May Allah make it easy for you. Whenever you strive to please Allah, you will not be disappointed.
Depends on the distance of travel, you may be exempt from fasting for the duration of your travel. But once you arrive, you will resume fasting.
5 times salat is obligatory every day, may Allah make it easy for you in your efforts to learn and perform ibadat.
https://islamqa.info/en/answers/192168/if-a-person-is-always-travelling-can-he-avail-himself-of-the-concessions-of-travel
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
He should break the fast (and shorten the prayer) – this refers to the one who usually travels, if he has a home that he returns to, such as a merchant who brings food and other items, and such as the muleteer who takes his mounts to bring merchandise (for a trader), and so on, and like the official courier who travels in the interests of the Muslims, and others like them. The same applies to the sailor who has a place on land where he lives. As for the one who has his wife with him on board the ship and has everything he needs with him and is always travelling, he should not shorten his prayers or break the fast.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) was asked:
What about the man who is always travelling, such as if he is a driver who goes between cities? Is it better for him to shorten the prayers or offer them in full? And, by the same token, the other concessions that are allowed when travelling?
He (may Allah have mercy on him) replied:
With regard to the traveller who is always travelling, such as a taxi driver or camel driver, if he is travelling by camel, as in the past, he may shorten his prayers for the duration of the trip, and he may put his prayers together for the duration of the trip.
But when he reaches his city he should not shorten his prayers or put them together, and when he reaches a city where he intends to stay for more than four days, he should not shorten his prayers or put them together.
But so long as he is travelling, or comes under the rulings on travelling, or the nature of his work involves travelling, or he is always travelling, then he is may avail himself of the concessions of travels, based on the texts of the Qur’an and Sunnah, as both of them classify him as a traveller.
If a person is always travelling, because he is a camel driver or a taxi driver, he may shorten his prayers whilst he is travelling, and for the duration of his stay in a city he is passing through, if his stay will be four days or less.
https://islamqa.info/en/answers/380...ermissible-not-to-fast-and-to-shorten-prayers
The majority of scholars are of the view that the distance at which a traveler may join prayers and not fast is forty-eight miles. Ibn Qudaamah said in al-Mughni:
The view of Abu ‘Abd-Allaah [i.e., Imam Ahmad] is that it is not permissible to shorten the prayers for a distance of less than sixteen farsakhs, and a farsakh is three miles, so the distance is forty-eight miles.
This was the estimation of Ibn ‘Abbaas. He said: From ‘Usfaan to Makkah, or from al-Taa’if to Makkah, or from Jeddah to Makkah.
Based on this, the distance at which it is permissible to shorten prayers is the distance of two days’ travel aiming directly for that dsetination.
This is the view of Ibn ‘Abbaas and Ibn ‘Umar, and the view of Maalik, al-Layth and al-Shaafa’i.
The equivalent in kilometers is approximately 80 km.
Shaykh Ibn Baaz said in Majmoo’ al-Fataawa (12/267), explaining what is meant by traveling:
The view of the majority of scholars is that this is equivalent to approximately eighty kilometers for one who travels by car, plane or ship.
This distance is what is called traveling according to the custom of the Muslims. So if a person travels by camel, car, plane or ship, for this distance or more, he is regarded as a traveler.
