Harmony between the Bible and the Qur'an

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^^ ;D don't you love how the middle eastern 'god' has none but recessive traits?
I am through rebutting to that guy..
 
Who said that?
The movie "Passion of the christ".(Technically brown hair).
There's nothing wrong with him looking human since HE(pbuh) WAS A MAN.
But you see what this has done, the african christians depict him as black, the middle easterns say he looks middle eastern and ofcourse the europeans have their own version, since everyone wants "GOD" to look like them.
Not to mention how women are ******* because GOD was a man.
(Astaghfirullah).
 
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The movie "Passion of the christ".(Technically brown hair).
There's nothing wrong with him looking human since HE(pbuh) WAS A MAN.
But you see what this has done, the african christians depict him as black, the middle easterns say he looks middle eastern and ofcourse the europeans have their own version, since everyone wants "GOD" to look like them.
Not to mention how women are ******* because GOD was a man.
(Astaghfirullah).

I'm amazed on several levels.

1) One that movie never says any such thing. At best (or in this case worst) you inferred it for reasons wholly your own and not found in the movie itself.

2) That you would get your theology from a movie, or even some medieval painting, rather than the Bible.

3) That you would make a ridiculous comment about Christians claiming God looks such and such a way, when even you admit that in the movie you used to base that absurd comment, the actor playing Jesus don't actually look that way. Blonde and brown are hardly the same.

4) You then actually provide your own rebuttal saying that each different group of people portray Jesus in their own manner. If this is so, we obviously don't as a group say that God has any particular color of skin or hair.

5) Have you not noticed that in American films American actors play roles of all sorts of different nationalities? I once saw a movie in which Marlan Brando played a chinese character, that doesn't mean that anyone really thinks that chinese people look like fat Italian-Americans. And having an Italian-American playing the role of Jesus doesn't mean that we think he looks that way either. I'm not saying that no one has ever been so confused, but to say that Christians define God such, or we really think God has yellow hair and white skin, just isn't true. And to do it based on a movie simply shows your own prejudices against anything Christian for you aren't even taking the time to think rationally with regard to what is and isn't being portrayed by it.


If by such a statment you aren't really suggesting that Christians perceive God this way and are just being too subtle for me to understand, then speak clearer, please. For your present comment, were it not so outlandish as to be insulting, I might actually find funny.
 
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1) One that movie never says any such thing. At best (or in this case worst) you inferred it for reasons wholly your own and not found in the movie itself.

What do you mean wholly my own? How do you explain all the paintings of Jesus(pbuh) with the very same features that I mentioned?
I want to ask you this Grace, Do you have a mental of perception of him as a man with certain physical features or not? And if so, how does he look like?

2) That you would get your theology from a movie, or even some medieval painting, rather than the Bible.

It isn't my theology, my theology and my beliefs are that he(pbuh) was a man and so it wouldn't really matter how he looked like. I was talking about how this anthromorphic identity imposed on God forced people to think of him in such a way(everybody wants God to look like them).

Finally you just contradicted youself :D

4) You then actually provide your own rebuttal saying that each different group of people portray Jesus in their own manner. If this is so, we obviously don't as a group say that God has any particular color of skin or hair.
Do you believe that God came down as a man or not? Did his disciples see him in so many different versions or did he have certain destinct features? Otherwise how would they recognize him?

So You see in the second quote, you crticized me for suggesting that all christians think he looked like the way I described him, and that biblically christians agree on the way he looks and but its different from my description. [He has distinct physical features].
which to me it makes sense since he was only a man, that's what we muslims believe.

In your third quote the bold part, suggests that christians do not claim any specific features for him, a varying version from one person to another. [He has no distinct physical features ].
 
What do you mean wholly my own? How do you explain all the paintings of Jesus(pbuh) with the very same features that I mentioned?
They aren't in the movie you mentioned!!! That's why I said that if you have that image your inferred it for reasons wholly your own -- such an image is not found in the movie, you had to have found it elsewhere.

Finally you just contradicted youself :D
How? I prefaced my comment by saying that if your presentation is true, then ...... If there is any contradition it is in that you in one place say that Christians present Jesus has having yellow hair and white skin (I ask for evidence, you name a movie where he has brown hair), you then go on to say that Africans and Chinese don't see him this way. That is evidence, from your own words, that Christians see him many different ways, not one particular way, i.e. as you initially claimed with yellow hair and white skin.

So, do you wish to revise your original statement? Or do you still maintain:
Christians are the ones who keep "defining" GOD as they like (astaghfarullah).

God has yellow hair and white skin.


