Abz2000
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Maybe read up on this man of falsehood and treachery who grabbed the collar of Allah's messenger on behalf of the enemies of Allah who only wanted him to preach and confirm what they already accepted - even if he was telling them the truth for Allah's sake and even if some of their previous reasoning was false and irrational. Arrogance and 'asabiyyah al jaahiliyyah do indeed keep people from truth and can lead them to kufr and Allah's displeasure in absence of repentance.
Complements the above videos well too:
67. Narrated Usama bin Zaid
The Prophet rode a donkey having a saddle with a Fadakiyya velvet covering. He mounted me behind him and went to visit Sa`d bin 'Ubada, and that had been before the battle of Badr. The Prophet proceeded till he passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that had been before `Abdullah embraced Islam. The gathering comprised of Muslims, polytheists, i.e., idolators and Jews. `Abdullah bin Rawaha was also present in that gathering.
When dust raised by the donkey covered the gathering, `Abdullah bin Ubai covered his nose with his upper garment and said, "Do not trouble us with dust." The Prophet greeted them, stopped and dismounted. Then he invited them to Allah (i.e., to embrace Islam) and recited to them some verses of the Holy Qur'an. On that, `Abdullah bin Ubai said, "O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering, but return to your house, and if somebody comes to you, teach him there."
On that `Abdullah bin Rawaha said, Yes, O Allah's messenger! Bring your teachings to our gathering, for we love that."
So the Muslims, the pagans and the Jews started abusing each other till they were about to fight. The Prophet kept on quietening them till they became calm.
Thereupon the Prophet mounted his animal and proceeded till he entered upon Sa`d bin Ubada. He said to him "O Sa`d! Have you not heard what Abu Hubab (i.e., `Abdullah bin Ubai) said?" Sa`d said, 'O Allah's messenger! Excuse and forgive him, for Allah has given you what He has given you. The people of this town (Medina decided unanimously to crown him and make him their chief by placing a turban on his head, but when that was prevented by the Truth which Allah had given you he (`Abdullah bin Ubai) was grieved out of jealously, and that was the reason which caused him to behave in the way you have seen."
http://www.theonlyquran.com/hadith/Sahih-Bukhari/?chapter=70&hadith=549&pagesize=20
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ لِمَ تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ {5
061:005 Khan
:
And (remember) when Musa (Moses) said to his people: "O my people! Why do you hurt me while you know certainly that I am the Messenger of Allah to you? So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path). And Allah guides not the people who are Fasiqun (rebellious, disobedient to Allah).
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Hypocrites are not interested to ask the prophet to ask Allah to forgive Them
Allah the Exalted states about the hypocrites, may Allah curse them,
﴿وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْاْ رُءُوسَهُمْ﴾
(And when it is said to them: "Come, so that the Messenger of Allah may ask forgiveness from Allah for you,'' they twist their heads,) meaning, they turn away, ignoring this call in arrogance, belitt- ling what they are invited to. This is why Allah the Exalted said,
﴿وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ﴾
(and you would see them turning away their faces in pride.) Allah punished them for this behavior, saying,
﴿سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ اللَّهُ لَهُمْ إِنَّ اللَّهَ لاَ يَهْدِى الْقَوْمَ الْفَـسِقِينَ ﴾
(It is equal to them whether you ask forgiveness or ask not forgiveness for them, Allah will never forgive them. Verily, Allah guides not the people who are the rebellious.)
As Allah said in Surat Bara'ah, and a discussion preceded there, and here we will present some of the Hadiths reported that are related to it. Several of the Salaf mentioned that this entire passage was revealed in the case of `Abdullah bin Ubay bin Salul, as we will soon mention, Allah willing and our trust and reliance are on Him. In his book, As-Sirah, Muhammad bin Ishaq said, "After the battle of Uhud ended, the Prophet returned to Al-Madinah.
`Abdullah bin Ubay bin Salul -- as Ibn Shihab narrated to me -- would stand up every Friday, without objection from anyone because he was a chief of his people, when the Prophet would sit on the Minbar, just before he delivered the Jumu`ah Khutbah to the people.
`Abdullah bin Ubay would say, `O people! This is the Messenger of Allah with you. Allah has honored us by sending him and gave you might through him. Support him, honor him and listen to and obey him.' He would then sit down.
So after the battle of Uhud, even after he did what he did, that is, returning to Al-Madinah with a third of the army, he stood up to say the same words. But the Muslims held on to his clothes and said to him, `Sit down, O enemy of Allah! You are not worthy to stand after you did what you did.'
