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is it true that this word is half hebew, half arabic. apparently 'jeru' means peace in hebrew:?
can anyone verify this.

never knew that!'jeru' means peace
[FONT=TREBUCHET, ARIAL, HELVETICA]The Talmud says Jerusalem was named by God. The name has two parts: Yira, which means "to see," and shalem, which means "peace."[/FONT]
Although the precise origin of the Hebrew name for Jerusalem, Yerushalayim remains uncertain, scholars have come up with a variety of interpretations. Some say it means "legacy of peace" — a portmanteau of yerusha (legacy) and shalom (peace). "Shalom" is a cognate of the Hebrew name "Shlomo," i.e., King Solomon," the builder of the First Temple.[15][16] Alternatively, the second part of the portmanteau could be Salem (Shalem literally "whole" or "in harmony"), an early name for Jerusalem[17] that appears in the Book of Genesis.[18] Others cite the Amarna letters, where the Akkadian name of the city appears as Urušalim, a cognate of the Hebrew Ir Shalem. Some believe there is a connection to Shalim, the beneficent deity known from Ugaritic myths as the personification of dusk.[19]
A Midrashic interpretation in Genesis Rabba explains that Abraham came to the city that was then called Shalem after rescuing Lot.[20] Upon arrival, he asked the king and high priest Melchizedek to bless him, and Melchizedek did so in the name of God (indicating that he, like Abraham, was a monotheist). This encounter between Melchizedek and Abraham was commemorated by renaming the city in their honor: the name Yeru (derived from Yireh, the name Abraham gave to the Temple Mount) was combined with Shalem,[20] producing Yeru-Shalem, meaning the "city of Shalem," or "founded by Shalem." If shalem means "complete," or "without defect, " Yerushalayim would mean the "perfect city," or "the city of he who is perfect".[21] The ending -im indicates the plural in Hebrew grammar and -ayim the dual, leading to an interpretation of the name as representing two facets of the city, such as two hills.[22][23] The pronunciation of the last syllable as -ayim appears to be a late development, which had not yet appeared at the time of the Septuagint.
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