Sun is always vertical to a particular spot on Earth". It was 500 years before that realisation dawned on Galileo. The calculations of Muslim astronomers were so accurate that in the 9th century they reckoned the Earth's circumference to be 40,253.4km - less than 200km out. The scholar al-Idrisi took a globe depicting the world to the court of King Roger of Sicily in 1139.
19 Though the Chinese invented saltpetre gunpowder, and used it in their fireworks, it was the Arabs who worked out that it could be purified using potassium nitrate for military use. Muslim incendiary devices terrified the Crusaders. By the 15th century they had invented both a rocket, which they called a "self-moving and combusting egg", and a torpedo - a self-propelled pear-shaped bomb with a spear at the front which impaled itself in enemy ships and then blew up.
20 Medieval Europe had kitchen and herb gardens, but it was the Arabs who developed the idea of the garden as a place of beauty and meditation. The first royal pleasure gardens in Europe were opened in 11th-century Muslim Spain. Flowers which originated in Muslim gardens include the carnation and the tulip.
I was amazed when I saw all of this I knew muslims had made up a lot of things but none of these above.
in the way of Allaah
Re: How Islamic inventors changed the world - 3 Hours Ago
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lol masha Allaah kool!
Here's some more good links:
http://www.1001inventions.com/index....ectionID =309
http://www.muslimheritage.com/
...... the fact is that the suicide rate amongst muslim women is much higher than non muslim.
Let me see the statistics not the personal opinion!
i think that is because they are represseda and abused.
I disagree with that.. and I have lived in Saudi Arabia and come from a long lineage who treat their women like precious pearls!
in a muslim country a women gets raped and needs 4 male witnesses to get a confiction.
You may visit our threads here or simply go to an Islamic site to read about it
Crimes & Penalties, Adultery & Fornication, Mischief
Answer
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Thanks for your question, and we implore Allah to guide us all to the best and to help us gain insight to understand the teachings of Islam.
Rape is an abhorrent crime and an abominable sin. This heinous crime is forbidden not only in Islam but in all religions, and all people of sound thinking and pure human nature reject it.
Responding to the question, the prominent Saudi Islamic lecturer and author Sheikh Muhammad Saleh Al-Munajjid states the following:
The Arabic word ightisab (rape) refers to taking something wrongfully by force. It is now used exclusively to refer to transgression against the honor of women by force.
This is an abhorrent crime that is forbidden in all religions and in the minds of all wise people and those who possess sound human nature. All earthly systems and laws regard this action as abhorrent and impose the strictest penalties on it.
Islam has a clear stance which states that this repugnant action is haram (forbidden) and imposes a deterrent punishment on the one who commits it.
Islam closes the door to the criminal who wants to commit this crime. Western studies have shown that most rapists are already criminals who commit their crimes under the influence of alcohol and drugs, and they take advantage of the fact that their victims are walking alone in isolated places or staying in the house alone. These studies also show that what the criminals watch on the media and the semi-naked styles of dress in which women go out also lead to the commission of this reprehensible crime.
The laws of Islam came to protect women’s honor and modesty. Islam forbids women to wear clothes that are not modest. In addition, Islam encourages young men and women to marry early, and many other rulings that close the door before rape and other crimes. Hence it comes as no surprise when we hear or read that most of these crimes occur in permissive societies, which are looked up to by some Muslims as examples of civilization and refinement! It is worth mentioning here that in America , for example, Amnesty International stated in a 2004 report entitled “Stop Violence Against Women” that every 90 seconds a woman was raped during that year.
The punishment for rape in Islam is the same as the punishment for zina (adultery or fornication), which is stoning if the perpetrator is married, and one hundred lashes and banishment for one year if he is not married.
Moreover, Ibn `Abdul-Barr (may Allah bless his soul) said
The scholars are unanimously agreed that the rapist is to be subjected to the hadd punishment if there is clear evidence against him that he deserves the hadd punishment, or if he admits to that. Otherwise, he is to be punished (that is, if there is no proof that the hadd punishment for zina may be carried out against him because he does not confess and there are not four witnesses, then the judge may punish him and stipulate a punishment that will deter him and others like him). There is no punishment for the woman if it is true that he forced her and overpowered her. (Al-Istidhkaar, 7/146).
In addition, the rapist is subject to the hadd punishment for zina, even if the rape was not carried out at knifepoint or gunpoint. If the use of a weapon was threatened, then he is a muharib, and is to be subjected to the hadd punishment described in the verse in which Allah says (The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off from opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in the Hereafter) (Al-Ma’idah 5:33).
So the judge has the choice of the four punishments mentioned in this verse and may choose whichever he thinks is most suitable to attain the objective, which is to spread peace and security in society, and ward off evildoers and aggressors.
Source:
www.islam-qa.com
http://www.islamonline.net/servlet/...h-Ask_Scholar/FatwaE/FatwaE&cid=1125407868541
hoe is this right and why aint you fighting against it ir it is against islamic law. afterall these are your mothers, sisters and daughters.
There are no countries running under Islamic jurisprudence today.. you can thank the colonial world for dismanteling the last of its empires..