`Abdullah went out of the Masjid crossing people's lines and saying, `By Allah, it is as if I said something awful when I wanted to support him.' Some men from Al-Ansar met him at the gate of the Masjid and asked him what happened. He said, `I just stood up to support him and some men, his Companions, jumped at me, pulled me back and admonished me, as if what I said was an awful thing; I merely wanted to support him.' They said to him, `Woe to you! Go back so that Allah's Messenger asks Allah to forgive you.' He said, `By Allah, I do not wish that he ask Allah to forgive me.'''
Qatadah and As-Suddi said, "This Ayah was revealed about `Abdullah bin Ubay. A young relative of his went to Allah's Messenger and conveyed to him an awful statement that `Abdullah said. The Messenger called `Abdullah, who swore by Allah that he did not say anything. The Ansar went to that boy and admonished him. However, Allah sent down what you hear about `Abdullah's case and Allah's enemy was told, `Go to Allah's Messenger,' but he turned his head away, saying that he will not do it.''
Muhammad bin Ishaq said that Muhammad bin Yahya bin Hibban, `Abdullah bin Abi Bakr and `Asim bin `Umar bin Qatadah narrated to him the story of Bani Al-Mustaliq.
They said that while the Messenger of Allah was in that area, Jahjah bin Sa`id Al-Ghifari, a hired hand for `Umar, and Sinan bin Wabr fought over the water source. Sinan called out, "O Ansar'', while Al-Jahjah called, "O Muhajirin!'' Zayd bin Arqam and several Ansar men were sitting with `Abdullah bin Ubay bin Salul at that time. When `Abdullah heard what happened, he said, "They are bothering us in our land. By Allah, the parable of us and these foolish Quraysh men, is the parable that goes, `Feed your dog until it becomes strong, and it will eat you.' By Allah, when we go back to Al-Madinah, the most mighty will expel the weak from it.'' He then addressed his people who were sitting with him, saying to them, "What have you done to yourselves You let them settle in your land and shared your wealth with them. By Allah, if you abandon them, they will have to move to another area other than yours.'' Zayd bin Arqam heard these words and conveyed them to Allah's Messenger . Zayd was a young boy then.
`Umar bin Al-Khattab was with the Messenger and he said, "O Allah's Messenger! Order `Abbad bin Bishr to cut off his head at his neck.'' The Prophet replied,
«فَكَيْفَ إِذَا تَحَدَّثَ النَّاسُ يَا عُمَرُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ، لَا، وَلَكِنْ نَادِ يَا عُمَرُ الرَّحِيل»
(What if people started saying that Muhammad kills his companions, O `Umar No. However, order the people to start the journey (back to Al-Madinah).)
When `Abdullah bin Ubay bin Salul was told that his statement reached Allah's Prophet , he went to him and denied saying it. He swore by Allah that he did not utter the statement that Zayd bin Arqam conveyed. `Abdullah bin Ubay was a chief of his people and they said, "O Allah's Messenger! May be the young boy merely guessed and did not hear what was said correctly.'' Allah's Messenger started the journey at an unusual hour of the day and was met by Usayd bin Al-Hudayr, who greeted him acknowledging his prophethood. Usayd said, "By Allah! You are about to begin the journey at an unusual time.'' The Prophet said,
«أَمَا بَلَغَكَ مَا قَالَ صَاحِبُكَ ابْنُ أُبَيَ؟ زَعَمَ أَنَّهُ إِذَا قَدِمَ الْمَدِينَةَ سَيُخْرِجُ الْأَعَزُّ مِنْهَا الْأَذَل»
(Did not the statement of your friend, Ibn Ubay reach you He claimed that when he returns to Al-Madinah, the mighty one will expel the weak one out of it.) Usayd said, "Indeed, you are the mighty one, O Allah's Messenger, and he is the disgraced one.'' Usayd said, "Take it easy with him, O Allah's Messenger! By Allah, when Allah brought you to us, we were about to gather the pearls (of a crown) so that we appoint him king over us. He thinks that you have rid him of his kingship.'' The Messenger of Allah traveled with the people until the night fell, then the rest of the night until the beginning of the next day and then set camp with the people. He wanted to busy them from talking about what had happened. The minute people felt the ground under their feet, they went to sleep and Surat Al-Munafiqin was revealed. Al-Hafiz
Abu Bakr Al-Bayhaqi recorded that Jabir bin `Abdullah said, "We were in a battle with Allah's Messenger and a man from the Emigrants kicked an Ansari man. The Ansari man called out, `O Ansar!' and the Emigrant called out, `O Emigrants!' Allah's Messenger heard that and said,
«مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ؟ دَعُوهَا فَإِنَّهَا مُنْتِنَة»
(What is this call of Jahiliyyah Abandon it because it is offensive.) `Abdullah bin Ubay heard that and said, `Have they (the Emigrants) done so By Allah, if we return to Al-Madinah, surely, the more honorable will expel therefrom the meaner.' The Ansar at that time, were more numerous that the Emigrants when the Messenger of Allah came to Al-Madinah, but later on the Emigrants imcreased in number.
