The notion of sin being some objective reality, a metaphysical condition a person can be in, is uniquely Christian. In Islam, it isn't. It's just a concept used to describe violation of God's commandments. It's not a state of being.
I've put this here for info, as I think it's very helpful.
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It seems as though Allah has created us in this universe only to test us.
Yes. As I have said, our life here is temporary, a test. The purpose of our existence, is that we should worship Allah alone, without any associates, parts, persons to the exclusive divinity that belongs only and solely and uniquely to Him. Allah created the world, and created us, not just to work, eat, sleep, have children and die into nothingness. Rather than leaving us fumbling in the dark as to what we should do, what we should believe about Him, how we should worship Him, how we should live, how we should avoid bad, from His mercy, He sent us prophets and messengers throughout the ages, to convey His message to us and to show us how to live and worship Him. These include, Noah, Abraham, Moses, Jesus, and the last and final messenger, Muhammad, peace be on them all. All of them conveyed the same core message, not different messages. The message was that we should submit wholeheartedly to Allah and worship Him and Him alone, without any associates in, or parts to, His Exclusive Divinity, and to obey the prophet. They taught that people should be under no misperception that they can commit themselves to Allah as their Lord, and then combine this with accepting others as their Lord, or associating others in His Divinity, in whatever way. They taught that we should strive hard to translate our belief in the One True God into practice, by obeying Allah and the messengers He sent, who were also role models and examples for us, showing us practically how to put the guidance they were sent with into practice in our daily lives, explaining the scriptures, warning against wrong-doing, giving good tidings, and giving additional legislation from Allah.
As part of our free will, once we hear that message, we have the choice to accept or reject. We have the choice to do good or bad, and as a result, to incur reward or sin. Sin is a consequence of deeds, same as reward is a consequence of deeds. After death, we will be resurrected on the day of judgement, and be brought to account for our deeds, and be judged. Our sin, our reward will be weighed up in the Divine scales of justice. Allah will be Just on that day. Those who may have escaped worldly justice, will not be able to escape and will face absolute justice. It is through His mercy that those who enter paradise will enter it.
Jesus' death would be pointless if it was not to save all from God's wrath against satan and evil, which caused sin in man. God has and is and will defeat satan and his followers. I'm sure you also hope and pray for the destruction of satan and evil and sin?
Had it happened, it would have been. Because if we repent sincerely, and ask for forgiveness, try our best not to repeat past mistakes, God can forgive us simply by His will. A perfect God doesn't pay a price.
Satan has been reprieved until the day of Judgement, and he will try and mislead men. This is part of the test. We have been warned against him. We ask God to help us do those deeds pleasing to Him, and to avoid sin, we ask him to help us to avoid those deeds that incur His anger, and we ask that if we have erred, that God forgive us, pardon us, overlook our faults, have mercy on us, and forgive our sins. We also seek refuge in Him against His anger and punishment.
I said that Allah loves to forgive sin, but doesn't necessarily hate sin.
In one of the chapters of the Qur'an, just as one example, a number of evil deeds that incur great sin are mentioned. The next verse says, "
The evil of all that is hateful in the sight of thy Lord." (17:38)
It is followed straight by another verse:
"That is from what your Lord has revealed to you, [O Muhammad], of wisdom. And, [O mankind], do not make [as equal] with Allah another deity, lest you be thrown into Hell, blamed and banished. "(17:39)
I don't want to worship a god who doesn't hate sin. I hate sin because it's caused by evil, therefore it would make sense that the God I worship hated sin and evil
Good. This is good to hear. Perhaps you'd like to hear another strong passage on a particular sin:
They say: "The Most Merciful has begotten a son!"
You have done an atrocious thing.
The heavens almost rupture therefrom and the earth splits asunder and the mountains collapse in devastation
That they attribute to the Most Merciful a son.
For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son.
There is no one in the heavens and earth but that he comes to the Most Merciful as a servant. (19:88-93)
However, because of God's mercy, he allows sin and evil in order to fulfill His plan of redemption. So the God I worship allows evil because it's leading to an everlasting good that He can clearly see because He's all knowing, but I cannot see because of my limited perspective, but eventually I will see.
You believe He allows it to fulfill redemption, we believe He allows it as part of the test, as stated above.
I don't want to rely on man for truth, I want to rely on God's truth. I'm sure you agree.
Absolutely. And It is not befitting God's majesty that the truth should be convoluted, complicated, illogical, difficult to understand and explain, doesn't make sense. If God tells us He is One, but we can't talk about One without mentioning the number Three, then clearly something is wrong. If all of mankind is eternally ****ed for something they didn't do at the beginning of the world, then something is clearly wrong. If God can't forgive, but has to beget a son and have him killed in a torturous death to forgive mankind, then clearly something is wrong.
Compare with:
God is one.
Has no son.
Is not 3-in-1.
He created us and sent His guidance to us via prophets and messengers, so that we should worship Him alone, without any associates in His divinity and obey the guidance of the messengers. In doing so, we try to do good and avoid evil, knowing we will be judged on judgement day. If we err, we ask for forgiveness. God can forgive just with His will. We also regularly seek protection and refuge with God from the evil of Satan.
I know which one resonates with the heart and mind as the clear truth from God, which befits His Glory and Majesty.
