and that brings forth the question, what did Christ accomplish then? we are still sinning, even those Christians who have accepted him will no doubt have the possibility of sinning, it's not that ability had been removed.The verse says, 'The Lord (God the Father) said unto my Lord (God the Son), sit thou at my right hand, until I make thine enemies thy footstool.' How can David call someone his Lord if he is not talking about God? Wouldn't that be blasphemy?
(The Lord, is different from my lord, the first is begun with The, which implies the only, the second is a term of respect, not equal to the first.)
He does accept you as you are. We are often taught in the Christian faith to witness to people that they can come to Christ exactly as they are. Whether they be murderers, rapists, homosexuals, lesbians, thieves, etc, etc. The thing is, when you come to him, he changes you. So you don't have to live a life a slave to sin anymore.
(I understand that, and since he does accept us, there is no need for sacrifice, he can do it without sacrifice, no?)
Well, Christ came into the world to save sinners from their sins. That was his purpose. The most perfect life you can live on this side of existance is as a Christian. And not everyone who calls themselves a Christian are really Christ's. Refer to the scripture I quoted at the top of the page for instance. There are many people who go to church on Sunday and live like hell Monday through Saturday.
The whole point of the trinity is to support the idea of Christ's divinity, the whole point of the crucifixion is for God to be able to forgive us by sacrificing Christ, I don't see how that stands to reason, if we accept God to be actually God, or if it has much proof from scripture. Christ making one new, holy is contradicted by their ability to sin, which makes his sacrifice not worth that much to begin with, forgiveness is in God's hands, and continues to be, what did Christ add to that if those who accept him are still capable of sin?
doesn't that then contradict the verses which speak of the son making one free, free from what if you can still go back, or the verse that speaks of those born of God not sinning, is accepting Christ then not being born of God?