God is the best planner of all?

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One day Prophet Muhammad (peace be upon him) noticed a Bedouin leaving his camel without tying it and he asked the Bedouin, "Why don't you tie down your camel?" The Bedouin answered, "I put my trust in Allah." The Prophet then said, "Tie your camel first, then put your trust in Allah" (At-Tirmidhi).

Thats the best i can do Snakes.
 
To this effect, you could remove the brake-pads from your car, looosen the wheelnuts cover the tyres in grease, begin your journey blindfolded through a minefield and make sure your speed dosnt drop below 90 MPH whilst steering the car with your foot. And if Allah willed it, you would be fine.
I sense that you are making fun of me, but then again I made a wisecrack about your bath time. Payback is HeII, huh?
It brings the question, why bother doing anything. God will sort it out...or he wont.
I don't think that I presented a fatalistic perspective. I strive to my utmost toward my life goals, but I believe that Allah grants or denies my success according to His Will. An example, my first year in college I had only about a 2.7/4.0 average, but after that I adjusted and started making 3.8-4.0 every semester. I calculated exactly how many hours (19 I think) that I need to take and make straight A's in order to graduate Magna Cum Laude. I studied and tried my very best, but I ended up making a B in perhaps my easiest class - a 1 hour Geology lab. My final average was a 3.595 over more than 130 college credits and I graduated only Cum Laude. I believe that it happened as Allah Willed. Perhaps, it was a dose of humility served over rye. Funny, but of all of those classes, I remember that stupid class the best. For a fossil collection, my mom went with me on a fossil hunting trip to Alabama and I found a shark tooth.
The Jehovas Witnesses and Christadelpians apply to this school of thought.
One of their young Mums refused a blood transfusion to save her life only 3 weeks back. She thought God diddnt want her to mix blood, and that he would sort it out if he was willing. Well strangly, over the tears and gritted teeth of the Doctors, she diddnt recover. God hadnt willed it. How very, very strange.
I have not heard of this way of thinking from my Muslim brothers and sisters-in-faith.
 
I sense that you are making fun of me, but then again I made a wisecrack about your bath time. Payback is HeII, huh?.


No No, I wasnt making fun, sorry if it looked that way. :(

I was just saying in my own way, how much responsibility for our fate do we pass on to allah?
In your case, if you had studied every spare moment of your time , your grade would have been better. Perhaps not a A++++ but the more you put in, the better the result.

If you had spent the whole of the study time playing Tony Hawk: Steet Skater on the XBOX 360, then turned up for the exams, would that increase the likelyhood it was Allah's will that you failed? :)
 
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This is something I have never understood.

God is the best planner of all.

Yet God's plans went awry and Mohammad’s revelations had to come along to straighten things out. Later J. Smith’s revelations had to come along and straighten things out again.

Examining that concept leads to the conclusion that God isn’t the best planner.

I would like to see an argument presented (that would stand up to examination) that would show why Mohammad’s visions are more acceptable or believable than Joseph Smith’s.

Why should/would Mohammad be any more believable than Joseph Smith?

Why Muslim instead of Mormon?

Your argument/stance, should promote Islam while showing why the same argument/stance, couldn’t/shouldn’t be applied to accepting Joseph Smith’s teachings.

Why did you choose Islam over Mormonism?

I am looking forward to reading the responses.
JD7

Was Joseph Smith a descendant of Abraham?:blind:
 
:sl:

Isn't there a scientific theory that says: everything that happens is supposed to happen? In which case, science just aided the fate/God argument.
 
Was Joseph Smith a descendant of Abraham?:blind:
How would you show that he wasn't if it came to that?
aamirsaab said:
Isn't there a scientific theory that says: everything that happens is supposed to happen? In which case, science just aided the fate/God argument.
If there was a scientific theory that helped prove fate/God then I'm sure we'd know about it.

I've pretty much got used to being ignored but if you look back a few posts Abdul Fattah and myself were talking about determinism. This is probably as close as you're going to get to fate, in that it holds the future to be predictable as all events are part of a big chain reaction governed by the laws of nature and causality. If anything it makes God obsolete, at least in a day-to-day sense.
 
