K.Venugopal
Elite Member
- Messages
- 329
- Reaction score
- 30
I apologise for my poor English.:salamext:
^ The above in simple english?
I apologise for my poor English.:salamext:
^ The above in simple english?
Well – you can’t hide light under a bushel.So how does a person get recognized as a rishi.
“Rishi-hood” is largely a matter of reputation. Since Hinduism is more a religion of experience than belief, its teachings are all a matter of experience. If some teachings work for you or sound true to you, you accept the teachings, not bothering whether a Rishi was its source or someone else.How do you know a person is a real rishi or not? (they could be lying)
The ancient Rishis have achieved such a high reputation that such a title is not easily given to anyone now. In the 20th century lived two men of religion – Aurobindo Maharshi and Ramana Maharshi, who were called so by their followers because they were convinced that the knowledge they had were Rishi-like. (Aruobindo ‘s poem Savitri is said to be the longest epic poem in the English language. It is the story of a young wife whose husband dies and how she pursues the God of death and reclaims the life of her husband. The poem actually unravels the different levels of consciousness that man can pass through.)Do you still get rishis, or have all the ones who were going to come, arrived.
Again, as I said, it is all a matter of reputation. It is the experience that can be derived from the teachings that are important, not the imparter of the teachings.Does he announce that he is one, or do people, impressed with his knowledge and wisdom, give him the title (like Catholic saints)? Can it be given after his death?
It would be interesting to note that when Philippines drafted its Constitution, it placed the statue of Manu in the National Assembly Hall with this inscription on its base: "The first, the greatest and the wisest law-giver of mankind." However, Manu is not very relevant in the Hindu scheme of things today and therefore a study of him would only be of academic interest.Manu's laws, do you believe that he, having achieved a greater level of wisdom, invented them, or do you believe that having achieved a greater spiritual reality, he could converse with the gods, who gifted him with them?
About how Hindus worship - they normally sit on the floor and pray before an idol if at home. If in temples, they stand in a queue that passes an idol in the sanctum sanctorum of the temple and when in front of the idol, they bow, maybe recite a short prayer, and pass on. Many prefer to sit in special poses on the floor (one such is called Lotus pose) shut their eyes and recite “mantras” (language in seed-form) silently. All have its own benefits and progress for a person in spiritual quest.How do Hindu's worship (I mean physically)?
Worship happens when you posit that God is outside you and you try to reach out to Him. Later on, if you progress sufficiently in your spiritual quest, you will realize that what you are worshipping is actually within you - then you drop worship and take to meditation till you realize your oneness with that which you were worshipping.What are the spiritual benefits of worshiping or not?
I can’t say anything about its being a way of life because, though I have heard it often, I still have not understood what that phrase means. Hinduism can be said to have innumerable methods of worship, the choice being left to the worshipper.Does Hinduism consider itself a way of life or a method of worship?
Civil laws are always in the secular realm. You don’t have to necessarily be religious to have to obey the rule that you have to keep left (or right) in traffic.(considering that you have no religiously defined civil laws)
If it is about being a good Hindu like as a member of a community - that is not the ultimate aim of Hindu teachings. It has actually very individualistic teachings where the benefit is freedom from all sense of want.What is the reward for being a good/devout Hindu?
Well, as I said before, Hindus have all sorts of Gods (meaning, different expressions of the one underlying truth) and they respond to their understanding in different ways. Hindus, always, have been able to reconcile themselves with all sorts of things. But this particular thing of human sacrifice took place (and even now sometimes take place, as per newspaper reports) because of the greed of some worshippers. I suppose the devilish in man has always kept popping up in many ways and we have to live with the fact – otherwise Allah would have had no need to prepare hell awaiting!I heard somewhere that some Hindu gods (particularly Kali) demand human sacrifice and that sort of thing. Is this true? How do present day Hindus reconcile with that sort of thing?
If by Jihad you mean fighting the debilitating tendencies in us, then all Hinduism is an attempt at Jihad. But if you mean by Jihad fighting your religious opponents, then such a concept is furtherest from Hinduism.Do you have anything equivalent to Jihad?
Gods? Remember Hinduism understands that all existence is God. Cows, traditionally, have had a pride of place in Hindu society as a symbol of a provider – milk, cow-dung as cleansing agent, cow-urine as medicinal ingredient etc.And what about cows? What is their relationship to the religion. Are they gods?
These are all expressions of the various powers of God.Also, your pictures of your gods, (with many arms and legs), where did they come from?
You could say they are both.Are they from visions your rishis saw, or are they just the artists rendition of what a properly Hindu god of these qualities ought to look like?
Mostly Hindu priests have come from the Brahmin caste but now qualified priests from other castes also perform rituals at temples.What about priests? Where do they come from?
In temples, their duties are to carry on with established rituals. (There are also other people, apart from priests, involved in the running of temples. One of them is called ‘tantri’. May be we will talk about tantris later.)What are their duties?
There are religious schools dedicated wholly to scriptural matters and there are nowadays religious schools that also teach secular subjects. They are traditionally called “Gurukul”.Do they learn under each other? What form of religious schools do you have?