Pehaps you didn't really mean this. Perhaps you meant something else? For instance, maybe your main point wasn't what you actually said, but what you just said above:
I was talking about how this anthromorphic identity imposed on God forced people to think of him in such a way(everybody wants God to look like them).
That's why I said that perhaps you were being too subtle by this reference and I didn't understand. So, either speak clearly and continue with what you have just said and we can have a rational discussion about it, OR retract your previous statement about yellow hair and white skin, for it is certainly ridiculous to claim that Christians actually imagine Jesus as having yellow hair and white skin. Not even the places you have cited portray him that way.
 
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Grace, don't take me out of context.
My statement
Christians are the ones who keep "defining" GOD as they like (astaghfarullah).

God has yellow hair and white skin.

was in response to Follower when he said that Islam tends to define God and put him in a box and so on..

Anyway, I take the "yellow hair and white skin" description back, since it was only meant to be an example of one of the forms, of what I believe backed by evidence(several paintings), how christians perceive God .

why are you putting too much emphasis on my example about the movie. I just chose a random example.

But still you have to answer this question?
Did he or did he not have distinct human features from the christian perspective?
 
Grace, don't take me out of context.
My statement


was in response to Follower when he said that Islam tends to define God and put him in a box and so on..

Anyway, I take the "yellow hair and white skin" description back, since it was only meant to be an example of one of the forms, of what I believe backed by evidence(several paintings), how christians perceive God .

why are you putting too much emphasis on my example about the movie. I just chose a random example.

But still you have to answer this question?
Did he or did he not have distinct human features from the christian perspective?


And my apologies for not understanding that you were just using that as an example. I can be dense sometimes.

As to what I understnad is your large question, did Jesus have distinct human features? From the Christian perspective, most certainly. I don't know what those were, my guess is dark brown, perhaps even coarse black hair. Probably fairly brown skin, not black but certainly not white. Short, at least by our standards today. I say these things not because I know, but because they are generally descriptive of Jews of his day and region. I suppose he could have been tall, with long blonde hair, black skin, slanted eyes, and a round face.

But I also don't think it is important what he looked like, except to say that he looked like a human being. And as far as him being male, I don't even think that is especially important. I figure that there was a 50/50 chance of it, but 100% chance that he would be either male or female.

There is no doubt that both Islam and Christianity define God to a certain extent. We have different ways of defining God, but we both say he is like this and not like that. Just our "this" and "that" are different, but both still do define what is and is not true about the one they call God --or, at least we believe that God tells us who he is and then we share that which we believe to be true about him with others.

If you are intersted in exploring that idea further, there is a very interesting and classic book on the subject by J.B. Phillips, Your God Is Too Small, here in pdf format. It recognizes what you are talking about that Christians often do put God in a box of their own construction and say that this is who God is. Many times those constructs represent one little bit about God, they certainly don't represent his entire revelation of himself to us. But more than that, I think that if we are honest with ourselves we have to recognize that even if we were able to state all that God has revealed about himself to us, that even that description would be too small to fully describe the nature and character of who God is. The God of the universe cannot be confined to some small representation that fits our human mind. I think that perhaps Muslims actually get this concept better than many Christians, for Islam does its best to avoid limiting God. And yet, I suspect that simply by virtue of putting our human minds to the task of trying to saying something about God that we all fall into the trap. For what we cannot conceive of with regard to God, we naturally assume must not be true of God. And in this way I suspect that Muslims are just as likely to fall into the pitfall of thinking of God in ways that are too small and not worthy of his character as Chistians are. Most likely, given that Christians and Muslims have different ideas as to some aspects of God's nature, I would suspect the boxes that we each put God in are different, but I think it is human nature that all of us in the end put God into some type of box of our own making. The Christians' box just might be that the only way to God is through Jesus, and the Muslims' just might be that it cannot be that way at all. Wouldn't it be ironic if, precisely because we had put those limitations on who/what God could or could not be, we were both wrong and the answer to who God is was really all of the above? No, I don't understand how that could be, it initially sounds illogical, but that itself might be only because of the limitations of my mind that cannot conceive otherwise.
 
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Hi Everyone:

Now that we are discussing Jesus’ deity, let me propose the following.

1. There is general harmony between the Old and New Testaments, and between the Gospels and the letters of Paul, in how Jesus is described.

2. This harmony extends between the Bible and the Qur'an in how Jesus is viewed.

Perhaps we can limit our sources of evidence to the Qur'an and the Bible as we had previously agreed. Also, since we are aware that there is conflict between Christian and Islamic religious tradition in how Jesus is viewed, perhaps we can try to seek the truth, wherever it may lie, rather than try to defend our respective religious traditions, which we already know will end in conflict.

