How does the Qur'an represent Christian beliefs?

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i am more surprised that you would find issue with that given that allah in the qur'an calls christians, "christians" all the time.

Allah, Glorified be He never mentioned the term "Christians" directly. what is mentioned is the term "Nasraniyya" which means "helpers of Jesus" and "Ahlul Kitaab" which means "people of the book".

if allah chose to use the word three then where does yusuf ali get the right to change the words allah had used
Yusuf Ali is NOT changing the words of God. It's merely a translation.

he fact of the matter is that it is fundamentally wrong to say that god is jesus. no trinitarian has ever said this and you will never find this formulation in any trinitarian creed. the statement has always been "jesus is god".

Wait a sec!! i don't get this !! What exactly is the difference ?? How can u say "jesus is God" and at the same time say "God is not Jesus" ?!?! I AM CONFUSED !! :confused:
Are you trying say that their "essence" is not the same?!?!?

furthermore, the trinity is not defined as one of three but rather three in one.

Trinity cannot be defined as "one of three" BTW!!!Because, Trinity is a noun and it HAS to be "three in one". so, this point of yours is baseless!!
 
sure they worshiped mary as a goddess but this is not the same as adding her to the trinity.

I probably should have said it spoke of a different kind of worship then. That particular verse doesn't mention a trinity, and just points out that there were some who had taken Mary and Jesus as Gods to be worshiped.

I'm not sure why you keep pointing out "problems" with Yusuf Ali... You keep trying to portray him as deceiving the reader by adding words. Keep in mind, these aren't translations, but attempts at the meaning. This should show you how exactly these verses were taken through history. I understand that the verse says "say not three", but that doesn't change the fact that it has been taken to refer to the trinity by most people. Are you implying that you have a better understanding of the Quran than scholars?

I'm not going to bother with the other points you brought up. I'm not in the mood to get into a back and forth that won't get anywhere...
 
greetings umm abdurrahman and thanks for the response.

Yusuf Ali is NOT changing the words of God. It's merely a translation.
the point is that it is not a translation. he is adding his own words and passing them off as the words of the muslim deity. he is also changing the words that the source of the qur'an used. notice how his translation is so different from the other ones?

ait a sec!! i don't get this !! What exactly is the difference ?? How can u say "jesus is God" and at the same time say "God is not Jesus" ?!?! I AM CONFUSED !!
Are you trying say that their "essence" is not the same?!?!?
i can see how this point might be confusing. the christian claim is that jesus is god; not that god is jesus. the statement "god is jesus" actually implies the heresy of sabellianism (which was condemned hundreds of years before the advent of islam) and it posits that there is only a single divine person who operates under the modes of the father, the son, and the holy spirit instead of a single divine being who exists as the persons of the father the son and the holy spirit. in simpler terms, the statement god is jesus implies that there are no other persons within the being of god while the statement jesus is god does not imply this heresy. in a similar manner, to say math is quantum mechanics would be completely wrong but to say that quantum mechanics is math would be wholly correct because the former implies that math only exists as quantum mechanics while the latter does not. anyway, i had included a quote in my post which summarized the divinity of christ as "the messiah is god, but god is not the messiah". no trinitarian has ever said the latter and you will find this formulation in none of our creeds. yet the source of the qur'an mistakenly formulates his statement as such and so we must ask ourselves why in fact this is the case? whether or not muslims believe in christianity, it doesn't change the fact that the qur'an formulates the christian doctrine incorrectly and ends up condemning something that trinitarians themselves condemned a long time before muhammad was even born. all you have to do is look at church history and in particular sabellianism (a brief google search would suffice).

Trinity cannot be defined as "one of three" BTW!!!Because, Trinity is a noun and it HAS to be "three in one". so, this point of yours is baseless!!
i don't understand how my point is baseless when you have just agreed with me that "one of three" is incorrect. the words of allah are "one of three". the words of yusuf ali are "one of three within a trinity". are you going to choose the words of yusuf ali over the words of allah? and if you don't choose the alterations that yusuf ali has made over the 'perfect' (sorry, no offense meant by the quotes. this is simply to show that i do not believe that the qur'an is perfect) qur'an then you are basically saying that yusuf ali improved on the pure speech of allah. if however, you don't choose the improvements that yusuf ali has made, then you end up with another incorrect formulation of the christian belief. once again, this is why in recent years muslims have begun saying that there is no clear condemnation of the trinity within the qur'an because all the passages are wrong if taken as condemnations of the christian trinity.
 
