Hugo said:
Who can say - my point was that it was your definition of science and as far as it goes I would go along with it but I remain open minded. I suppose what I am saying is that in say mathematics we can probe beyond what we can 'see' and this indeed is one of the reasons science exploded over the last 300 years - we don't have to sit around waiting and hoping for some data we can theorise about it and predict what data might be there and I gave a number of examples where this was true. Of course all this can be misused or misapplied but as always we fight reason or supposed reason with reason. So if someone holds to some theory or other that is fine as long as they appreciate it is always provisional and allow for the possibility of falsification.
You seem to be awfully conversant about a subject that is supposedly so hard to define.
Not entirely sure what you mean here: If you mean all science is provisional then I agree but if you are saying all science defies common sense then that sounds like stupidity? Take for example, Paul Dirac, one of the founders of Quantum mechanics though perhaps most widely know for his famous equation and without that you would not for example have your mobile phone today.
I am saying exactly what I said. "Provisionality" doesn't even begin to enter into it. Stop trying to read between the lines: more often than not, they are exactly the blank space they look like.
In a court of law then we might very well look at the weight of evidence and balance of probabilities. But no one could go into a court of Law and cite God as a witness s what I have been saying. If I say God has spoken to me then you or anyone can take it or leave it there is no compulsion whatever to believe it or what I tell you God said. So I might say that God has told me that Bill is demon possessed and that is why he is acting strangely but although this indeed may be correct explanation there is no way I or anyone can show it to be true or false. If you know of some way of identifying when shall I say God speaks then share it with us?
How did I just know you would tow that line? Hyper-focus on one word of my analogy and use it to evade the point with one of your own which happens to share the same keyword? The law does not recognize the supernatural, because it is based in material sorts of evidence only, and so your courtroom question is as loaded as it is irrelevant. All I said is that checking a claim with its original source is not the only means of verifying it, and I'm not going to let you sidetrack us from that, because it is a simple fact that you know very well is true. (Besides, even if you
could check a claim with its original source, that doesn't automatically verify it anyway: the reliability of the source would be another question. We have to use our reason first and foremost.)
Again I am at a loss here. The whole point one supposes of a theory is that it is predictive. So If I quote Ohms law then I can a priori work out values of voltage, resistance and current and then go to the lab and see if it holds up to direct inspection. So here I am unsure if you understand the notion of deduction itself?
Whatever. But you'll never be able to get far with a deduction (that of self-causation) which goes against the very basis of all logic in the first place. You may as well be trying to write a dissertation disproving linguistics itself. I have already explained in my OP why it is logically impossible (not merely against "common" sense, IMPOSSIBLE) for that to occur, and you have still yet to show me how it is wrong. And you never will.
To make any judgement at all one unavoidably needs emotions.
Maybe the way
your mind works. Or the way you think it does.
I am not saying that our shall I say visible emotions are at work but it does seem to be inescapable (always happens) that the brain processes stimuli via the thalamus, neocortex (the "thinking brain") and then routed to the amygdala (the "emotional brain"). It is also I think known that if the amygdala is damaged in some way patients loose all ability to react normally or make decisions.
You do not understand the complex and extremely interconnected way the brain works. Needless to say, the different parts of the brain are not as segregated as you depict. It's one thing to see one of them at a time being stimulated in a CAT scan; it's another thing altogether to see how they operate with each other. Taking a route through a country on a car trip does not automatically entail picking up someone on the road there and taking them with you the rest of the way. My father is a psychiatrist, he could explain it better than I can. Maybe if you request I could consult him the next time I see him?
If something can be simply analysed rationally it seems to me we should all come to the same conclusions but that does not seem to be the case does it even when we have exactly the same evidence? I think Mozart is sublime but my wife thinks all his pieces sound the same. So it seems to me your words betray a lack of understanding of how judgements are made.
You seem to be saying that all matters of fact in the world are really only an illusory opinion. If that's the case, why do you hold any definite beliefs of your own at all? Do you really think that ten people reasoning on the same subject with their minds entirely drained of emotion at the moment will always come to the same conclusion? That emotion is the sole source of fallacy? We are not constructed to be that infallible in our mental processes on
any level.
How are you so sure? Quantum theory is used all the time to make precise calculations so its reliable but Quantum field theory tells us that short-lived pairs of particles and their antiparticles are constantly being created and destroyed in apparently empty space - out of nothing. Now we still wait for evidence but if you take the position this can never be true you have effectively closed your mind and made it the measure of all things.
Your mind is just as much the measure of all things as my own. So is everyone else's. Were that not true, science itself neither could exist nor could have any reason to. Atheistic science touters have decided that until further evidence disproves it they'll assume that the unknown cause of certain fundamental quantum things is nonexistent. I assume that until the notion is disproved they are all just one more thread on the rug each, ultimately caused by the Weaver. They have their ghost in the machine: I have mine. The problem is, (a) I'm the one of us assuming what goes in accordance with easily demonstrated fundamentals of reasoning, and (b) while we theists are often labeled "delusional" by the sorts of skeptics I spoke of in the OP's opening paragraphs, we're still the only one of the two parties who accepts that we see a ghost in the machine, while the other make believes that theirs is just the machine itself.
P.S. I'm no physics expert (not by a mile) but I seem to remember an atheist fairly convincingly refuting Quantum Field Theory at infidels.org. It's one of the few convincing things you'll ever find there.