- Messages
- 9,366
- Reaction score
- 2,114
- Gender
- Male
- Religion
- Islam
وعليكم السلام ورحمة الله وبركاته
I'd like to add the following points:
1. When researching the Islamic ruling on an issue, it's important to turn to the right sources, such as reputable scholars who will base their verdicts upon the Qur'an and Sunnah. Rulings of Islam are not based upon our personal experiences and inclinations. Below are some links to fatwas on the issue:
https://islamqa.info/en/answers/191...uana-psilocybin-mushrooms-mescaline-and-so-on
https://islamqa.info/en/answers/176...the-same-ruling-as-the-one-who-drinks-alcohol
https://islamqa.info/en/answers/115761/ruling-on-smoking-various-types-of-hasheesh-marijuana
https://islamqa.info/en/answers/176623/ruling-on-using-drugs-marijuana-to-ease-pain
https://www.islamweb.net/en/fatwa/84951/use-of-cannabis-in-islam
https://islamqa.org/hanafi/askmufti/45184
https://www.amjaonline.org/fatwa/en/87728/marijuana
2. We do not indulge in acts of worship or piety just to feel good. Our main concern is to get closer to Allah سبحانه وتعالى and that He is pleased with us. Finding sweetness or internal peace comes as a natural consequence but it is not the ultimate goal. With taking drugs, it's the opposite: the goal is to simply experience euphoria with no intention of getting closer to Allah - so how can this be 'personal enlightenment'? Allah سبحانه وتعالى has taught us how to draw near to Him and has given us the best example in His Messenger صلى الله عليه وسلم. That is what we should be following, not our own ideas. We have to always correct our intentions as well as seek to attain the goal in the proper manner.
3. With regards to the claim that Cannabis is 'virtually non-toxic', we should be aware that in the experience of psychiatrists, who are doctors that see a lot of people struggling with drug addiction amongst other problems, drugs are well known to have side-effects and complications. Effects of Cannabis use include tachycardia, hypotension, vasodilatation, increased appetite, dry mouth and reduced intraocular pressure. Complications of Cannabis may involve (1) acute toxicity: anxiety, panic attacks, persecutory delusions, visual hallucinations and impairment of short term memory and attention; (2) Chronic toxicity: impaired short-term memory and attention, dependence syndrome, exacerbation of chronic respiratory disease and induction or exacerbation of psychosis.
So even if a person does not see the harms of such drugs based upon their initial experience, it does not mean problems will not occur later. We should not make a conclusion from limited personal experience.
Ayatollah Rohani is a Shi'i, and it is known that among the Shi‘ah are those who hold beliefs and principles which are contrary to those of the people of Islam. Therefore, it is ill-advised to be using their fatawa in your research.
Also, among the Sufis are those who adopt religious innovations and acts that are misguided. For example, they introduced some practices like worshipping Allah سبحانه وتعالى through dancing, jumping, whirling and swaying while reciting Dhikr, all of which are considered deniable religious innovations. See this link for more details: https://www.islamweb.net/en/fatawa/416/extravagant-sufis
[Note the statement of Imam Abu Bakr At-Tartooshi about dancing and ecstasy being the way of the worshippers of the calf]
The criterion for whether something is right or wrong goes back to the Qur'an and Sunnah. We should be referring to those scholars who are upon the guidance of these two sources of Islam. We cannot simply use any fatwa we come across regardless of who it is from just because it is in line with what we want. Likewise, before we follow the practice of anyone we should look to see whether it is in accordance with the teachings of the Prophet صلى الله عليه وسلم.
We need to be extremely careful about making statements about the Prophets عليهم السلام, suggesting that their miraculous experiences and the Revelation that came to them was due to, or enhanced by, chemicals in the brain - we seek refuge in Allah سبحانه وتعالى from such thoughts. The Revelation was not some kind of hallucination or drug-induced state; it was an address by an Angel bearing the Words of Allah سبحانه وتعالى to the Prophet صلى الله عليه وسلم, whom Allah سبحانه وتعالى selected to bear His message and communicate it to humanity. The timing and circumstances of extraordinary events were varied and numerous, not always in a cave. For example, the Angel Jibreel عليه السلام came to the Prophet صلى الله عليه وسلم in the form of a man whilst he was sitting with his Companions. Another time the Prophet صلى الله عليه وسلم was shown Paradise and Hellfire whilst he was praying the eclipse prayer. Angel Jibreel عليه السلام also came to him with his head covered with dust after the battle of al-Khandaq... and so on.