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They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them. (5:73, Yusuf Ali)



And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. (5:116, Yusuf Ali)


I'm confused. I thought that this thread had to do with how the Qur'an represents Christian beliefs. But what is presented here are not Christian beliefs. No Christian I know of (now or in history) has ever said "Allah is one of three in a Trinity" or, for that matter, that God is one of three.

Nor do I know of any Christian who has ever suggested that Jesus said "Worship me and my mother as gods."

Are you saying that the Qur'an asserts that these are Christian beliefs? If the Qur'an never errs, then it would seem to me that the Qur'an must be critiquing some spurious religion that grew up in the region, because it isn't critiquing Christianity in these passages as these aren't actual Christian beliefs.
 
I'm not sure why you keep pointing out "problems" with Yusuf Ali... You keep trying to portray him as deceiving the reader by adding words. Keep in mind, these aren't translations, but attempts at the meaning. This should show you how exactly these verses were taken through history. I understand that the verse says "say not three", but that doesn't change the fact that it has been taken to refer to the trinity by most people. Are you implying that you have a better understanding of the Quran than scholars?
no, in fact i'm saying that i agree with you that these are passages directed against the trinity and this is why they are wrong. a simple look at church history will show you that all these formulations were condemned by trinitarians themselves and as such the qur'an has said nothing about the proper trinity. once again, you are welcome to look into your qur'an and see if you can find a single condemnation of a trinity which consists of the father, the son, and the holy spirit. there is no such thing. instead we are always met with the erroneous view that the christian trinity consists of the father, mary and jesus. this then leads muhammad to claim that jesus is not the son of god because he thought that this had to do with a sexual union between god and a consort. notice how many times the source of the qur'an says that god could not have a son because he has no consort? notice how many times christians are accused of imitating the polytheists (who believed in their gods being born out of sexual unions)? the fact of the matter is that the qur'an contains no refutation of the trinity as was believed by christians in the time of muhammad nor today.

the simple question is why does the qur'an never condemn the proper trinity? this was the most prevalent belief among the christians and so why would the qur'an go out of its way to condemn a string of heresies that trinitarians themselves condemned hundreds of years before islam but never actually condemn the proper trinity?
 
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i don't understand how my point is baseless when you have just agreed with me that "one of three" is incorrect. the words of allah are "one of three". the words of yusuf ali are "one of three within a trinity". are you going to choose the words of yusuf ali over the words of allah? and if you don't choose the alterations that yusuf ali has made over the 'perfect' (sorry, no offense meant by the quotes. this is simply to show that i do not believe that the qur'an is perfect) qur'an then you are basically saying that yusuf ali improved on the pure speech of allah. if however, you don't choose the improvements that yusuf ali has made, then you end up with another incorrect formulation of the christian belief. once again, this is why in recent years muslims have begun saying that there is no clear condemnation of the trinity within the qur'an because all the passages are wrong if taken as condemnations of the christian trinity.

Peace brother !!!
Firstly, The Glorious Quran is FULLY CORRECT and FREE FROM MISTAKES!!! It is WE humans, who fail to understand the meanings from it. It is WE who are mistaken. May God Guide us all. Ameen. the same thing happened with the Injeel and the Torah. they wer free from mistakes. Us, human beings, when we don't understand anything, we try to interpret it in our way, interpret it how our mind feels comfortable with!! that is were we go wrong!!! :'(
May God Guide us all to The Truth. Ameen.