When this statement reached the Prophet , `Umar got up and said, `O Allah's Messenger! Let me chop off the head of this hypocrite!'
The Prophet said:
«دَعْهُ، لَا يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَه»
(Leave him, lest the people say that Muhammad kills his companions.)''
Imam Ahmad, Al-Bukhari and Muslim collected this Hadith. `Ikrimah and Ibn Zayd and others said that when the Prophet and his Companions went back to Al-Madinah,`Abdullah, the son of `Abdullah bin Ubay bin Salul, remained by the gate of Al-Madinah holding his sword. People passed by him as they returned to Al-Madinah, and then his father came. `Abdullah, son of `Abdullah, said to his father, "Stay where you are,'' and his father asked what the matter was His son said, "By Allah! You will enter through here until the Messenger of Allah allows you to do so, for he is the honorable one and you are the disgraced.'' When the Messenger of Allah came by, and he used to be in the last lines, `Abdullah bin Ubay complained to him about his son and his son said, "By Allah, O Allah's Messenger! He will not enter it until you say so.'' The Messenger gave his permission to `Abdullah bin Ubay and his son said, "Enter, now that the Messenger of Allah gave you his permission.''
In his Musnad, Abu Bakr `Abdullah bin Az-Zubayr Al-Humaydi recorded from Abu Harun Al-Madani that `Abdullah, the son of `Abdullah bin Ubay bin Salul, said to his father, "You will never enter Al-Madinah unless and until you say, `Allah's Messenger is the honorable one and I am the low.'' When the Prophet came, `Abdullah, son of `Abdullah bin Ubay bin Salul said to him, "O Allah's Messenger! I was told that you have decided to have my father executed. By He Who has sent you with Truth, I never looked straight to his face out of respect for him. But if you wish, I will bring you his head, because I would hate to see the killer of my father.''
﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تُلْهِكُمْ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ عَن ذِكْرِ اللَّهِ وَمَن يَفْعَلْ ذَلِكَ فَأُوْلَـئِكَ هُمُ الْخَـسِرُونَ - وَأَنفِقُواْ مِن مَّا رَزَقْنَـكُمْ مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ الْمَوْتُ فَيَقُولُ رَبِّ لَوْلا أَخَّرْتَنِى إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّـلِحِينَ - وَلَن يُؤَخِّرَ اللَّهُ نَفْساً إِذَا جَآءَ أَجَلُهَآ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ﴾
(9. O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers.) (10. And spend of that with which We have provided you before death comes to one of you, and he says: "My Lord! If only You would give me respite for a little while, then I should give Sadaqah from my wealth, and be among the righteous.) (11. And Allah grants respite to none when his appointed time comes. And Allah is All-Aware of what you do.)
http://www.qtafsir.com/index.php?option=com_content&task=view&id=1337&Itemid=119
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Abdullah bin Ubay bin Salul (King of Hypocrites) and Zayd ibn Arqam (Young Child)
Lesson 168 – Book of Funerals was delivered on 31st August 2007.
باب: الكَفَنُ لِلمَيّت
Ch. 10 - The shroud for a dead body.
These are detailed notes from part of the lesson taught by Shaykh Riyadh ul Haq where he commented on Hadeeth 645.
This is an incomplete chapter heading. The full chapter heading in the original Saheeh of Imam Bukhari is ‘Chapter of the shroud being of a shirt which is sown or unsown and chapter of one who is buried without a shirt’. The chapter heading given in al tajrid al Sarih doesn’t correspond in any way with the original.
645. عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا:
أَنّ عَبْدَ اللهِ بْنَ أُبَيّ لَمّا تُوُفّيَ, جَاءَ ابْنُهُ إِلَى النّبِيّ صلى الله عليه وسلم فَقَالَ: يَا رَسُولَ اللهِ, أَعْطِنِي قَمِيصَكَ أُكَفّنْهُ فِيهِ, وَصَلّ عَلَيْهِ, وَاسْتَغْفِرْ لَهُ. فَأَعْطَاهُ النّبِيّ صلى الله عليه وسلم قَمِيصَهُ, فَقَالَ: (اَذِنِي أُصَلّي عَلَيْهِ). فَاَذَنَهُ, فَلَمّا أَرَادَ أَنْ يُصَلّيَ عَلَيْهِ جَذَبَهُ عُمَرُ رَضِيَ اللهُ عَنْهُ, فَقَالَ: أَلَيْسَ اللهُ نَهَاكَ أَنْ تُصَلّيَ عَلَى المُنَافِقِينَ فَقَالَ: (أَنَا بَيْنَ خِيرَتَيْنَ, قَالَ: (اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرّةً فَلَنْ يَغْفِرَ اللهُ لَهُمْ)). فَصَلّى عَلَيْهِ, فَنَزَلَتْ: (ولاَ تُصَلّ عَلَى أَحَدٍ مِنْهُمْ ماتَ أَبَدًا). رواه البخاري: 1269
645. Narrated Ibn 'Umar رضى الله عنهما : When 'Abdullâh bin Ubay (the chief of hypocrites) died, his son came to the Prophet صلى الله عليه وسلم and said, O Allâh's Messenger, please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allâh's Forgiveness for him. So Allâh's Messenger صلى الله عليه وسلم gave his shirt to him and said, Inform me (when the funeral is ready) so that I may offer the funeral prayer. So, he informed him and when the Prophet صلى الله عليه وسلم intended to offer the funeral prayer, 'Umar رضى الله عنه took hold of his hand and said, Has Allâh not forbidden you to offer the funeral prayer for the hypocrites? The Prophet صلى الله عليه وسلم said, I have been given the choice, for Allâh تعالى says: 'Whether you (O Muhammad صلى الله عليه وسلم ) ask forgiveness for them (hypocrites), or ask not forgiveness for them ...., (and even) if you ask seventy times for their forgiveness .... Allâh will not forgive them.' (V.9:80) So the Prophet صلى الله عليه وسلم offered the funeral prayer and on that the revelation came: And never (O Muhammad صلى الله عليه وسلم ) pray (funeral prayer) for any of them (i.e. hypocrites) who dies. (V.9:84). (2:359O.B.)
Shaykh Abu Yusuf Riyadh ul Haq translated this hadeeth and then elaborated further upon the literal translated.
Who was Abdullah ibn Ubay Salul?
He was one of the famous persons from the tribe of Khazraj and his full name was Abdullah bin Ubay bin Salul. Salul was the name of his grandmother which is unusual as normally male names are used by Arabs when described as ‘son of…’. He was the leader of Khazraj and was about to be crowned the king of Madinah before the arrival of the Muslims. However, many of the people of the tribe embraced Islam when Rasul (صلى الله عليه وسلم) arrived and he was no longer suitable to rule over the kingdom of Madinah. He was extremely eloquent and very articulate and forceful. He was a very imposing personality and considered to be very handsome. He was tall and broadly built. He was also charming, captivating and of a sweet tongue. He was a natural leader. When the Muslims arrived in Madinah he felt he was robbed of his position, throne and crown. He held great enmity against Rasul (صلى الله عليه وسلم) but because many of his tribe had embraced Islam he felt that the best option would be to embrace Islam and go with the flow. However, he continued to oppose Rasul (صلى الله عليه وسلم) and undermine his authority.
He never missed any opportunity to try and harm Rasul (صلى الله عليه وسلم) and the Muslims. However, when anyone would confront him, he would switch on his charm and say ‘I’m a Muslim’. He would pray salah in the Masjid and sit in the gatherings of Rasul (صلى الله عليه وسلم). Thus, everyone treated him as a Muslim. He became a natural leader and spearhead of the new movement of hypocrisy. There were four different groups in Madinah; Muslims, a number of Arabs who were still non-believers (but they made their disbelief clear), a large Jewish community and fourthly the hypocrites. There is an extensive mention of the hypocrites in the Madani Surats of the Qur’an.
The hypocrites were a lethal group and we can understand this by looking at the beginning of Surah Baqarah for example where Allah praises the believers in 2-3 verses, then mentions the disbelievers in a couple of verses and then there is a large section where Allah mentions the hypocrites. The simple reason for this is because the believers are honest in their belief and the disbelievers are honest in their disbelief. In contrast, the hypocrites are extremely dangerous and deluded. Allah says that they attempt to deceive Allah and the believers but they are not deceiving anyone but themselves. In their delusion, they think they are getting away with everything by fooling the people and even think that they are deceiving Allah.
The Muslims had innumerable problems with the hypocrites. For example, during the battle of Uhud, Rasul (صلى الله عليه وسلم) had instructed everyone to march towards the outskirts of Madinah on a plain under Mount Uhud. The Muslims were going to battle against an army of 3000.
A thousand people travelled from Madinah, from the centre of the city towards the outskirts, towards Uhud in the morning. Abdullah bin Ubay bin Salul was in charge of a large contingent; a very large group. At the very last minute he turned away, just before Uhud, and came back and returned to Madinah with 300 of men. So, the Muslims who had originally set off with a 1000 men to fight a well-prepared enemy of 3000 were now left with just 700 men. This was due to the betrayal of Abdullah ibn Ubay who convinced 300 of the army to turn back and return to Madinah. And after the battle of Uhud, the hypocrites made excuse after excuse. Despite this, the Prophet (صلى الله عليه وسلم) tolerated them and humoured them but they left no stone unturned.
http://www.bukhariblog.com/2008/02/abdullah-bin-ubay-bin-salul-king-of.html?m=1
Complements the above videos well too:
67. Narrated Usama bin Zaid
The Prophet rode a donkey having a saddle with a Fadakiyya velvet covering. He mounted me behind him and went to visit Sa`d bin 'Ubada, and that had been before the battle of Badr. The Prophet proceeded till he passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that had been before `Abdullah embraced Islam. The gathering comprised of Muslims, polytheists, i.e., idolators and Jews. `Abdullah bin Rawaha was also present in that gathering.