It's also worth pointing out that the effects of drugs like DMT is not consistent with what the Prophets عليهم السلام experienced. DMT can cause altered states of consciousness during which users may be totally unaware of their surroundings, and can cause euphoria. In contrast, after the Prophet صلى الله عليه وسلم received Revelation, he would be aware of everything that the Angel had told him, and he was the one who would tell his Companions what had been Revealed to him. He also suffered great hardship when the Revelation came to him. 'Aa'ishah (may Allah be pleased with her and with her father) told us that, 'The Messenger صلى الله عليه وسلم would receive revelation on an intensely cold day, and by the time it departed from him, his forehead would be dripping with sweat.' More can be said, but I hope what has been mentioned is sufficient to remove any doubt on this issue.
I wasn't able to view the other link you posted about psychedelics in Islamic culture. However, these points you have mentioned from your research are very weak and in fact far-fetched in justifying the use of psychedelics. I hope anyone contemplating the use of drugs will seriously re-consider their position and keep themselves safe from this danger. To think it will somehow help you get closer to Allah سبحانه وتعالى is nothing but a delusion. Islam has taught us how we can get nearer to Allah سبحانه وتعالى and that is more than sufficient for us. May Allah سبحانه وتعالى Guide and Protect us, Ameen.
I'd like to add the following points:
1. When researching the Islamic ruling on an issue, it's important to turn to the right sources, such as reputable scholars who will base their verdicts upon the Qur'an and Sunnah. Rulings of Islam are not based upon our personal experiences and inclinations. Below are some links to fatwas on the issue:
https://islamqa.info/en/answers/191...uana-psilocybin-mushrooms-mescaline-and-so-on
https://islamqa.info/en/answers/176...the-same-ruling-as-the-one-who-drinks-alcohol
https://islamqa.info/en/answers/115761/ruling-on-smoking-various-types-of-hasheesh-marijuana
https://islamqa.info/en/answers/176623/ruling-on-using-drugs-marijuana-to-ease-pain
https://www.islamweb.net/en/fatwa/84951/use-of-cannabis-in-islam
https://islamqa.org/hanafi/askmufti/45184
https://www.amjaonline.org/fatwa/en/87728/marijuana
2. We do not indulge in acts of worship or piety just to feel good. Our main concern is to get closer to Allah سبحانه وتعالى and that He is pleased with us. Finding sweetness or internal peace comes as a natural consequence but it is not the ultimate goal. With taking drugs, it's the opposite: the goal is to simply experience euphoria with no intention of getting closer to Allah - so how can this be 'personal enlightenment'? Allah سبحانه وتعالى has taught us how to draw near to Him and has given us the best example in His Messenger صلى الله عليه وسلم. That is what we should be following, not our own ideas. We have to always correct our intentions as well as seek to attain the goal in the proper manner.
3. With regards to the claim that Cannabis is 'virtually non-toxic', we should be aware that in the experience of psychiatrists, who are doctors that see a lot of people struggling with drug addiction amongst other problems, drugs are well known to have side-effects and complications. Effects of Cannabis use include tachycardia, hypotension, vasodilatation, increased appetite, dry mouth and reduced intraocular pressure. Complications of Cannabis may involve (1) acute toxicity: anxiety, panic attacks, persecutory delusions, visual hallucinations and impairment of short term memory and attention; (2) Chronic toxicity: impaired short-term memory and attention, dependence syndrome, exacerbation of chronic respiratory disease and induction or exacerbation of psychosis.
So even if a person does not see the harms of such drugs based upon their initial experience, it does not mean problems will not occur later. We should not make a conclusion from limited personal experience.