Let me explain to you in simple terms,
"one of three" refers to one aspect of three aspects!!!
"three in one" refers to the concept of trinity(three) in itself, not of any one aspect.
After giving such simple explanation, i hope u understand the point. It is just english grammar!! :P
 
Us, human beings, when we don't understand anything, we try to interpret it in our way, interpret it how our mind feels comfortable with!! that is were we go wrong!!! :'(
May God Guide us all to The Truth. Ameen.
Isn't this the truth! Humans have a tendency to pride in their own understanding. :nervous:
 
Let me explain to you in simple terms,
"one of three" refers to one aspect of three aspects!!!
"three in one" refers to the concept of trinity(three) in itself, not of any one aspect.
After giving such simple explanation, i hope u understand the point. It is just english grammar!! :P
greetings umm abdurrahman, i must sincerely apologize beforehand because i'm about to say that i still don't understand what you're getting at. i really don't mean to come off as if i'm being obstinate but i seriously don't understand. the christian claim is that god is three in one. to say that god is one of three would be incorrect (and furthermore the actual quote from the qur'an in the arabic is that god is the third of three so more than simply misrepresenting the trinity, it assigns the wrong position to the father. the father is never the third member but rather the first).

edit: actually i think i see where you're going but the problem is still the fact that that is not what the muslim deity said. if we simply go with what the muslim deity has said then we are in error. even if we decide to look at the pure speech of allah within the qur'an we find that he says "god is the third of three" and this clearly is erroneous. you could try to argue that yusuf ali has gotten the trinity right, but it is impossible to argue that the trinity is correct in the pure arabic qur'an.

Firstly, The Glorious Quran is FULLY CORRECT and FREE FROM MISTAKES!!!
i'm sorry but i can not agree to this. in the same manner you could simply not accept it as a fact if i made the claim that the bible is never wrong, it's only us that are wrong. sure we may believe thsi of our respective holy books but we could never claim this as a prima facie fact within a debate.

i feel that i should mention that i am not trying to be disrespectful with this. i respect your beliefs but i simply cannot believe in them because after having learnt church history and seeing the many ways that the trinity can be formulated incorrectly (let's be honest, it really is a complex doctrine) i am unable to believe in the qur'an in part because it commits the very same errors that were condemned before the advent of islam. this would not be a problem if christians had only condemned these formulations after muhammad began spreading the message of islam because then quite clearly it would just be a way of discrediting the qur'an, but the fact that christians had condemned these formulations before anyone had even heard of the qur'an means that christians are not being dishonest and these are real mistakes.

May God Guide us all to The Truth. Ameen.
i completely agree. if at least we cannot come to an agreement on every point of theology, it is good that we can at least find a common basis in our search for the truth and our hope in the one--the only god--who will lead us to this truth.
 
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to say that god is one of three would be incorrect (and furthermore the actual quote from the qur'an in the arabic is that god is the third of three so more than simply misrepresenting the trinity, it assigns the wrong position to the father. the father is never the third member but rather the first).

The Quran is NOT talking about TRINITY as a whole in those verses. It is talking about God being a "part" of the trinity. one of three, meaning one part of the trinity.
 
i respect your beliefs but i simply cannot believe in them because after having learnt church history and seeing the many ways that the trinity can be formulated incorrectly (let's be honest, it really is a complex doctrine)

Can i know about this in detail.
 
greetings.

The Quran is NOT talking about TRINITY as a whole in those verses. It is talking about God being a "part" of the trinity. one of three, meaning one part of the trinity.
which qur'an is saying this? yusuf ali's version or allah's version? you will notice that the words of allah are "god is the third of three" while yusuf ali changes the words to "one of three". if you claim that the english translation is only a translation of the meaning of the qur'an then we have ourselves a problem seeing "one of three" does not carry the same meaning as "the third of three". should we look at the pure speech of allah or the pure speech of yusuf ali? the fact of the matter is that you wish to use the words of yusuf ali hence why you are not arguing from what the arabic qur'an says (that is, "god is the third of three") but from what one of many english translations says.

notice also how the majority of other translations are uniform and it is only yusuf ali that translates this text considerably differently. once again we have the choice between the words of allah and the words of yusuf ali. if you choose the words of allah then we have ourselves a mistake, if we choose the words that yusuf ali himself has inserted (which change the meaning of the arabic) then we have room to argue that his formulation is correct. the problem is that this is an improvement on the true arabic qur'an. either option you choose you end up discrediting the qur'an. that said, this still does not explain the other mistakes in formulating the doctrine of the divinity of christ as "god is the messiah" when no christian would ever say this and we have clear documentary evidence of trinitarians specifically saying "the messiah is god, but god is not the messiah". nor does this explain why there is no condemnation of a trinity which consists of the father, the son, and the holy spirit anywhere in the entire qur'an.
 