Let us start with where there is agreement (balancing the marble on the table). Then let us try to identify the point of divergence by choosing the least contentious interpretation without damaging the integrity of the evidence.

Can we initially agree that both the Bible and the Qur'an teach that Jesus is the Messiah? Let us not try to use our religious traditions to interpret what this means. Can we just agree that Jesus is the Messiah in order to get the marble balanced?

Regards,
Grenville
 
we can agree on Jesus being the Messiah, if you will agree to those other Messiahs (anointed) from the bible

[FONT=Arial, Helvetica] by Ahmad Deedat

The word CHRIST is derived from the Hebrew word Messiah, Arabic-Masih. Root word m-a-s-a-h-a, meaning to rub, to massage, to anoint. Priests and kings were anointed when being consecrated to their offices. But in its translated, Grecian form "CHRIST", it seems unique:befitting Jesus only. The Christian has a knack of transmuting baser metals into shining gold. What he is wont to do is to translate names into his own language like "cephas" to Peter, "messiah" to Christ. How does he do that? Very easily MESSIAH in Hebrew means anointed. The Greek word for anointed is "christos". Just lop off the 'os' from christos and you are left with christ. Now change the little 'c' to a capital 'C', and "hey, presto!" he has created a unique (?) name! Christos means ANOINTED, and anointed means APPOINTED in its religious connotation. Jesus (pbuh) was appointed (anointed) at his baptism by John the Baptist, as God's Messenger.Every Prophet of God is so anointed or appointed. The Holy Bible is replete with the "anointed" ones. In the original Hebrew - made a "messiah". Let us keep to the English translation - "anointed." Not only were prophets and priests and kings anointed (christos-ed), but borns, and cherubs and lamp-posts also.
[/FONT] [FONT=Arial, Helvetica]
I am the God of Beth-el, where you ANOINTED a pillar.....
[/FONT] [FONT=Arial, Helvetica] [/FONT]
[FONT=Arial, Helvetica]Genesis 31:13[/FONT]​
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If the priest that is ANOINTED do sin....
[/FONT] [FONT=Arial, Helvetica] [/FONT]
[FONT=Arial, Helvetica]Leviticus 4:3[/FONT]​
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And Moses....ANOINTED the tabernacle and all things that was therein...
[/FONT] [FONT=Arial, Helvetica] [/FONT]
[FONT=Arial, Helvetica]Leviticus 8:10[/FONT]​
[FONT=Arial, Helvetica]
...THE LORD SHALL....EXALT THE HORN OF HIS ANOINTED
[/FONT] [FONT=Arial, Helvetica] [/FONT]
[FONT=Arial, Helvetica]1 Samuel 2:10[/FONT]​
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Thus saith the Lord to his ANOINTED to Cyrus....
[/FONT] [FONT=Arial, Helvetica] [/FONT]
[FONT=Arial, Helvetica]Isaiah 45:1[/FONT]​
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Thou art the ANOINTED cherub....
[/FONT] [FONT=Arial, Helvetica] [/FONT]
[FONT=Arial, Helvetica]Ezekiel 28:14[/FONT]​
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There are a hundred more such references in the Holy Bible. Everytime you come across the word ANOINTED in your English Bible, you can take it that that word would be christos in the Greek translations, and if you take the same liberty with the word that the Christians have done, you will have - Christ Cherub, Christ Cyrus, Christ Priest and Christ Pillar, etc.
SOME TITLES EXCLUSIVE

Although, every prophet of God is an ANOINTED one of God - a Messiah, the title "Masih" or "Messiah" or its translation "CHRIST" is exclusively reserved for Jesus, the son of Mary, in both Islam and in Christianity. This is not unusual in religion. There are certain other honorific title which may be applied to more than one prophet, yet being made exclusive to one by usage: like "Rasul-lullah", meaning Messenger of God, which title is applied to both Moses (19:51) and Jesus (61:6) in the Holy Quran. Yet "Rasul-lullah" has become synonymous only with the Prophet of Islam among Muslims.
Every prophet is indeed a FRIEND OF GOD, but its Arabic equivalent "Kha- lil-lullah" is exclusively associated with Father Abraham. This does not mean that the others are not God's friends. "Kalimul-lah" (One who spoke with God) is never used for anyone other than Moses, yet we believe that God spoke with all His Messengers, including Jesus and Muhummed (May the Peace and Blessings of God be upon all His servants). Associating certain titles with certain personages only, does not make them exclusive or unique in any way. We honour all in varying terms.