I must say, on my part, that all the answers given by me are on the strength of my own convictions and not as representative answers of any Hindu community. I only speak for myself and I think that is appropriate, because Hinduism is all about individual freedom. It is not about forming any community but being capable of living harmoniously in the whole of existence.I would like to emphasize that any preceived insult to you or your religion by my admittedly crass and ignorant questions, was not intended. I am just curious about Hindus, as all the tales we hear about them in Pakistan are ... well ... weird I would like to gain some actual, factual knowledge about Hindus, to counterbalance the tall tales I have heard about them.
Salamalaikum, Muhammad.Greetings Venugopal,
I would urge you to refrain from commenting on Islamic teachings before understanding them. Earlier you called Islam an "idol worshipping religion", and later went on to say:
Both of these concepts are absolutely false and demonstrate nothing but sheer ignorance. Please bear this in mind in future posts.
Regards.
Whatever idols are, what meaning you bring to them is what that matters. The word Allah, either as a spoken word or as written on a piece of paper, turns to silence or is erased off – as transient as an idol. But how the expression has formed in our heart is what matters.When it comes to idols, they are nothing but hollow statues that you create with your own hands. And they are worshipped as gods even thought they bring you no harm nor benefit.
All idols are mediums of communion between man and the ultimate. Just as the Quran is a medium of communion between the ultimate and man. I would take Allah’s words [Quran 25:2-3] to mean that we should go higher in our achievements and not get stuck with mere forms. This is the teaching of Hinduism also. But Hinduism also recognizes that we cannot go directly to the formless. We need to go through the steps of the formed to reach the formless.Allah says:
He (Allah) to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions.
Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection. [Quran 25:2-3]
Since all Indians or Hindus are not rishis or yogis, can you please tell me of some people among the rest who, according to you, are true and there to help uneducated people.You lift a stone in india and there you'll find a rishi or yogi, They are false and there to exploit the uneducated folks.
Please tell me about worshiping that which can float when thrown into the river and thereby help us to cross the river of life.Dhan Guru Nanak Dev Ji Mahraaj states How can you worship something that can't even float when you throw in into the river...Yet you expect to cross the river of life.
I only speak for myself and I think that is appropriate, because Hinduism is all about individual freedom.
Dear brothers and sisters,
Salam alaikum.
The purpose for this thread is just to broaden my knowledge a little bit, i dont know if there are any hindu brothers and sisters amongst us in this forum ....
Different people may have varying understandings, however, some "understandings" are in actual fact misconceptions. Islam is very unlike Hinduism which advocates individual freedom to believe whatever one wishes. Rather, it is based upon principles and evidences and a clear law set out by Allaah the Exalted Himself. Hence it is forbidden to speak about Islam without knowledge, and any understanding must be based upon fact, not conjecture. What you stated earlier was by no means a valid understanding of Islam, in contrast, I felt it was a very big misrepresentation of its teachings. This is not about the freedom to express one's views, rather it is about commenting with factual knowledge, not misleading ideas.You urge me to desist from commenting on Islam “before understanding” it. I must say that my comments on Islam or other religions are always based on my understanding of it. Your understanding and my understanding of Islam may not tally, just as your understanding and my understanding of Hinduism may not tally. However, we must have the freedom to express our views.
Thankyou for clarifying your context, though I disagree with this reasoning. When you mention the term "idol-worship", it immediately brings to mind a certain concept, and the word "idol" is specifically used in reference to an image or other material object representing a deity to which religious worship is addressed. How then can you generalise the meaning to such an extent that "anything outside of you is an idol"?For example, when I said “Islam is an idol worshipping religion”, I meant it in the context of Islam separating the Creator and creation in perpetuity. This separation is common in all religions, including Hinduism. But Hinduism has a teaching, called Advaita, of which one school says that the Creator and His creation is one and the same. It is from this point of view that I called Islam an idol worshipping religion - for anything outside of you is an idol for you.
The Qur'an as a source is undoubtedly unchangeable, yes, but it is the understanding here that is objectionable. The notion of "wife-beating" is nothing more than a misconception that has been refuted countless times. Here are some links to help you:On the question of a husband’s right to beat his wife – I have called it an eternal right because this right is written in the Quran and I simply take it for granted, according to my understanding of Islam, that what is written in the Quran is immutable.
Since all Indians or Hindus are not rishis or yogis, can you please tell me of some people among the rest who, according to you, are true and there to help uneducated people.
Please tell me about worshiping that which can float when thrown into the river and thereby help us to cross the river of life
Can you please tell me, if you do not mind, how the worship of the formless is possible? Worship necessarily has to be towards something specific and anything specified ceases to be formless. We can't even say "the" formless. Formless has necessarily to be nothing, silence. The moment we form an idea of the formless, nothingness and silence - we are giving a form to the formless. Formless can only be described negatively - neti, neti - as in the famous Upanishad technique. Therefore "worshiping" the formless only gives a form to the formless. I think Buddhism also has the concept of the formless and nothingness when it uses the word "shunya".The worship of the FORMLESS (Something hindus are not accustomed to as they seem to think an idol is the form of God, so one must dress, and prostrate before it)
The Formless will take you across the ocean of life and death with a mere glance.[/B]![]()
I congratulate you for your very balanced and courteous response to my comments. When two persons have a differing point of view, it would be well for each to represent his or her point of view and leave it at that - except when clarifications are sought. Here it appears we have each represented our points of view. Any pressing forward further will only result in arguments and that I think is unnecessary, especially on a platform as distinguished as Islamic Board.Greetings K.Venugopal,
Thankyou for your reply.