...
If there was a scientific theory that helped prove fate/God then I'm sure we'd know about it.
Ha, that is a point. I'll have to do some more reading on this apparent theory though - I'm sure it is actually a theory but oh well.

I've pretty much got used to being ignored but if you look back a few posts Abdul Fattah and myself were talking about determinism.
I didn't want to interrupt the discussion - the knowledge that was being expressed went over my head so I just let you two discuss the topic.

This is probably as close as you're going to get to fate, in that it holds the future to be predictable as all events are part of a big chain reaction governed by the laws of nature and causality. If anything it makes God obsolete, at least in a day-to-day sense.
Hmm, interesting. But my cynical side is saying there is something fishy...ahhh I'll return to this thread at a later point. My head hurts :exhausted
 
Hi Azy, I agree with you that a causal brain would imply predestination. But I do not agree that such a case refutes the existence of free will. See causality means every event is in a chain. Say for example, (A) => (B) => (C); where (A)= environment; (B)=will; (C)=(re)action. If I understand your argument correctly, what you're saying is that since every will (B), has an environment (A) that causally precedes it, it is actually the laws of nature that cause you to act (C); and not your own will (B).

First of all, our knowledge of the brain, as well as our limited knowledge of physics is at this point simply to limited to know if every will (B) is indeed preceded by a causal environment (A). Or if it depends on that freely. Maybe (A)+(B1)=>(C) whereas (A)+(B2)=>(D)! In other words, there is absolutely no proof at all that our will is caused strictly by our environmental impulses or or genes.

Second of all, even if it is 100% causal, then that still doesn't mean our will cannot be free. See you are assuming that if (A)=>(B); (B) cannot be free because the correlation is intrinsic. By that I mean, I believe that u assume that the physical laws which facilitate the correlation of causality is an intrinsic law of the environment (A). This may sound a bit abstract, so I'll elaborate. If we examine nature's forces, we have absolute no clue as to why they do what they do. For example, we know that gravity is a force linked to mass. That objects with mass attract one another, but we do not know why they attract one another. We don't know what causes the causality between the events in the first place. Personally, I believe that Allah (subhana wa ta'ala) constantly enforces these laws of nature. So several scenarios could be suggested:
Scenario one: A very small amount of your choices are free, the majority are strictly causal, but a few life-changes choices are not. In other words a handful of choices at certain key-moments in your life could determine all your further choices down the road. Then Allah (subhana wa ta'ala) occasionally changes the methodology of enforcement of these causal laws to accommodate your choices. We'd have to be monitoring people's brains 24/7 to actually know whether or not this is the case. Of course you can make a test subject decide whether they'd like coffee or tea to drink. But it'd be nearly impossible to enforce a key moment unto your test subject to make him make a life-determining choice. And even if you would, the success of the experiment wouldn't be guaranteed. Say for example that such a rare "free" choice has two outcomes depending on your soul where one uses the default causality, and the other would require an alternative one, then the success of detecting this would not only depend on our ability to create a situation where the subject makes a key-decision, but also on which course the subject actually decides.
Scenario two: Allah (subhana wa ta'ala) has balanced out the universe in such a way to accommodate our every choice we will make. In other words, he has managed to let the universe as well as our bodies run parallel to fit our choices as we observe them.
I do realize these scenarios might seem far fetched -specifically to an atheist-. However, in this debate I do not require you to accept these scenario's. The simple recognition of their possibility should be sufficient to render your argument inconclusive; albeit a seemingly far fetched possibility to you. However to me these scenario's seem perfectly plausible. See as you might have guessed from my previous posts, I'm an eternalist and enduralists; meaning I believe in the theory of eternalism and objects enduring through time (as opposed to the theory of presentism and persistence over time). And I believe in these things because they seem the best compatible with general and special relativity. These believes however imply that cognitive, awareness, or the notion of presentness is a separated agent from the physical body that travels trough our four-dimensional bodies. Therefor the notion of a stage universe running parallel to our souls and free will doesn't seem that far fetched anymore.
(for more about eternalism and endurance/persistance trough/over time look at my website or buy the book: "Fourdimensionalism, an ontology of persistence and time." by Theodore Sider.
 