When dust raised by the donkey covered the gathering, `Abdullah bin Ubai covered his nose with his upper garment and said, "Do not trouble us with dust." The Prophet greeted them, stopped and dismounted. Then he invited them to Allah (i.e., to embrace Islam) and recited to them some verses of the Holy Qur'an. On that, `Abdullah bin Ubai said, "O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering, but return to your house, and if somebody comes to you, teach him there."
On that `Abdullah bin Rawaha said, Yes, O Allah's messenger! Bring your teachings to our gathering, for we love that."
So the Muslims, the pagans and the Jews started abusing each other till they were about to fight. The Prophet kept on quietening them till they became calm.
Thereupon the Prophet mounted his animal and proceeded till he entered upon Sa`d bin Ubada. He said to him "O Sa`d! Have you not heard what Abu Hubab (i.e., `Abdullah bin Ubai) said?" Sa`d said, 'O Allah's messenger! Excuse and forgive him, for Allah has given you what He has given you. The people of this town (Medina decided unanimously to crown him and make him their chief by placing a turban on his head, but when that was prevented by the Truth which Allah had given you he (`Abdullah bin Ubai) was grieved out of jealously, and that was the reason which caused him to behave in the way you have seen."
http://www.theonlyquran.com/hadith/Sahih-Bukhari/?chapter=70&hadith=549&pagesize=20
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ لِمَ تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ {5
061:005 Khan
:
And (remember) when Musa (Moses) said to his people: "O my people! Why do you hurt me while you know certainly that I am the Messenger of Allah to you? So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path). And Allah guides not the people who are Fasiqun (rebellious, disobedient to Allah).
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Hypocrites are not interested to ask the prophet to ask Allah to forgive Them
Allah the Exalted states about the hypocrites, may Allah curse them,
﴿وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْاْ رُءُوسَهُمْ﴾
(And when it is said to them: "Come, so that the Messenger of Allah may ask forgiveness from Allah for you,'' they twist their heads,) meaning, they turn away, ignoring this call in arrogance, belitt- ling what they are invited to. This is why Allah the Exalted said,
﴿وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ﴾
(and you would see them turning away their faces in pride.) Allah punished them for this behavior, saying,
﴿سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ اللَّهُ لَهُمْ إِنَّ اللَّهَ لاَ يَهْدِى الْقَوْمَ الْفَـسِقِينَ ﴾
(It is equal to them whether you ask forgiveness or ask not forgiveness for them, Allah will never forgive them. Verily, Allah guides not the people who are the rebellious.)
As Allah said in Surat Bara'ah, and a discussion preceded there, and here we will present some of the Hadiths reported that are related to it. Several of the Salaf mentioned that this entire passage was revealed in the case of `Abdullah bin Ubay bin Salul, as we will soon mention, Allah willing and our trust and reliance are on Him. In his book, As-Sirah, Muhammad bin Ishaq said, "After the battle of Uhud ended, the Prophet returned to Al-Madinah.
`Abdullah bin Ubay bin Salul -- as Ibn Shihab narrated to me -- would stand up every Friday, without objection from anyone because he was a chief of his people, when the Prophet would sit on the Minbar, just before he delivered the Jumu`ah Khutbah to the people.
`Abdullah bin Ubay would say, `O people! This is the Messenger of Allah with you. Allah has honored us by sending him and gave you might through him. Support him, honor him and listen to and obey him.' He would then sit down.
So after the battle of Uhud, even after he did what he did, that is, returning to Al-Madinah with a third of the army, he stood up to say the same words. But the Muslims held on to his clothes and said to him, `Sit down, O enemy of Allah! You are not worthy to stand after you did what you did.'
`Abdullah went out of the Masjid crossing people's lines and saying, `By Allah, it is as if I said something awful when I wanted to support him.' Some men from Al-Ansar met him at the gate of the Masjid and asked him what happened. He said, `I just stood up to support him and some men, his Companions, jumped at me, pulled me back and admonished me, as if what I said was an awful thing; I merely wanted to support him.' They said to him, `Woe to you! Go back so that Allah's Messenger asks Allah to forgive you.' He said, `By Allah, I do not wish that he ask Allah to forgive me.'''