Different people may have varying understandings, however, some "understandings" are in actual fact misconceptions. Islam is very unlike Hinduism which advocates individual freedom to believe whatever one wishes. Rather, it is based upon principles and evidences and a clear law set out by Allaah the Exalted Himself. Hence it is forbidden to speak about Islam without knowledge, and any understanding must be based upon fact, not conjecture. What you stated earlier was by no means a valid understanding of Islam, in contrast, I felt it was a very big misrepresentation of its teachings. This is not about the freedom to express one's views, rather it is about commenting with factual knowledge, not misleading ideas.
Thankyou for clarifying your context, though I disagree with this reasoning. When you mention the term "idol-worship", it immediately brings to mind a certain concept, and the word "idol" is specifically used in reference to an image or other material object representing a deity to which religious worship is addressed. How then can you generalise the meaning to such an extent that "anything outside of you is an idol"?
Islam is crytal clear on its purity of monotheism. Anyone who has read the Qur'an will notice how severely Allaah condemns any notion of associating partners with Him. So for someone to distort the meaning of "idol-worship" and lay claims on Islam in this regard, it is not only highly offensive but also illusive.
The Qur'an as a source is undoubtedly unchangeable, yes, but it is the understanding here that is objectionable. The notion of "wife-beating" is nothing more than a misconception that has been refuted countless times. Here are some links to help you:
http://www.islamicboard.com/refutations/33209-wife-beating.html
http://www.islamicboard.com/refutations/1071-tafsir-sura-nisa-verse-34-a.html
http://www.islamicboard.com/refutations/43848-women-inferior-men.html
http://www.islamicboard.com/compara...ens-rights-compared-muslim-womens-rights.html
http://www.islamicboard.com/general/2195-wife-beating-need-info-asap.html
http://www.load-islam.com/artical_det.php?artical_id=198§ion=wel_islam&subsection=Misconceptions
http://www.load-islam.com/artical_det.php?artical_id=197§ion=wel_islam&subsection=Misconceptions
http://www.load-islam.com/artical_det.php?artical_id=196§ion=wel_islam&subsection=Misconceptions
http://www.islamicboard.com/miscellaneous/4698-muslim-woman-her-status-ummah.html
Regards.
So many ways to be enlightened - directly and indirectly.Reading this thread has helped me clearly recognize the superiority and intelligence of pure monotheism and the futility and incompetence of polythiesm and pantheism in all its shapes and forms. Thank you for that K.Venugopal.
There is nothing that is commonly forbidden amongst all Hindus except denying anyone the right to live as he or she wishes to so long as such living is not at the expense of others. This has given rise to the famous live-and-let-live culture of the Hindus.Is there anything that is considered forbidden by all Hindus?
I don’t see the possibility, unless that person failed to give the right of living or freedom of worship to others.Can a Hindu be religiously degenerate?
The word ‘must’ does not apply to the Hindus in the sense of following any particular person's or teaching’s instructions. Hindus have, amongst themselves, formed innumerable communities – communities based on caste, specific deities, regions, languages etc. But the common thread running through them all is the understanding that every individual’s destiny is the consequence of his or her own actions. An individual’s position in life is due to his or her own actions in the previous lives and his future position or circumstance will depend on his present actions. This is known as the famous Law of Karma in Hinduism. All Hindus also believe that we can break free from this cycle of birth and death if we wake up to the truth of what we really. This calls for taking to meditative processes under the guidance of a Guru. So you could say progressing on the spiritual path under the guidance of a Guru is another idea that is common amongt all Hindus.Are there any basic beliefs that every Hindu must have?
Can you please tell me, if you do not mind, how the worship of the formless is possible? Worship necessarily has to be towards something specific and anything specified ceases to be formless. We can't even say "the" formless. Formless has necessarily to be nothing, silence. The moment we form an idea of the formless, nothingness and silence - we are giving a form to the formless. Formless can only be described negatively - neti, neti - as in the famous Upanishad technique. Therefore "worshiping" the formless only gives a form to the formless. I think Buddhism also has the concept of the formless and nothingness when it uses the word "shunya".
Thank you K.Venugopal for your willingness towards respectful dialogue. I agree that argumentation does not give way to constructive discussion. But one thing to clarify is that I was not simply offering a different point of view, rather I was attempting to give a clarification. Sometimes both "views" cannot be correct when they clearly conflict, hence one must be right and the other wrong.When two persons have a differing point of view, it would be well for each to represent his or her point of view and leave it at that - except when clarifications are sought. Here it appears we have each represented our points of view. Any pressing forward further will only result in arguments and that I think is unnecessary, especially on a platform as distinguished as Islamic Board.
Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature may not be available in some browsers.