Can i know about this in detail.
oh dear, this is very long. hmm, off the top of my head there is sabellianism (the belief that god is only one person and that the terms the father, the son, and the holy spirit are only roles he assumes and then discards), there's arianism (the belief that jesus is a god but that he hasn't always existed), adoptionism (the belief that jesus hasn't always been the son of the father and that instead god took him as his son at some point in time. incidentally, this is another mistake we find in the qur'an). there's (ontological) subordinationism (the belief that the members of the trinity aren't ontologically equal but rather that the father is the highest god, so to speak, and that the son and holy spirit are inferior to him in nature), and much much more. i'm sure that simply googling something like christian heresies will give you a long list of all the ways that the divinity of christ and the formulation of the trinity could be stated incorrectly.
 
The Quran is NOT talking about TRINITY as a whole in those verses. It is talking about God being a "part" of the trinity. one of three, meaning one part of the trinity.


Here is the thing. Christians would agree. God is not one part of the Trinity. So, I don't know what particular group of people held to that point of view, maybe there was a spurious religion that the Qur'an was critiquing. But it isn't a crititque of the Christian faith for it doesn't accurately represent any doctrine of Christianity.
 
Firstly it has to be established that the Quran does not really treat Judaism and Christianity as independent religions but as deviations from, and corruption of the message delivered by Gods Prophets. Hence there is no question of its stating what the modern Jews and Christians think to be the correct articles of their faiths. The Quran is set to pointing out that what the Jews believed and practiced at the time were errors and that their scriptures had been altered and manipulated to accommodate such faults and incorrect beliefs. It also vigorously attempts to correct and rectify those errors.

What the modern Jews and Christians believe to be the correct doctrines of their faiths are not the same as those believed and practiced by the predecessors because these religions have undergone a number of reforms and modifications since the advent of Islam. It is never an exaggeration if we say that Quran influenced these reforms especially in Christianity.

The Quran is basically not describing the tenets of Judaism and Christianity but was pointing out how the followers of these faiths had deviated from the original teachings of their prophets.

Also the Quran does not identify the entities or persons that constituted the Trinity. It simply denounces the whole concept as antithetical to and subversive of true monotheism. The orientalists write that the Quran has classified Mary as a person in the Trinity and maintain that is an error. However, a simple glance at the present day Catholics is sufficient to show that they indeed worship Virgin Mary and address their prayers to her. This is no different if you look at the history of Christian nations. The recent proclamation of the Pope relating to the bodily assumption of Mary supports this conclusion.

The Quran also points out other errors such as against the Jews insinuations and innuendo against Mary where it unequivocally asserts her chastity and purity of character. Against the doctrine of the Trinity it uncompromisingly asserts the absolute and immutable unity of God.

Against the Jews and Christian notion of sonship, it emphatically states that God does not have any son nor is he a father to anyone as such. Against the divinity of Christ, it insists on his humanity and asserts that he was only a Prophet of God. It further states that those who worship him as god are unbelievers and are going against true monotheism.

While Christianity may have a problem defining the essence of God, such is not the case in Islam:

“They do blaspheme who say: Allah is one of three in a Trinity, for there is no god except One God” (Quran 5:73)

It is worth noting that the Arabic language Bible uses the name “Allah” as the name of God.