Hi barney
It brings the question, why bother doing anything. God will sort it out...or he wont.
The Jehovas Witnesses and Christadelpians apply to this school of thought.
One of their young Mums refused a blood transfusion to save her life only 3 weeks back. She thought God diddnt want her to mix blood, and that he would sort it out if he was willing. Well strangly, over the tears and gritted teeth of the Doctors, she diddnt recover. God hadnt willed it. How very, very strange.
Faith can have many levels. For example a person could be expecting the unexpectable by faith (like hoping to be cured without treatment). Or on the other hand a person could stop fearing the unexpactable to happen by faith (like stop watching the skys just in case a bus would drop down). For me personal, faith means neither of those two. For me having faith in God means that wheter or not the expectable happens, I have faith that it will be eventually in my best interest. I don't quite see how that ties in with the topic though. Having faith in Allah (subhana wa t'ala) is supposed to be about the things that are beyond your control or about the end results of your actions, not about your free will or about your actions themself. (Which you yourself illustrated with the hadeeth of the man with the camel)
 
But it'd be nearly impossible to enforce a key moment unto your test subject to make him make a life-determining choice. And even if you would, the success of the experiment wouldn't be guaranteed. Say for example that such a rare "free" choice has two outcomes depending on your soul where one uses the default causality, and the other would require an alternative one, then the success of detecting this would not only depend on our ability to create a situation where the subject makes a key-decision, but also on which course the subject actually decides.
This comment brought back a memory on this subject.

I believe that what happens to us and the choices presented to us are beyond our control (destiny), but our responses and decisions are our own responsibility (free-will). Going back to college, during my junior year I was in a 2-bed dormitory room without a room mate. After a short time another student knocked on my door and asked if he could share my room. You might ask, "What is the big deal about that?" Well, the date was January 1981 immediately after the embassy hostage crisis and the other student was an Iranian. I had no influence upon this student knocking on my door that day, but had I said, "No" (the predictable answer), I might not be a Muslim today. However, Allah could have provide other opportunities to expose me to Islam had He so willed.
 
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No No, I wasnt making fun, sorry if it looked that way. :(
Well, I would have deserved it for my earlier post.:-[
I was just saying in my own way, how much responsibility for our fate do we pass on to allah?
In your case, if you had studied every spare moment of your time , your grade would have been better. Perhaps not a A++++ but the more you put in, the better the result.
No, I did my absolute best. However, my course load sometimes forced my to prioritize what I studied more and I assumed that I could easily handle that class. I seriously doubt that this "B" meant one iota to my life and the subsequent opportunities that I have had. The only thing it affected was my pride and ability to brag about my high honors at graduation.
If you had spent the whole of the study time playing Tony Hawk: Steet Skater on the XBOX 360, then turned up for the exams, would that increase the likelyhood it was Allah's will that you failed? :)
No, this is not my perspective on the Foreknowledge of Allah. It has more to do with accepting what happens to me as being according to the Will of Allah and not questioning why or cursing Him because something bad has happened to me.
 
Hi Azy, I agree with you that a causal brain would imply predestination. But I do not agree that such a case refutes the existence of free will. See causality means every event is in a chain. Say for example, (A) => (B) => (C); where (A)= environment; (B)=will; (C)=(re)action. If I understand your argument correctly, what you're saying is that since every will (B), has an environment (A) that causally precedes it, it is actually the laws of nature that cause you to act (C); and not your own will (B).
More to the point, (B) that which we call will is simply a causally determined chemical process and that which we call choice being an illusion created as a by-product of that process.

You seem to want will to be separate from the brain and from the environment, an independent driver of choices that determine our paths, but that feels a bit too much like wishful thinking to me since there is no real reason to believe that our minds are not subject to the same rules as the rest of the universe.
 
More to the point, (B) that which we call will is simply a causally determined chemical process and that which we call choice being an illusion created as a by-product of that process.
I realize that is your claim yes, however that isn't proven at all. This is just your interpretation.


You seem to want will to be separate from the brain and from the environment, an independent driver of choices that determine our paths, but that feels a bit too much like wishful thinking to me since there is no real reason to believe that our minds are not subject to the same rules as the rest of the universe.
If you had read my post more carefully you would have realized that "our brain being different from the rest of the universe" is not a requirement for my viewpoint. I understand my posts are long but some things can't be explained in 2 sentences.
 
