Nitro Zeus
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What are the rulings for abandoning the prayers?
Many people do interprete this narration of the Prophet differently than what others interpret ate and that could lead someone be confused which is this narration: "Between man and shirk, stands the prayer". Something like this says in Quran. But, if this Muslim denies the prayer while believing that it is obligatory to believe that prayers are obligatory, then this sentence- "this man did not prayed, so he is now a disbeliever" it cannot be applied to him, but if he denies the prayers while disbelieving that it is obligatory, then this sentence can be applied to him.
“This is not the first hadeeth in which it is said that whoever does such-and-such has disbelieved. You have the famous hadeeth ‘whoever swears by other than God has disbelieved,' but we don’t say that whoever says ‘by the life of my father’ has apostatized from his religion. And you know, for example, thehadeethof ‘Umar bin al-Khattaab in Saheeh al-Bukhaari when the Messenger (of God) (‘alayhi ssalaam) heard him swearing by his father, so he (‘alayhi ssalaam) said: ‘Don’t swear by your fathers; whoever of you swears, then let him swear by God or keep silent.’ And in the hadeeth of (‘Umar’s) son ‘Abdullaah bin ‘Umar, he said that the Messenger (of God) (sallAllaahu ‘alayhi wa sallam) said: ‘Whoever swears by other than Allaah has associated partners with Him,’ and in another narration, ‘he has disbelieved.’
So it is not necessary for the occurrence of the expression ‘whoever does such-and-such has disbelieved’ to mean that he has disbelieved with the disbelief of apostasy. Rather, it can have many meanings, such as for example: ‘he has disbelieved’ can mean that he is close to disbelieving, that he has disbelieved with the disbelief related to (only) actions (i.e., minor kufr), and such meanings that the people of knowledge were obliged to (apply) in order to reconcile between the texts.
‘Whoever abandons the prayer has disbelieved.’ (But also) we say, ‘whoever says: there's no god but God (sincerely) will enter Paradise; ‘whoever says: there is no god but God (sincerely), it will benefit him some day,’ as mentioned in the narration of al-Bazzaar and others. (Another narrarions mentions that) ‘whichever slave runs away from his master has disbelieved.’ These expressions are very numerous: ‘he has disbelieved, he has disbelieved.’ And there isn’t any hadeeththat is interpreted like this upon its apparent meaning if it comes with the expression: ‘he has disbelieved.’ This narrarion – ‘whoever abandons the prayer has disbelieved’ – is treated the same way as the other narrations which share the saying ‘he has disbelieved’ with the hadeeth about prayer. So here, many interpretations can occur for this text as for many (other) narrations. For example, ‘the tale-carrier[11] will not enter Paradise,’ (but) does that mean that he has disbelieved because of his tale-carrying? The answer is: if he considers that to be permissible by his heart, then Paradise has been forbidden for him. And if he acknowledges the forbiddance of that, and admits that he is wrong, a sinner and an evildoer, then his affair is with God, as He, the Mighty and Majestic, said: ‘Verily, God forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills.’ So abandoning the prayer is an action that leads its doer to die upon other thanfaith - and God's protection is sought. And abandoning the prayer is from the characteristics of the disbelievers who don’t pray and don’t give obligatory charity. Hence, if the Muslim does not pray, he has resembled the disbelievers. So his disbelief here is the disbelief related to actions [as long as he believes in the legislation of the prayer]. And the narrations which must be explained (with regard to their true meanings) are very numerous.
Hopefully I made myself clear to everyone.
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Peace
