Get 80 years of Nafil worship reward in just 10 minutes!

Hamza Asadullah

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Get 80 years of Nafil worship reward in just 10 minutes!


HADITH RECORDED IN TABRANI ON THE AUTHORITY OF ABDULLAH IBN ABBAS

Abu Hurairah Radiallahu anhu reports that the Holy Prophet (SAW) said, “Whoever recites the following Durood eighty times immediately after Asr Salaat on Friday, before standing up from his place, Allah will forgive eighty years of sins and grant him the reward equivalent to eighty years of worship.”

(Allahumma salli alaa muhammadinin nabiyyil ummiyyi wa-ala aalihi wasallim tasleema)

Translation: O Allah bless Muhammad, the unlettered Prophet, and his family and grant them best of peace.

HADITH RECORDED IN JAME SAGEER ON THE AUTHORITY OF ABU HURAIRAH

Let us all recite this today(Jumma) after Asr by reading this durood 80 times remaining seated after Asr Salaah and we will get 80 years of Nafil (superogatory) worship reward. How generous is Allah for we can never imagine!

Let us also recite this from now on every Jumma after Asr Salah!
 
jazakallah for sharing inshaallah i will do every friday btw dose it also apply to women? :embarrass:hiding: or is that just a stupid question
 
Sorry, but I heard it somewhere that this Hadeeth is dhaeef....correct me if I am wrong and give me a solid proof if anyone can to support this or refute this...
 
Abu Hurairah Radiallahu anhu reports that the Holy Prophet (SAW) said, “Whoever recites the following Durood eighty times immediately after Asr Salaat on Friday, before standing up from his place, Allah will forgive eighty years of sins and grant him the reward equivalent to eighty years of worship.”


Brother , are u really sure this hadith is authentic and not a fabricated one as this would mean that the sinners just recite this dua and get them all cleansed and Its sounds too easy and they will sin again and then recite dua and carry on this way.

I understand its only Hajj which and an Umrah performed while fasting which cleanses all past sins
 
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:sl:actually it did cross my mind also but really we are meant to ask repentance everyday anyway because we are always sinning as humans. i think its how you interpret that hadith really. i will ask imam about it

you can recite it but whether Allah will forgive us or not is entirely upto him:D:wa:
 
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Sorry, but I heard it somewhere that this Hadeeth is dhaeef....correct me if I am wrong and give me a solid proof if anyone can to support this or refute this...

:sl: this durood is widely known and practiced. Whether it is da'eef or not da'eef hadith can be used for encouraging to do virtuous deeds but da'eef hadith cannot be used for fundamentals of Islam or sharia'h. Therefore because this is for a virtuous purpose it should be acted upon as is the consensus of scholars that da'eef hadith can be used for enjoining good and forbidding evil.

and Allah knows best in all matters
 
:sl:actually it did cross my mind also but really we are meant to ask repentance everyday anyway because we are always sinning as humans. i think its how you interpret that hadith really. i will ask imam about it

you can recite it but whether Allah will forgive us or not is entirely upto him:D:wa:

:sl: whenever you see a hadith encouraging one to do an act and one will gain a certain amount of forgiveness then the forgiveness can ONLY be for minor sins and NOT major.

Major sins are only forgiven by sincere repentance with the intention of never repeating the act again.

Allah loves to forgive so let us do these acts and at the same time constantly repent to Allah for his mercy and forgiveness.

and Allah knows best in all matters

:wa:
 
SubhanAllah!
Jazakallah Khair for sharing.
 
:sl: whenever you see a hadith encouraging one to do an act and one will gain a certain amount of forgiveness then the forgiveness can ONLY be for minor sins and NOT major.

Major sins are only forgiven by sincere repentance with the intention of never repeating the act again.