I realize that is your claim yes, however that isn't proven at all. This is just your interpretation.
My claim is simply that the laws of physics are applicable to the molecules that make up your brain, I don't see why that requires any interpretation that hasn't been considered and accepted a million times already.
If you had read my post more carefully you would have realized that "our brain being different from the rest of the universe" is not a requirement for my viewpoint. I understand my posts are long but some things can't be explained in 2 sentences.
What you seem to be implying is that brain activity is a product of your will, not that your will is a product of brain activity. You seem to accept that our brain processes are causal except for a few arbitrarily important moments when God steps in and the laws of physics are put on hold while you make a truly free choice.
Also when a choice is made, God changes the rules of causation to suit what you have decided.

Well you weren't wrong when you said it might seem far fetched.

You called me up on the fact that we haven't proven causality holds true in all places at all, but that isn't how science works is it? What matters is that it has never been proved to be false despite attempts to do so.

I'm not sure whether you believe your proposals can ever be shown to be true or even that they are falsifiable. It would be great if you could put forward just one case that would lead us to suspect your ideas could be a reasonable explanation.
Otherwise this is turning into a logic defying argument that has no point since we could just argue anything if we make the assumption of a boundless external intelligence who watches all and guides some while leaving no trace.
 
I don't think that Islam holds that "his plans went awry and Muhammad's revelations had to come". In Islam we believe that every single leaf that falls from a tree was anticipated, not a grain of sand exists or God knows about it. So he knew exactly what would happen. The previous prophets (peace be upon them) were not a failure. They were prophets (peace be upon him), each send to a specific group of people. Prophet Muhammed (peace be upon him) was sent not because plans went wrong, but his coming was planned all along.


Every prophet was given miracles, so that the people would know he is genuine. The miracles of the prophets (peace be upon him) who were sent to a specific group of people only appealed to them. Healing the sick for example, would convince those that witness it, but is of little convincing powers to us now. That is because we don't witness the miracle. At best we could believe the witnesses. But that isn't very convincing. However that is not an issue, like I said those prophets (peace be upon him) were send to a specific group of people in a specific time. That is what sets Muhammed (peace be upon him) apart from the others. He was send as a prophet to all of mankind. And among the miracles sent to him, one of them (the Qur'an) is still witnessable today. You can no longer witness the people healed by Jesus (peace be upon him) but you can still witness the miraculousness of the Qur'an.


To be honest I haven't studied Mormonism in depth. I used to be agnostic/atheistic. At one point in my life I started reading the Qur'an, and I converted afterwards because I was convinced by it's miraculous properties.

Dhan Dhan Guru Nanak Dev Ji Sahib was sent for all mankind too (He had miraculous powers, which were NEVER used to prove to people he was a Messiah). Hence his missions to Tibet, Saudia Arabia, Then in 1500, he embarked on his Divine Mission and went towards east, west, north and south and visited various centers of Hindus, Muslims, Buddhists, Jainis, Sufis, Yogis and Sidhas. He met people of different religions, tribes, cultures and races. He travelled on foot with his Muslim companion named Bhai Mardana, a minstrel. His travels are called Udasis. In his first Udasi (travel), Guru Nanak covered east of India and returned home after spending about 6 years. He started from Sultanpur in 1500 and went to his village Talwandi

Guru Nanak, Guru Ji undertook five missionary journeys (udasiya) to the far away places of Ceylon (Sri Lanka), Mecca, Baghdad, Kamroop (Assam), Tashkand and many more. Guru ji travelled far and wide to spread the word of Gurbani and covered most of India, present day Bangladesh, Pakistan, Tibet, Nepal, Bhutan, South West China, Afganistan, Iran, Iraq, Saudi Arabia, Egypt, Israel, Jordan, Syria, Kazakhstan, Turkmenistan, Uzbekistan, Tajikistan, and Kyrgyzstan.

Rome - Vatican has documents of his arrival.
 