[/FONT]
 
Can we initially agree that both the Bible and the Qur'an teach that Jesus is the Messiah?
I can agree that the Qur'an mentions Jesus as a Messiah and that the New Testament also uses the term with respect to Jesus. (However, I think you are going to have trouble further proceeding down this line as I don't think that you will find the OT and the NT in complete agreement with each other as to what their understanding of "messiahship" meant.)
 
OK Gossamer & Seeker:

Let us then agree that Jesus was unique in that He was born of a virgin. Can we start there then?

Regards,
Grenville
 
Well then.

There are three issues about Jesus which the Qur’an appears to explicitly reject. The first is the concept of Jesus being the Son of God, the second is the concept that Jesus being part of a trinity, and the third is the concept of Jesus being God. Let us discuss these issues one at a time, starting with Jesus being the Son of God.

And the Jews say: Ezra is the son of God, and the Christians say: The Messiah is the son of God. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. God fighteth against them. How perverse are they! They have taken as lords beside God their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One God. There is no God save Him. Be He Glorified from all that they ascribe as partner! (9:30–31)
Clearly, the Qur’an rejects the concept of God having a Son. However, Jesus repeatedly stated that He is the Son of God. Even God Himself declared:

“This is My beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:5b)
Now we have a choice. We can stop there and declare that there is conflict, which is the Islamic and Christian traditional response, or we can examine whether a harmonious interpretation can be found that does not damage the integrity of either the Bible or the Qur’an. Since we want to keep the marble balanced, let us proceed with the latter.

Again, let us limit our discussion to the concept of the Son of God. We will address the trinity and Jesus being God later. The Qur’an appears to reveal a measure of anger and frustration in reacting to the Son of God concept. See below.

O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning God save the truth. The Messiah, Jesus son of Mary, was only a messenger of God, and His word which He conveyed unto Mary, and a spirit from Him. So believe in God and His messengers, and say not "Three"—Cease! (it is) better for you!—God is only One God. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And God is sufficient as Defender. (4:171)
The reaction to this concept in the Qur’an shows that it is highly offensive. Why would it be so highly offensive? Well, let us examine some critical evidence.

Yet they make the Jinns equals with God, though God did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (He is) above what they attribute to Him! To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things. (6:100–101)​
So the concept was so offensive because God having a son was consequential to Him having a sexual relationship with a consort. This was a common concept in the region, for it was how the Greek and Roman gods compounded and got sons and daughters.

The Qur’an explicitly rejects the idea of God having a wife, and any entity resulting from such a union. The Bible also rejects the concept of ‘Son of God’ as described in the Qur’an. Actually, I do not believe that there is a single Christian alive today who also does not find the very idea of the Son of God as described in the Qur’an as offensive as Mohammed found it.

Therefore, it appears that the Qur’an was not addressing the concept of ‘Son of God’ as presented in the Bible, but rather, the concept of gods compounding through sexual intercourse with a consort, as was the religious traditional knowledge in the region. It should be noted that missionaries from unorthodox ‘Christian’ groups, with similar teachings, were in the region spreading such teachings that are unsupported by both the Bible and the Qur’an.

Regards,
Grenville
 
Hi Grenville
The last part of 5:110 states: “I did restrain the Children of Israel from thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'”This passage does provide evidence that God did not allow the children of Israel to harm Jesus. However, the context of the verse appears to support the interpretation that the Jews tried to harm Jesus because of His earlier miracles and teachings, rather than later events surrounding His death.


First:

I disagree that the verse gives the impression that God's protection for Jesus from the Jews was only avilable in his earlier days in his mission ,the verse suggests not only a full protection anytime they thought to hurt him but also the verse put such (protection) in the last part ... and what is that a clue for?

read the verse again:
5:110 Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold!
1- I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold!
2-I taught thee the Book and Wisdom, the Law and the Gospel and behold!
3- thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold!
4-I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.

The verse mentions the basic story lines of Jesus peace be upon him,
1-Birth
2-message
3-miracles
4-rejection
5-protection

as you see ,protection came as the last of the basic lines in his life...

Second:


The Bible provides several examples where the Jews tried to harm Jesus
because of His sayings and miracles.
yes true ...and they (according to the NT)finally succeeded in their plot to crucify him!...

Peter To the Sanhedrin, announced, "The God of our fathers raised up Jesus, whom you(Jews) had put to death by hanging Him on a cross" (Acts 5:30).

Speaking in the house of Cornelius, Peter says, "We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on wood" (Acts 10:39).

Paul Said 1 Thessalonians 2:15You suffered the same persecutions from the people of your own country as they did from those Jews who killed the Lord Jesus and the prophets,


The Jews indeed,and according to the New Testament succeeded finally to harm Jesus while in the Quran they never succeeded to do so.