I'm sorry, it is becoming more clear to me that Allah is not a God I want to worship
You already do worship Him. But you associate Jesus (peace be on him) and the holy spirit in the divinity that belongs solely to Allah.
simply because He doesn't seem to hate sin caused by evil.
I've already answered this above.
The God I worship, loves His creation, but hates evil which has tainted His creation with sin, therefore He has chosen to send His only begotten Son to die for all, that all who believe will be saved from their sin and ultimately saved from His righteous wrath against satan and sin.
When we do bad deeds and incur sin, and repent to God, asking sincerely for forgiveness, and trying our best not to repeat it, He can forgive us with just His will. No killing or bloodshed needs to take place.
God will continue to try and reach you. You wouldn't be alive if God did not have a plan to save you. Those who reject Christ to their death will have to face God's wrath against them as sinners.
We do not reject Christ (peace be on him). Anyone that rejects Jesus (peace be on him) is immediately outside the fold of Islam. Muslims love and respect Jesus (peace be upon him) and believe in him as he was; one of the noblest and purest of humanity to ever walk the earth, and one of the greatest messengers of Allah, sent to the Children of Israel. We do not reject him (as Jews do), nor do we go to the other extreme of deifying him (as Christians do). Neither he, nor any other messenger, ever claimed divinity, or to be God's son. We believe he was born miraculously of the noble virgin Mary (peace be on her), and that he is the messiah. We do not however, believe that he died or was crucified. He'll return to earth near the end of time.
We call you to the same truth, that all the Prophets, including Jesus, peace be on him, practised and preached. The message didn't suddenly change when it came to Jesus (peace on him), nor did he rebel against God and claim divinity for himself. The Qur'an contains these verses, which foretell what Jesus (peace on him) will say when God, on the Day of Judgement, to illustrate to humankind, will ask Jesus whether he claimed divinity or said he should be worshipped:
"He [Jesus] will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen. I said not to them except what You commanded me - to worship Allah , my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness." (5:116-117)
Many Muslims who were formerly Christian, say it feels like they have returned home, and they feel closer to Jesus (peace on him) now than when they were Christian, as a quote from a former Christian member shows:
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Many of us here (myself included) said essentially the same words you are now saying, during our years following Paulism in the belief we were Christians. During our Christian years we loved and worshiped an idealistic man-made concept. After we came to Islam we learned to truly love Jesus (peace be on him) and not what we were told was Jesus (peace be on him). When I was Christian I thought I loved Jesus (peace be on him), but after coming to Islam I came to truly Love Jesus (peace be on him)."
We understand it is natural for you to want to defend what you have believed for so long, and what you currently believe to be the truth, but we hope and pray that you will ponder and reflect, and re-evaluate and reassess the basis for your own beliefs and doctrines.
The wrath of God will be against those who associated others, such Jesus (peace be on him) in Gods exclusive divinity.
They have certainly disbelieved who say, "Allah is one of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment. (5:73)
He did not/does not, become flesh, dwell in human or animal bodies, nor are there any incarnations of Him. He is not mixed up in His creation in any way.
He is not composed of persons, nor a trinity. There are no secondary, lesser, greater, equal, or multiple gods, nor any intermediaries.
There are no sharers, associates, persons or parts whatsoever in His exclusive Divinity. Simply, He is One, in every sense.
What is One God?
Let's take the number 1. That number can be manipulated, by multiplying, dividing, adding or subtracting.
This is what various groups of people have wrongly done over the years with their beliefs about God.
Some have multiplied the number, and believe in many gods.
Others have divided the number, and believe in many gods in one, such as the trinity (or 3 = 1 or 1 = 3)
Some have added, by worshipping God, but then also worshipping and praying to others such as Mary (peace be on her), or saints etc along with Him.
And others, such as atheists, have subtracted, by saying there is no God.
Regardless of this manipulation, the number 1 always remains the number 1 and does not itself change, and cannot itself never not be 1.
So what is the original and true belief without any change or manipulation?
1.
1slam.
True believers of Jesus, hate sin because it's caused by evil and a true believer is viewed as a child of God, not a slave of God.
This illustrates what Allah says in the Quran: "
But the Jews and the Christians say, "We are the children of Allah and His beloved." (5:18, part)
We believe that God is High Exalted above having any children. The proudest title of a Muslim, is slave of Allah, servitude to Allah implying liberation from all other servitudes. Every prophet loved to have this title, including Jesus (peace be on him):
"He ['Jesus] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;" (19:30)
Under Christ, we are commanded to love God with all our heart, soul and mind and love each other as ourselves.
We are also commanded to love God, but that love cannot be mere lip service while associating others in His divinity.
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And of mankind are some who take (for worship) others besides Allah as rivals (to Allah). They love them as they love Allah. But those who believe, love Allah more (than anything else). If only, those who do wrong could see, when they will see the torment, that all power belongs to Allah and that Allah is Severe in punishment." (2:165)
Say, [O Muhammad], "If you should love Allah , then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful." (3:31)
Under Christ, the purpose of my life on this earth is to glorify God for who He is and what He's done. Why would God create anything other than to glorify Himself?
You are in this conundrum, where to glorify God, you have to glorify other than God. We face no such conundrum. Indeed the purpose of our existence is to worship Him and Him alone.
I'm glad you're open to understanding what true Christians believe.
Understanding what they believe has helped me in conveying God's message more efficiently.
Peace.