Suzanne Haneef, in her book What Everyone Should Know About Islam and Muslims (Library of Islam, 1985), puts the matter quite succinctly when she says:

“But God is not like a pie or an apple which can be divided into three thirds which form one whole; if God is three persons or possesses three parts, He is assuredly not the Single, Unique, Indivisible Being which God is and which Christianity professes to believe in.” (Library of Islam, pp. 183-184)

Looking at it from another angle, the Trinity designates God as being three separate entities – the Father, the Son and the Holy Spirit. If God is the Father and also the Son, He would then be the Father of Himself because He is His own Son. This is not exactly logical.

Christianity claims to be a monotheistic religion. Monotheism, however, has as its fundamental belief that God is One; the Christian doctrine of the Trinity – God being Three-in-One – is seen by Islam as a form of polytheism. Christians don’t revere just One God, they revere three.

This is a charge not taken lightly by Christians, however. They, in turn, accuse the Muslims of not even knowing what the Trinity is, pointing out that the Quran sets it up as Allah the Father, Jesus the Son, and Mary his mother. While veneration of Mary has been a figment of the Catholic Church since 431 when she was given the title “Mother of God” by the Council of Ephesus, a closer examination of the verses in the Quran most often cited by Christians in support of their accusation, shows that the designation of Mary by the Quran as a “member” of the Trinity, is simply not true.

While the Quran does condemn both Trinitarianism (See the Quran 4:171; 5:73) and the worship of Jesus and his mother Mary (See the Quran 5:116), nowhere does it identify the actual three components of the Christian Trinity. The position of the Quran is that WHO or WHAT comprises this doctrine is not important; what is important is that the very notion of a Trinity is an affront against the concept of One God.

In conclusion, we see that the doctrine of the Trinity is a concept conceived entirely by man; there is no sanction whatsoever from God to be found regarding the matter simply because the whole idea of a Trinity of divine beings has no place in monotheism. In the Quran, God’s Final Revelation to mankind, we find His stand quite clearly stated in a number of eloquent passages:

“... your God is One God: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.” (Quran 18:110)

“... take not, with God, another object of worship, lest you should be thrown into Hell, blameworthy and rejected.” (Quran 17:39)

– because, as God tells us over and over again in a Message that is echoed throughout ALL His Revealed Scriptures:

“... I am your Lord and Cherisher: therefore, serve Me (and no other) ...” (Quran 21:92)


Compiled and put together using sources from Islamreligion and pbuh.us
 
let's be honest, it really is a complex doctrine

That is quite an understatement. The majority of Christians, when asked to explain this fundamental doctrine of their faith, can offer nothing more than “I believe it because I was told to do so.” It is explained away as “mystery” – yet the Bible says in 1 Corinthians 14:33 that:

“... God is not the author of confusion ...”

Its inventor the bishop Athanasius confessed that the more he wrote on the matter, the less capable he was of clearly expressing his thoughts regarding it.

So there is no doubt that the concept of a Trinity of divine beings was not an idea put forth by Jesus or any other prophet of God nor is it supported by the Bible but quite the contrary for this dogma is entirely man made in origin.
 
While Christianity may have a problem defining the essence of God, such is not the case in Islam:

“They do blaspheme who say: Allah is one of three in a Trinity, for there is no god except One God” (Quran 5:73)

It is worth noting that the Arabic language Bible uses the name “Allah” as the name of God.

OK. What's your point? As a trinitarian Christian I completely agree -- "they do blaspheme who say: God is one of three in a Trinity, for there is no god except One God" -- to say any different than this would to not be speaking of the Trinity as understood by Christians.

In conclusion, we see that the doctrine of the Trinity is a concept conceived entirely by man; there is no sanction whatsoever from God to be found regarding the matter simply because the whole idea of a Trinity of divine beings has no place in monotheism.
Again trinitarian Christians would agree. The whole idea of a Trinity of divine beings has no place in monotheism. This is why we do not hold to such an idea. Again, if you think otherwise, then you as yet do not understand what Christians mean when we speak of the Trinity.