Third:

The act of protection described in the verse, is included among such things God favored and blessed Jesus with, any time you negate the protection you have to negate the bless too....

Fourth:

IF the source of the Quran(God for Muslims) believed in a Roman crucifiction the verse should been as “and their saying : we killed Christ Jesus, son of Mary, The messenger of Allah - but they killed him not, nor crucified him, but it was the Romans who did so.

Fifth:

and most important IF the source of the Quran believed in a Roman crucifiction and chose not to mention it and whether is there a significance of it,and instead affirms the formula of attaining heaven (good works) versus (blood atonments) means without doubt that the crucifiction for him is a trivial incident with zero significance and that contradicts the NT....






Can we initially agree that both the Bible and the Qur'an teach that
Jesus is the Messiah? Can we just agree that Jesus is the Messiah

No ,we can't ...not because the Biblical view of the promised messiah differs from the Quran in some aspect ,but the whole Biblical Messianic structure is totally(from A to Z indeed) absent from the Quran (more details may be discussed later inshAllah) .


To sum up

we have only one way to continue the discussion on this point(the crucifiction) is to harmonize both the NT and the Quran in the concept blood for sin (blood atonement) otherwise ..... let's continue with another issue..


peace
 
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Clearly, the Qur’an rejects the concept of God having a Son. However, Jesus repeatedly stated that He is the Son of God. Even God Himself declared:

“This is My beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:5b)

When in Christianity, Christians say God said something, what is the belief of how it was transmitted? To me, it looks like the author of this quote is Matthew. I understand the Gospel was written many years after the death of Jesus (peace be upon him), so how do Christians know Jesus himself professed him being the son of God?
 
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Jesus is the son of God Grenville? Well then, let's look at his brothers in divinity shall we?


Jacob is God's son and firstborn: "Israel is my son, even my firstborn" Exodus 4:22.

Solomon is God's son "He shall build an house for my name, and I will establish the throne of his kingdom for ever. I will be his father, and he shall be my son": 2 Samuel 7:13-14.

Ephraim is God's firstborn: "for I am a father to Israel, and Ephraim is my firstborn." Jeremiah 31:9 (who is God's firstborn? Israel or Ephraim?).

Adam is the son of God "Adam, which was the son of God." Luke 3:38.

Common people (you and me) are the sons of God: "Ye are the children of the LORD your God" Deuteronomy 14:1. "For as many as are led by the Spirit of God, they are the sons of God" Romans 8:14. "But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:" John 1:12. "That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;" Philippians 2:15. "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: ... now are we the sons of God" 1 John 3:1-2. "When the morning stars sang together, and all the sons of God shouted for joy?" Job 38:7. "Again there was a day when the sons of God came to present themselves before the LORD," Job 2:1. "Now there was a day when the sons of God came to present themselves before the LORD," Job 1:6. "when the sons of God came in unto the daughters of men," Genesis 6:4. "That the sons of God saw the daughters of men that they [were] fair" Genesis 6:2[/B]
 
Hi Imam:

I disagree that the verse gives the impression that God's protection for Jesus from the Jews was only available in his earlier days in his mission ,the verse suggests not only a full protection anytime they thought to hurt him but also the verse put such (protection) in the last part ... and what is that a clue for?

read the verse again:

Yes Imam, let us read the relevant part of the verse again.

I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.' 5:110
I believe that the verse can be interpreted to mean that God protected Jesus from the Jews when He performed miracles on the Sabbath, which violated their religious traditions. See the example below.

Another time he went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, "Stand up in front of everyone."

Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent. He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, "Stretch out your hand." He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus. (Mark 3:1-5)​

Islamic tradition interprets this verse to mean that God protected Jesus from all types of harm. Let us put aside our beliefs for a moment and read what the verse actually states.

I did restrain the Children of Israel from (violence to) thee WHEN ..​

When what?

WHEN thou didst show them the clear Signs ..​
For this to be in harmony with the Bible, then the clear signs would be what the Bible calls miracles. What was the unbelievers' response?

and the unbelievers among them said: 'This is nothing but evident magic.'​

The Bible records similar dismissive statements by the Jews.

As they went out, behold, they brought to Him a man, mute and demon-possessed. And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, “It was never seen like this in Israel!” But the Pharisees said, “He casts out demons by the ruler of the demons.” (Matthew 9:32-34)​
It should be noted that Jesus did not perform any miracles, or "clear signs" during his death and resurrection according to the Bible. Therefore, the interpretation that 5:110 does not include the Crucifixion is reasonable, and does not damage any evidence in the Bible and the Qur'an.

Regards,
Grenville
 

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