Qatadah and As-Suddi said, "This Ayah was revealed about `Abdullah bin Ubay. A young relative of his went to Allah's Messenger and conveyed to him an awful statement that `Abdullah said. The Messenger called `Abdullah, who swore by Allah that he did not say anything. The Ansar went to that boy and admonished him. However, Allah sent down what you hear about `Abdullah's case and Allah's enemy was told, `Go to Allah's Messenger,' but he turned his head away, saying that he will not do it.''
Muhammad bin Ishaq said that Muhammad bin Yahya bin Hibban, `Abdullah bin Abi Bakr and `Asim bin `Umar bin Qatadah narrated to him the story of Bani Al-Mustaliq.
They said that while the Messenger of Allah was in that area, Jahjah bin Sa`id Al-Ghifari, a hired hand for `Umar, and Sinan bin Wabr fought over the water source. Sinan called out, "O Ansar'', while Al-Jahjah called, "O Muhajirin!'' Zayd bin Arqam and several Ansar men were sitting with `Abdullah bin Ubay bin Salul at that time. When `Abdullah heard what happened, he said, "They are bothering us in our land. By Allah, the parable of us and these foolish Quraysh men, is the parable that goes, `Feed your dog until it becomes strong, and it will eat you.' By Allah, when we go back to Al-Madinah, the most mighty will expel the weak from it.'' He then addressed his people who were sitting with him, saying to them, "What have you done to yourselves You let them settle in your land and shared your wealth with them. By Allah, if you abandon them, they will have to move to another area other than yours.'' Zayd bin Arqam heard these words and conveyed them to Allah's Messenger . Zayd was a young boy then.
`Umar bin Al-Khattab was with the Messenger and he said, "O Allah's Messenger! Order `Abbad bin Bishr to cut off his head at his neck.'' The Prophet replied,
«فَكَيْفَ إِذَا تَحَدَّثَ النَّاسُ يَا عُمَرُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ، لَا، وَلَكِنْ نَادِ يَا عُمَرُ الرَّحِيل»
(What if people started saying that Muhammad kills his companions, O `Umar No. However, order the people to start the journey (back to Al-Madinah).)
When `Abdullah bin Ubay bin Salul was told that his statement reached Allah's Prophet , he went to him and denied saying it. He swore by Allah that he did not utter the statement that Zayd bin Arqam conveyed. `Abdullah bin Ubay was a chief of his people and they said, "O Allah's Messenger! May be the young boy merely guessed and did not hear what was said correctly.'' Allah's Messenger started the journey at an unusual hour of the day and was met by Usayd bin Al-Hudayr, who greeted him acknowledging his prophethood. Usayd said, "By Allah! You are about to begin the journey at an unusual time.'' The Prophet said,
«أَمَا بَلَغَكَ مَا قَالَ صَاحِبُكَ ابْنُ أُبَيَ؟ زَعَمَ أَنَّهُ إِذَا قَدِمَ الْمَدِينَةَ سَيُخْرِجُ الْأَعَزُّ مِنْهَا الْأَذَل»
(Did not the statement of your friend, Ibn Ubay reach you He claimed that when he returns to Al-Madinah, the mighty one will expel the weak one out of it.) Usayd said, "Indeed, you are the mighty one, O Allah's Messenger, and he is the disgraced one.'' Usayd said, "Take it easy with him, O Allah's Messenger! By Allah, when Allah brought you to us, we were about to gather the pearls (of a crown) so that we appoint him king over us. He thinks that you have rid him of his kingship.'' The Messenger of Allah traveled with the people until the night fell, then the rest of the night until the beginning of the next day and then set camp with the people. He wanted to busy them from talking about what had happened. The minute people felt the ground under their feet, they went to sleep and Surat Al-Munafiqin was revealed. Al-Hafiz
Abu Bakr Al-Bayhaqi recorded that Jabir bin `Abdullah said, "We were in a battle with Allah's Messenger and a man from the Emigrants kicked an Ansari man. The Ansari man called out, `O Ansar!' and the Emigrant called out, `O Emigrants!' Allah's Messenger heard that and said,
«مَا بَالُ دَعْوَى الْجَاهِلِيَّةِ؟ دَعُوهَا فَإِنَّهَا مُنْتِنَة»
(What is this call of Jahiliyyah Abandon it because it is offensive.) `Abdullah bin Ubay heard that and said, `Have they (the Emigrants) done so By Allah, if we return to Al-Madinah, surely, the more honorable will expel therefrom the meaner.' The Ansar at that time, were more numerous that the Emigrants when the Messenger of Allah came to Al-Madinah, but later on the Emigrants imcreased in number.
When this statement reached the Prophet , `Umar got up and said, `O Allah's Messenger! Let me chop off the head of this hypocrite!'