In the Quran, God’s Final Revelation to mankind, we find His stand quite clearly stated in a number of eloquent passages:

“... your God is One God: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.” (Quran 18:110)

“... take not, with God, another object of worship, lest you should be thrown into Hell, blameworthy and rejected.” (Quran 17:39)

– because, as God tells us over and over again in a Message that is echoed throughout ALL His Revealed Scriptures:

“... I am your Lord and Cherisher: therefore, serve Me (and no other) ...” (Quran 21:92)


Compiled and put together using sources from Islamreligion and pbuh.us

Amen. And AMEN. As a follower of Jesus the Christ and a worshipper of the one true God who has made himself known to us as Father, Son, and Holy Spirit, I totally and 100% agree.



I've asked more than once, but have yet to get an answer. What do these statements from the Qur'an have to do with the topic of this thread? This thread is supposed to be about how the Qur'an represents Christian beliefs. But these things that the Qur'an speaks about are not representative of Christian beliefs. As the Qur'an is never in error, it must be some other spurious religion that these passages are critquing, because none of those beliefs that are being attacked as blasphemous are accurate representations of Christianity.
 
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i have just seen your response hamza. i'll respond to this soon along with your other post in another thread. right now i'm a bit preoccupied but after i have responded, i would very much like you to begin posting your own words because while your points are fairly easy to reply to, it does somewhat cease to be a discussion when all that is presented are the words of other people. anyway, i will either reply by sunday evening or monday afternoon.
 
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i have just seen your response hamza. i'll respond to this soon along with your other post in another thread. right now i'm a bit preoccupied but after i have responded, i would very much like you to begin posting your own words because while your points are fairly easy to reply to, it does somewhat cease to be a discussion when all that is presented are the words of other people. anyway, i will either reply by sunday evening or monday afternoon.

It also ceases to be a fruitful discussion when all of what is presented by yourself regarding the Quran are from anti-Islamic websites rather than proper unbiased research. I look forward to your replies.
 
greetings hamza.

What the modern Jews and Christians believe to be the correct doctrines of their faiths are not the same as those believed and practiced by the predecessors because these religions have undergone a number of reforms and modifications since the advent of Islam. It is never an exaggeration if we say that Quran influenced these reforms especially in Christianity.
please give us an example of how islam forced christians to reshaped their trinity. the fact of the matter is that the above is false. it would be more accurate to say that the 'christian' west reformed islam (particularly as it concerns slavery in predominantly muslim countries) than that islam somehow reformed christianity.

The Quran is basically not describing the tenets of Judaism and Christianity but was pointing out how the followers of these faiths had deviated from the original teachings of their prophets.
wait a minute, are you saying that the qur'an is pointing out the errors of christians? then why is it that te qur'an itself inaccurately formulates the trinity, the divinity of christ, the sonship of christ, the position of the father etc.? are we to believe that it was pointing these out by formulating them incorrectly? are you seriously going to argue this way?

Also the Quran does not identify the entities or persons that constituted the Trinity. It simply denounces the whole concept as antithetical to and subversive of true monotheism. ( a ) The orientalists write that the Quran has classified Mary as a person in the Trinity and maintain that is an error. However, a simple glance at the present day Catholics is sufficient to show that they indeed worship Virgin Mary and address their prayers to her. This is no different if you look at the history of Christian nations. The recent proclamation of the Pope relating to the bodily assumption of Mary supports this conclusion.
( a ) let's say that catholics worship mary, that still does not mean that they add her to the trinity. all catholics believe that the trinity consists of the father, the son, and the holy spirit. no catholic will tell you that they believe that mary is divine. therefore the qur'an is in error when it says the following (by the way, the commentary to these are my words):

O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, “Three”; desist — it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs. — Surah 4:171 Sahih International (emphasis mine)

It would seem that three stands in place for the trinitarian doctrine of three divine persons. Now we should note the persons involved in the above passage: Allah (who quite clearly is identified with the Father both in the Qur’an and Islamic tradition), Jesus, and Mary. Right from the start we are met with a serious problem. Mary is included in the category of the three divine persons. She is named as a member of the Godhead—of the trinity while this has never been the case at all. Instead of the Father, the Son, and the Holy Spirit, we are treated to the Father, the Mother, and the Son. Hence why the Islamic prophet can later on claim that it is far from God’s glory to have a son seeing as he saw the sonship of Christ as being accomplished through a sexual union between God (the Father) and Mary (the Mother).

