And if I ask the question = what is the sum of 2 + 2 and I get the answer 5, do I just move on? And if I do not move but question the integrity of the answer does that mean I am do not sincerely want the answer?
love how you people claiming to relay on rationality attack using straw man. When did the sister say that you should move on if a person is giving you an agreed upon wrong answer? The problem is with the perception and understanding. Are you sure the person is giving you the wrong answer or only you think that it is a wrong answer? Or maybe the person is telling you that the answer is 4 but you are so blind that you do not buy it or understand as if he gave 5 as an answer.
Why words around Islamic communites says: You must be an alim to make a tafseer else you will be in the wrong path?
because people like us do not have tools to understand the Qur'an and ahadith ourselves. and if we really claim to be following the Qur'an then we should be following the Qur'an because the Qur'an tell us to ask those who have knowledge.
If the tafseer related to ahkam (laws)... yes, it must a qualified person since it affects other people in the community at large.
But, If only to take lessons and warnings...is not what we commanded to do?
yes, it is true that ayaat pertaining to warnings (Jahanam, hereafter) & Jananh and the likes can easily be understood. However, some topics still involve details in regard to matters of creed. Therefore, we simply refer to those who have knowledge as we have been rightly commanded.
My lessons and warnings most likely would differ than the next guy...should it not be encouraged since we can exchange our different lessons and warnings in the form of Nasehah from one to the other.... we may have 1 billion different lessons and warnings, but one community...called 'Muslim'
the understanding regarding the basics (Jannah, Jahanam, hereafter, life, death, etc.) CANNOT be different from others, PERIOD. And if your understanding is opposing many Muslims around you and those who came before you, then there is something fishy about your understanding.
What we have know, people make tafseer and insist they are right...unfortunately, they also insist other people are wrong! Hence, we have seen turbulences in our community.
well, which people are you talking about? Are they local masjid imams? Are they bunch of laymen? Are the students of knowledge? Are the scholars? Which one?
If I get the stories right...
Adzhan we heard was inspired (ilham) to a common folk (non-prophet)
Dua Iftitah was inspired (ilham) to a common folk (non-prophet)
"rabbana lakal hamdu... " was inspired (ilham) to a common folk (non-prophet)
where did you get this from?
Is Al-Qur'an now in the hand of 'experts'?
if you mean the tafsir then it has been in the hands of experts from day one: First the Prophet (sal-allahu alayhi wa sallam), then the scholars among the sahabas (radiAllahu anhuma) and then the scholars in generations after them. Never in history the interpretation of the Qur'an by bunch of common folks was bought by other people. Whenever the unqualified people did the tafsir, they fell into kufr, heresy, innovation etc.
OpenSource usually produces better software compare to 'ExpertSource'
maybe in computer world but the Qur'an is not a computer software which needs updates, new features and changing/chopping. Neither the understanding regarding the Qur'an needs any changes as the time changes to adjust people's needs.
and Allah knows best