Hi Azy
My claim is simply that the laws of physics are applicable to the molecules that make up your brain, I don't see why that requires any interpretation that hasn't been considered and accepted a million times already.
No, both our knowledge of the brain as well as our knowlegde of physics is at this point still to limited. Think about electrons in quantum mechanics for example. Some believe their behavior is completely random (without a cause) other scientists believe that there is a cause behind it that we fail to understand. I'm neutral towards each possibility, but the point remains, until we have deeper knowledge of such things, as well as for example the influence they have on the outcome of our decisions, we cannot make any conclusive claims.

What you seem to be implying is that brain activity is a product of your will, not that your will is a product of brain activity.
Yes that is a perfectly plausible scenario, because like I said we know to little of either the brain or physics to reach any conclusions.
You seem to accept that our brain processes are causal except for a few arbitrarily important moments when God steps in and the laws of physics are put on hold while you make a truly free choice. Also when a choice is made, God changes the rules of causation to suit what you have decided.
This is another second scenario. Not my personal favorite, bus still a possibility that renders your assumption inconclusive.

The third possible scenario, where the universe runs parallel so that our bodies would match our desires is the one I am personally inclined to

You called me up on the fact that we haven't proven causality holds true in all places at all, but that isn't how science works is it? What matters is that it has never been proved to be false despite attempts to do so.
No that's not what matters here. You seem to miss the entire point here. First of all, we're not clear on whether or not our brain is completely causal. In the case it isn't, that ends your argument completely. In the case the brain is causal, I have still brought up three possible scenarios that defeat your argument. Unless you can deny those scenario's, your argument again fails. Not only that, but only one of the three scenario's (the second) requires a deviation from regular causality. And if that scenario would be true, all our attempts would have failed either way. So no, what you have brought up there doesn't matter at all.

I'm not sure whether you believe your proposals can ever be shown to be true or even that they are falsifiable. It would be great if you could put forward just one case that would lead us to suspect your ideas could be a reasonable explanation.
Since it's your argument on the line, the burden of proof if yours. See if I were to come to you and say: "this is how the brain works". Then the burden of proof is upon me. However it's the other way around:
*) You're coming to me telling me: "this is how it works".
*) Then I'm replying to you: "well that isn't proven"
*) To which you in return reply: "Well how could it not be anything but this?"
*) To wish I bring hypothetical scenario's that show: it doesn't necessarily have to be in your proven way.
*) And know you're telling me, that unless I can prove these hypothetical scenarios that your (unproven!) viewpoint should be taken as default????

By what authority is your view better then mine?

Otherwise this is turning into a logic defying argument...
Not a single thing within my arguments defies logic. Please refrain from such judgmental comments. Your viewpoint seems as illogical to me as my viewpoint might seem to you. But to me my, viewpoint seems perfectly logical, just as I assume that to you your viewpoint seems perfectly logical. I used to be an atheist who debated -just like you- that there is no free will. But logical reasoning changed my position, even before I reverted to Islam! So again, by what authority is your viewpoint better then mine?

...that has no point since we could just argue anything if we make the assumption of a boundless external intelligence who watches all and guides some while leaving no trace.
Oh that's golden, so you're telling me that the only way to make sense of an argument that contradicts free will which in turn contradicts God; is if your starting position is that there exists no God? So by your own logic, all arguments against free will and God are circular. Truth is, this debate isn't turning into anything different, it has been like that from the start on since your opening argument is biased by your paradigm (just as my counterarguments are biased by my paradigm). The only thing that's changing is your realization of this mutual antagonistic bias, not the conversation itself.

Hi AverAllahNoor
Dhan Dhan Guru Nanak Dev Ji Sahib was sent for all mankind too .... Uzbekistan, Tajikistan, and Kyrgyzstan.

Rome - Vatican has documents of his arrival.

1. All you seem to be able to prove (in that post) is that this person actually existed, not that he was a genuine prophet.
2. Do you have a point, or simply rising to the occasion to propagandize your views?
3. Isn't this completely of topic? Please use the proper thread for the proper message.
 
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More to the point, (B) that which we call will is simply a causally determined chemical process and that which we call choice being an illusion created as a by-product of that process.
Doesn't make sense esp. with my experience with AI. AI app can freely choose among choices available to it with the mechanical processes behind its make. You are assuming chemical or mechanical process some how eliminates choice/freewill.
 

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