They have certainly disbelieved who say, “Allah is the Messiah, the son of Mary” while the Messiah has said, “O Children of Israel, worship Allah , my Lord and your Lord.” Indeed, he who associates others with Allah — Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers. They have certainly disbelieved who say, “Allah is the third of three.” And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment. So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful. The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded. — Surah 5:72-75 Sahih International (emphasis mine)

Once again the Qur’an incorrectly articulates the doctrine of the divinity of Christ and in fact condemns sabellianism instead of the trinity. It then goes on to commit a subsequent error in defining the Father’s position as the third member of the trinity. The Father is not the third but rather the first. And God is not the third of three but rather three in one. These aren’t simple mistakes that we can gloss over when it is claimed that the Qur’an is a book from God. Yet it must be said that both the Christian and Muslim know that the above formulations are wrong seeing as neither one of these who is knowledgeable on the subject will define the trinity with the Father being the third person or as God being the third of three instead of three in one.

Notice how Mary once more makes an appearance in a passage that is aimed specifically at condemning the trinity? The source of the Qur’an mentions that Christ and Mary ate food in order to show that they aren’t divine (seeing as God has no need to eat) but they make the great mistake of including Mary in the equation when the context is aimed at condemning the three divine persons whom Christians worship. Once again, the Qur’an is under the impression that the trinity consists of a Father, a Son (Christ), and Mary (a mother) instead of the Father, the Son, and the Holy Spirit! The text is very clear (“Look how We make clear to them the signs”) that it believes Mary to be part of the Holy Trinity.


And [beware the Day] when Allah will say, “O Jesus, Son of Mary, did you say to the people, ‘Take me and my mother as deities besides Allah ?’” He will say, “Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen. I said not to them except what You commanded me — to worship Allah , my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness. — Surah 5:116-117 Sahih International (emphasis mine)

Let us remember that Muslims accuse Christians of worshiping three separate deities (and as such we are accused of polytheism). Can we count the number of persons involved in the above passage? Once again we have the Father, Christ, and Mary. These three and only these three. There is no subsequent exchange between the Muslim deity and Christ where he asks Jesus if he told his followers to take him and the Holy Spirit as gods beside Allah. That is indeed telling because it is either that the Qur’an is perfectly alright with this, or, more likely, that the source of the Qur’an simply was unaware of what the trinity truly consisted of. This is a great problem because the above is a purported discussion that Christ will have with Allah when the latter is about to condemn Christians for the apparent errors of their faith. This then clearly shows that the Islamic prophet thought that the Christian religion (in this respect) consisted merely of the worship of Mary and Jesus as gods beside the Father! Where is a condemnation of the worship of the Holy Spirit?

While Christianity may have a problem defining the essence of God, such is not the case in Islam:

“They do blaspheme who say: Allah is one of three in a Trinity, for there is no god except One God” (Quran 5:73)
the fact of the matter is that you are trying to pass off the words of yusuf ali as those of allah. why do you not use the translations which are actually accurate to the arabic? in the pure speech of the qur'an the muslim deity says that "they are disbelievers who say that allah is the third of three. there is no god except god." this is completely wrong because no trinitarian would ever say that god is the third of three. for one thing, the father is the first person and not the third and the trinity is "three in one" and not "one of three" or "even the third of three". at the very least we are in agreement that surah 5:73 speaks of the trinity and because it does we can clearly see that this is an error.

i thought about responding to every one of your claims but then thought it would be better to stick to the matter of how the qur'an represents the beliefs of christians. it is quite clear that it misrepresents them completely. it is telling that in your post you did not even try to argue that the representations within the qur'an are accurate but rather that the qur'an was never actually trying to describe what christians really believed. that is called setting up a strawman and therefore, any way you try to argue the matter, we end up with the qur'an being wrong about what christians believe.

this post was done in a bit of a hurry but i await your response. i would ask if you could also show us where we can find a correct formulation of the trinity within the qur'an.
 
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