Allah loves to forgive so let us do these acts and at the same time constantly repent to Allah for his mercy and forgiveness.

and Allah knows best in all matters

:wa:

:sl:yes of course major sins need to have sincere repentance and it dosen mean you can return to that sin but so many people can misinterpret that hadith. this ummah is highly uneducated and thats why imams are always so busy :hmm:
 
:sl:yes of course major sins need to have sincere repentance and it dosen mean you can return to that sin but so many people can misinterpret that hadith. this ummah is highly uneducated and thats why imams are always so busy :hmm:

:sl: unfortunatley many people also misinterpret and twist ayah's of the Qur'an to suit their own desires and wants. Allah also mentions this in the Qur'an. That is why it is incumbant on us to learn knowledge otherwise we will be misled. We all have the capacity to learn knowledge but it is upto us to put in the required effort and for us to be determined to learn.

May Allah give us the ability to gain knowledge and act upon it also conveying it to others so that they may benefit too. Ameen

:wa:
 
:sl: unfortunatley many people also misinterpret and twist ayah's of the Qur'an to suit their own desires and wants. Allah also mentions this in the Qur'an. That is why it is incumbant on us to learn knowledge otherwise we will be misled. We all have the capacity to learn knowledge but it is upto us to put in the required effort and for us to be determined to learn.

May Allah give us the ability to gain knowledge and act upon it also conveying it to others so that they may benefit too. Ameen

:wa:

yeah i was watching a lecture once where the scholar said people will listen to that person who dresses like a muslim and has a beard and everything but he will not even be educated or anything and muslims will follow him instead of going to a proper learned person...that is also common nowadays sadly.

AMEEN TO YOUR DUAA AHKE
 
Subhanallah what immense reward in just a few minutes. How generous is Allah. Let us take advantage of our creators generosity whilst we still can for death can take us at any second and our book of deeds will close!
 
:sl: this durood is widely known and practiced. Whether it is da'eef or not da'eef hadith can be used for encouraging to do virtuous deeds but da'eef hadith cannot be used for fundamentals of Islam or sharia'h. Therefore because this is for a virtuous purpose it should be acted upon as is the consensus of scholars that da'eef hadith can be used for enjoining good and forbidding evil.

:wasalamex brother

So when you quote a weak hadith, it is ok to do it anyway.

But when I quote a hadith that praying Surah Yaseen in the graveyards etc., doing that is not ok?

Why does it have to be so BIASED?
 
:wasalamex brother

So when you quote a weak hadith, it is ok to do it anyway.

But when I quote a hadith that praying Surah Yaseen in the graveyards etc., doing that is not ok?

Why does it have to be so BIASED?

Different scholars have different criteria in the way they determine the strength of a certain hadith. Just because one scholar may determine a particular hadith weak or having certain weaknesses doesn't mean it is weak by consensus as different scholars have different ways of determining the strength of hadith. This particular hadith has been recommended by many scholars and even those that mention it has certain weaknesses it does not mean it cannot be practised. Whether one decides to practise it or not then it is upto one to decide but I personally recommend it to all. The case with surah Yasin is the same as scholars differ on the strength of the hadith. I personally follow the view of the scholars that allow it.

Research both sides and refer to a scholar or scholars you are inclined towards but at the end of the day respect differences of opinion as these are trivial matters not for us to debate over as we are not learned in hadith. Differences of opinion amongst the scholars are also blessing for the Ummah as it allows us to see matters pertaining to deen in different angles and perspectives.

And Allah knows best in all matters
 
these are trivial matters not for us to debate over as we are not learned in hadith.

With all due respect brother, why then when I quote a hadith people on this forum consider to be "weak" does it get hushed out and deleted? I am entitled to my opinion from some scholars, no?
 


With all due respect brother, why then when I quote a hadith people on this forum consider to be "weak" does it get hushed out and deleted? I am entitled to my opinion from some scholars, no?

I don't know which topic, hadith or post your are on about sister. But if it is Tahir al Qadiri that you are on about then we have already advised you as to our position on such a person that he is not a qualified scholar nor has he the authority to give fatwas nor is he trained in hadith etc.

So one does have to be careful which scholars one refers to. We should always aim to refer to those scholars who learn the deen in accordance with the understanding of the pious predecessors.

And Allah knows best in all matters
 
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Please refer to poster attached.
 

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