1. In 2014 Grand Ayatollah Rohani issued a fatwa, which labels psychedelics used in the right setting, intention and under expert supervision as Halal
Sufi founder, Rumi Mevlana is well known to have used psychedelics, namely arundo dorax (DMT) with together with Syrian rue (as MAOI):
Ayatollah Rohani is a Shi'i, and it is known that among the Shi‘ah are those who hold beliefs and principles which are contrary to those of the people of Islam. Therefore, it is ill-advised to be using their fatawa in your research.
Also, among the Sufis are those who adopt religious innovations and acts that are misguided. For example, they introduced some practices like worshipping Allah سبحانه وتعالى through dancing, jumping, whirling and swaying while reciting Dhikr, all of which are considered deniable religious innovations. See this link for more details: https://www.islamweb.net/en/fatawa/416/extravagant-sufis
[Note the statement of Imam Abu Bakr At-Tartooshi about dancing and ecstasy being the way of the worshippers of the calf]
The criterion for whether something is right or wrong goes back to the Qur'an and Sunnah. We should be referring to those scholars who are upon the guidance of these two sources of Islam. We cannot simply use any fatwa we come across regardless of who it is from just because it is in line with what we want. Likewise, before we follow the practice of anyone we should look to see whether it is in accordance with the teachings of the Prophet صلى الله عليه وسلم.
According to UK-rehab, the integrity and accuracy of tests suggesting this have been questioned and there is currently no scientific consensus regarding how widely DMT is found in the natural world.To conclude, Psychedelics have been used since centuries in all regions of the world. DMT is a endogen neurotransmitter, which our brain and that of all living beings produce by it self.
Total darkness is enough for our brain to release DMT, which again is linked to experiencing the oneness of Allah. Or why do you think had all the prophets their mystical experiences in a cave? Because of the total darkness and through this the DMT production in our own brains.
We need to be extremely careful about making statements about the Prophets عليهم السلام, suggesting that their miraculous experiences and the Revelation that came to them was due to, or enhanced by, chemicals in the brain - we seek refuge in Allah سبحانه وتعالى from such thoughts. The Revelation was not some kind of hallucination or drug-induced state; it was an address by an Angel bearing the Words of Allah سبحانه وتعالى to the Prophet صلى الله عليه وسلم, whom Allah سبحانه وتعالى selected to bear His message and communicate it to humanity. The timing and circumstances of extraordinary events were varied and numerous, not always in a cave. For example, the Angel Jibreel عليه السلام came to the Prophet صلى الله عليه وسلم in the form of a man whilst he was sitting with his Companions. Another time the Prophet صلى الله عليه وسلم was shown Paradise and Hellfire whilst he was praying the eclipse prayer. Angel Jibreel عليه السلام also came to him with his head covered with dust after the battle of al-Khandaq... and so on.
It's also worth pointing out that the effects of drugs like DMT is not consistent with what the Prophets عليهم السلام experienced. DMT can cause altered states of consciousness during which users may be totally unaware of their surroundings, and can cause euphoria. In contrast, after the Prophet صلى الله عليه وسلم received Revelation, he would be aware of everything that the Angel had told him, and he was the one who would tell his Companions what had been Revealed to him. He also suffered great hardship when the Revelation came to him. 'Aa'ishah (may Allah be pleased with her and with her father) told us that, 'The Messenger صلى الله عليه وسلم would receive revelation on an intensely cold day, and by the time it departed from him, his forehead would be dripping with sweat.' More can be said, but I hope what has been mentioned is sufficient to remove any doubt on this issue.
I wasn't able to view the other link you posted about psychedelics in Islamic culture. However, these points you have mentioned from your research are very weak and in fact far-fetched in justifying the use of psychedelics. I hope anyone contemplating the use of drugs will seriously re-consider their position and keep themselves safe from this danger. To think it will somehow help you get closer to Allah سبحانه وتعالى is nothing but a delusion. Islam has taught us how we can get nearer to Allah سبحانه وتعالى and that is more than sufficient for us. May Allah سبحانه وتعالى Guide and Protect us, Ameen.
Last edited: