You are making the same mistake again - unless we know the research question and the methods used we cannot know what the intention was - obviouly and logically intentions come before research and conclusions.
One cannot stop research as you say because it is leading to denial - it is obvious that can only happen if you find nothing and one cannot examine nothing.
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So a question for you - why would anyone go to such lengths as say Mahmoud Ahmadinejad the president of Iran to say the holocaust is a myth - what can possibly be gained by such an obvious lie?
I couldn't have asked for a better demonstration of the failure of the "Holocaust denial" proposition in terms of being a tool of protecting the memory of the genocide, and the fact that it is nothing more than a witch-hunt tool, that the vast majority of those who react so negatively to the term Holocaust denial really do not understand where the negative moral notion comes from.
If anyone in this wide world says "I want to research the way salmons reproduce and find out exactly where they go", the person is told "absolutely, go ahead, and tell us of your impartial findings." Reseach IS for the sake of research, to find out MORE details and more truth, without aforementioned expectations of findings.
"Why else would any woman stand and tell the inquisition to calm down and think clearly before burning those witches, other than her being a witch herself defending her colleagues?!?!" Yes, it sounds THAT familiar.
For you to suggest that intention of any research that says it wants to research the claims of numbers of dead people being overinflated for example HAS to be beforehand declared with a "Are you planning to disprove these claims or affirm them?" question, and hence deciding whether the person is morally righteous or racist bigot, whether the research can be allowed or rejected. Such a suggestion is ludicrous and fundamentally flawed. As a matter of fact... is prejudice in itself.
The difference is like Muezzin said, anyone is still free to dig information and make presentations in the end about Saddam Hussein, the Turkish genocide, or the decline in shrimp population for all we care. If they say there are adjustments to the numbers or contradictions in current information, they will be examined openly and taken into consideration and adopted whether or not they negatively affect the what we know of the event.
Politics and Social sensitivities do not dictate scholarly work. It is the very sanctity of scholars to be given THAT courtesy and no less. Now when someone comes out in the end and says a genocide didn't happen AT ALL or that shrimps speak English and is warning us not to fish them again or else, then they can be laughed off as loons and get their intentions looked into. Scholars do not get criminilized and morally demonized without regard to truth of findings or methods of research simply because of the subject.
Is this the same way you deal with colonialism? That whomever wants to research the so-called positive side of colonialism "must be up to something"? You know what, then count 90% of the World as up to something. The argument is sort of bankrupt considering you're involving research, but it serves my queries nontheless.
JaffaCake said:
No, I never said that, I never even touched on that and it isn't what I believe.
In the same way that in many countries freedom of speech has limitations related to incitement to violence or other discriminatory hate related areas, there are laws against holocaust denial because it is most often used by racist groups to promote anti-semitism by asserting that the holocaust was some sort of ploy by the Jews to attain power.
Obviously I am talking about denial rather than research.
The 'moral significance' attached to denial it is not simply because of what happened or the implication that this genocide is somehow more important than others, but because it is has become strongly associated with racist groups who use denial to incite hatred against the Jews.
Not going to argue about whether or not you said that, but you did say "
You're still missing the point though, even bombing enemy towns simply to kill civilians and incite fear is not the same as taking your own citizens and putting them to the wall because they're a particular race." in response to me querying on the implication superiority of the Holocaust, so it was natural to comprehend you're suggesting Holocaust is a bigger deal.
What you mention about the Holocaust denial being criminal because it is strongly associated with racist groups, specifically for clarifying you're referring to denial only, is quite logical to me, but as I told Hugo, that is still prejudice in itself. It is the same as saying the beard is associated with muslim men and therefore a terrorist, and is the same as associating athiesm with lack of ethics, or any other association that just reeks of... prejudice. It reverses the standing "innocent till proven guilty" and turns the concept into "being racist and prejudiced to fight racism".
I understand this a lot better though, so thanks anyway.