The Prophet said:
«دَعْهُ، لَا يَتَحَدَّثُ النَّاسُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَه»
(Leave him, lest the people say that Muhammad kills his companions.)''
Imam Ahmad, Al-Bukhari and Muslim collected this Hadith. `Ikrimah and Ibn Zayd and others said that when the Prophet and his Companions went back to Al-Madinah,`Abdullah, the son of `Abdullah bin Ubay bin Salul, remained by the gate of Al-Madinah holding his sword. People passed by him as they returned to Al-Madinah, and then his father came. `Abdullah, son of `Abdullah, said to his father, "Stay where you are,'' and his father asked what the matter was His son said, "By Allah! You will enter through here until the Messenger of Allah allows you to do so, for he is the honorable one and you are the disgraced.'' When the Messenger of Allah came by, and he used to be in the last lines, `Abdullah bin Ubay complained to him about his son and his son said, "By Allah, O Allah's Messenger! He will not enter it until you say so.'' The Messenger gave his permission to `Abdullah bin Ubay and his son said, "Enter, now that the Messenger of Allah gave you his permission.''
In his Musnad, Abu Bakr `Abdullah bin Az-Zubayr Al-Humaydi recorded from Abu Harun Al-Madani that `Abdullah, the son of `Abdullah bin Ubay bin Salul, said to his father, "You will never enter Al-Madinah unless and until you say, `Allah's Messenger is the honorable one and I am the low.'' When the Prophet came, `Abdullah, son of `Abdullah bin Ubay bin Salul said to him, "O Allah's Messenger! I was told that you have decided to have my father executed. By He Who has sent you with Truth, I never looked straight to his face out of respect for him. But if you wish, I will bring you his head, because I would hate to see the killer of my father.''
﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تُلْهِكُمْ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ عَن ذِكْرِ اللَّهِ وَمَن يَفْعَلْ ذَلِكَ فَأُوْلَـئِكَ هُمُ الْخَـسِرُونَ - وَأَنفِقُواْ مِن مَّا رَزَقْنَـكُمْ مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ الْمَوْتُ فَيَقُولُ رَبِّ لَوْلا أَخَّرْتَنِى إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّـلِحِينَ - وَلَن يُؤَخِّرَ اللَّهُ نَفْساً إِذَا جَآءَ أَجَلُهَآ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ﴾
(9. O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers.) (10. And spend of that with which We have provided you before death comes to one of you, and he says: "My Lord! If only You would give me respite for a little while, then I should give Sadaqah from my wealth, and be among the righteous.) (11. And Allah grants respite to none when his appointed time comes. And Allah is All-Aware of what you do.)
http://www.qtafsir.com/index.php?option=com_content&task=view&id=1337&Itemid=119
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Abdullah bin Ubay bin Salul (King of Hypocrites) and Zayd ibn Arqam (Young Child)
Lesson 168 – Book of Funerals was delivered on 31st August 2007.
باب: الكَفَنُ لِلمَيّت
Ch. 10 - The shroud for a dead body.
These are detailed notes from part of the lesson taught by Shaykh Riyadh ul Haq where he commented on Hadeeth 645.
This is an incomplete chapter heading. The full chapter heading in the original Saheeh of Imam Bukhari is ‘Chapter of the shroud being of a shirt which is sown or unsown and chapter of one who is buried without a shirt’. The chapter heading given in al tajrid al Sarih doesn’t correspond in any way with the original.
645. عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا:
أَنّ عَبْدَ اللهِ بْنَ أُبَيّ لَمّا تُوُفّيَ, جَاءَ ابْنُهُ إِلَى النّبِيّ صلى الله عليه وسلم فَقَالَ: يَا رَسُولَ اللهِ, أَعْطِنِي قَمِيصَكَ أُكَفّنْهُ فِيهِ, وَصَلّ عَلَيْهِ, وَاسْتَغْفِرْ لَهُ. فَأَعْطَاهُ النّبِيّ صلى الله عليه وسلم قَمِيصَهُ, فَقَالَ: (اَذِنِي أُصَلّي عَلَيْهِ). فَاَذَنَهُ, فَلَمّا أَرَادَ أَنْ يُصَلّيَ عَلَيْهِ جَذَبَهُ عُمَرُ رَضِيَ اللهُ عَنْهُ, فَقَالَ: أَلَيْسَ اللهُ نَهَاكَ أَنْ تُصَلّيَ عَلَى المُنَافِقِينَ فَقَالَ: (أَنَا بَيْنَ خِيرَتَيْنَ, قَالَ: (اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرّةً فَلَنْ يَغْفِرَ اللهُ لَهُمْ)). فَصَلّى عَلَيْهِ, فَنَزَلَتْ: (ولاَ تُصَلّ عَلَى أَحَدٍ مِنْهُمْ ماتَ أَبَدًا). رواه البخاري: 1269
645. Narrated Ibn 'Umar رضى الله عنهما : When 'Abdullâh bin Ubay (the chief of hypocrites) died, his son came to the Prophet صلى الله عليه وسلم and said, O Allâh's Messenger, please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allâh's Forgiveness for him. So Allâh's Messenger صلى الله عليه وسلم gave his shirt to him and said, Inform me (when the funeral is ready) so that I may offer the funeral prayer. So, he informed him and when the Prophet صلى الله عليه وسلم intended to offer the funeral prayer, 'Umar رضى الله عنه took hold of his hand and said, Has Allâh not forbidden you to offer the funeral prayer for the hypocrites? The Prophet صلى الله عليه وسلم said, I have been given the choice, for Allâh تعالى says: 'Whether you (O Muhammad صلى الله عليه وسلم ) ask forgiveness for them (hypocrites), or ask not forgiveness for them ...., (and even) if you ask seventy times for their forgiveness .... Allâh will not forgive them.' (V.9:80) So the Prophet صلى الله عليه وسلم offered the funeral prayer and on that the revelation came: And never (O Muhammad صلى الله عليه وسلم ) pray (funeral prayer) for any of them (i.e. hypocrites) who dies. (V.9:84). (2:359O.B.)
Shaykh Abu Yusuf Riyadh ul Haq translated this hadeeth and then elaborated further upon the literal translated.
Who was Abdullah ibn Ubay Salul?
He was one of the famous persons from the tribe of Khazraj and his full name was Abdullah bin Ubay bin Salul. Salul was the name of his grandmother which is unusual as normally male names are used by Arabs when described as ‘son of…’. He was the leader of Khazraj and was about to be crowned the king of Madinah before the arrival of the Muslims. However, many of the people of the tribe embraced Islam when Rasul (صلى الله عليه وسلم) arrived and he was no longer suitable to rule over the kingdom of Madinah. He was extremely eloquent and very articulate and forceful. He was a very imposing personality and considered to be very handsome. He was tall and broadly built. He was also charming, captivating and of a sweet tongue. He was a natural leader. When the Muslims arrived in Madinah he felt he was robbed of his position, throne and crown. He held great enmity against Rasul (صلى الله عليه وسلم) but because many of his tribe had embraced Islam he felt that the best option would be to embrace Islam and go with the flow. However, he continued to oppose Rasul (صلى الله عليه وسلم) and undermine his authority.
He never missed any opportunity to try and harm Rasul (صلى الله عليه وسلم) and the Muslims. However, when anyone would confront him, he would switch on his charm and say ‘I’m a Muslim’. He would pray salah in the Masjid and sit in the gatherings of Rasul (صلى الله عليه وسلم). Thus, everyone treated him as a Muslim. He became a natural leader and spearhead of the new movement of hypocrisy. There were four different groups in Madinah; Muslims, a number of Arabs who were still non-believers (but they made their disbelief clear), a large Jewish community and fourthly the hypocrites. There is an extensive mention of the hypocrites in the Madani Surats of the Qur’an.
The hypocrites were a lethal group and we can understand this by looking at the beginning of Surah Baqarah for example where Allah praises the believers in 2-3 verses, then mentions the disbelievers in a couple of verses and then there is a large section where Allah mentions the hypocrites. The simple reason for this is because the believers are honest in their belief and the disbelievers are honest in their disbelief. In contrast, the hypocrites are extremely dangerous and deluded. Allah says that they attempt to deceive Allah and the believers but they are not deceiving anyone but themselves. In their delusion, they think they are getting away with everything by fooling the people and even think that they are deceiving Allah.
The Muslims had innumerable problems with the hypocrites. For example, during the battle of Uhud, Rasul (صلى الله عليه وسلم) had instructed everyone to march towards the outskirts of Madinah on a plain under Mount Uhud. The Muslims were going to battle against an army of 3000.
A thousand people travelled from Madinah, from the centre of the city towards the outskirts, towards Uhud in the morning. Abdullah bin Ubay bin Salul was in charge of a large contingent; a very large group. At the very last minute he turned away, just before Uhud, and came back and returned to Madinah with 300 of men. So, the Muslims who had originally set off with a 1000 men to fight a well-prepared enemy of 3000 were now left with just 700 men. This was due to the betrayal of Abdullah ibn Ubay who convinced 300 of the army to turn back and return to Madinah. And after the battle of Uhud, the hypocrites made excuse after excuse. Despite this, the Prophet (صلى الله عليه وسلم) tolerated them and humoured them but they left no stone unturned.
http://www.bukhariblog.com/2008/02/abdullah-bin-ubay-bin-salul-king-of.html?m=1
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