Qu'ran 4:34 "Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great."
Despite of the fact you quoted an ayah outside context of topic discussed,you also made a huge blunder by not reading it.Its starts with
"Men are the maintainers of women",Don't you think Males of Women posing in magazines are responsible?
If it was your daughter modelling for these magazines, would you really still consider her your daughter?
I feel its inappropriate questioning with opposite gender while pointing out fingers towards corruption in society.There are many methods of doing things in a nice way.
I would not let one of these women step foot in my house, and if a sister or daughter became one I would never speak to them again
Islam does not teach us to respect those who are evil. I am only disrespecting those who are drawn by the devil,and moreover they are not reading this so I am not disrespecting them directly. I have shown no disrespect to you or anyone else on the forum. I think you should respect Islam though seeing as this is an Islamic forum. I would not go onto an atheist forum and show disrespect to them.
Muslims’ hatred of non-Muslims is nothing but a great misunderstanding of the spirit of Islam and who Muslims are. As a basic principle of Islam, we, Muslims, do not hate anyone on account of their cultural, religious, or ethnic backgrounds. Islam teaches us to interact with all people and wish good for the whole mankind.However, Muslims hate Kufr, or disbelief in Allah, the Almighty. Since we love all people, we hate their disobedience of Allah, the Most High. So, even when people deny the existence of Allah we do not hate them personally; however, we hate their disbelief and disobedience of Allah, Exalted be He. This case is very similar to that of a doctor and a patient. The doctor does not hate the patient or the sick person himself or herself, rather he or she hates the disease and tries every possible means to cure the disease and help the patient to recover. We Muslims hate disbelief and disobedience of Allah and we are striving and sparing no effort to do away with this disease and cure people’s sickness and help them become obedient servants of Allah (God).
If someone is a faasiq (open sinner) but still a Muslim, do we hate him or just hate the sins that he does?As for this, first, just like Iman increases and decreases, love too increases and decreases. You know this since even natural love increases and decreases,your love for your mother is not the same as your love for your aunt.Your love for your neighbor is not the same as your love for my neighbor,etc.Similarly, your love for a Muslim who has perfected his Islam would be greater than your love for a Muslim whose Faith is reduced by his sins.You hate him for his sins in proportion to that sin, and you love him in proportion to his tawhid of Allah, and obedience of Allah. And the heart is capable of that. The heart of the believer is capable of loving and hating. You love him for Allah because he is a Muslim, and you hate him for Allah because of his sins that he showed, and if he repents and returns to Allah you should return from hating him to loving him. So you love him for Allah and he is your believing brother, but if he insists on his sin and does not repent then your heart should be capable of a proportional hatred.
Muhammad (peace be upon him) knew that women should obey men, as that is what Allah desires. Maybe you should do your homework.
Very Wrong,He(SAAWS) wants them to obey Allah,pleasing husbands only falls in this category.
If they weren't Muslim he would likely have taken them and kept them to do as he pleased with them.
Muhammad kept many women for his pleasure. Many of them were Christians which he captured.
Islâm as the perfect religion is both rational and practical. The Prophet’s plural marriages, which exceeded the maximum number allowed for men is an exception to the Qur’ânic injunction (i.e., 4:3) to show all possible types of marriages in Islâm. If he was “sexually obsessed man” he would have married more in his early manhood, not after he had passed the age of fifty. The fact that he married Khadijah bint Khuwailid (may Allah be pleased with her) and lived a monogamous life for twenty-seven years till Khadijah died, showed that he (PBUH) was not “sexually obsessed man”. But his marriage to Khadijah shows only limited types of marriage that are allowed in Islâm. That is, it is permissible for a man to marry a woman who is older than him, for a poor and orphan man to marry a wealthy woman, for an employee to marry his employer, and for a bachelor man to marry a widow.She had a key role in the life of Islam which was in the beginning of its growth at that time.She was a financial supporter(she is the first one to support Muslims economically) as well as a spiritual supporter(When the Prophet Muhammad (SAAWS) commenced his mission of Islam, there was a storm of opposition against him. He was attacked spiritually (he was called insane, magician soothsayer, relations were severed by near ones etc) and physically (economic boycott, stone-pelting, etc). At such a crucial juncture, she supported him and soothed him with her affection, which in turn energized him to face the opposition. If she had not created a favorable environment inside the house and God forbid, He (SAAWS) also had to face opposition from within the family, it would have severely impaired his efforts to spread the message of Islam).
If Allâh the Most Merciful did not allow the Prophet (PBUH) to marry other women, how could marriage in Islâm be open to all other types of marriages?
Had the Prophet (PBUH) not married other women, Muslims who follow the Sunnah (Prophet's Traditions, Practices and Teachings) would find it difficult to enter into marriage with the limited examples from the Prophet’s marriage to Khadijah. The Prophet’s plural marriages after his monogamous marriage with Khadijah for so many years show that in Islâm it is allowed for a man to marry virgin woman, who is very much younger than him, as in the case of ‘Aishah bint Abi Bakr (may Allah be pleased with her). Glory be to Allah, the All-Knowing, the All Wise, through ‘Aishah Muslims and non-Muslims worldwide have learned authentic ahadeeth from the Prophet (PBUH) as she was not only young but also very intelligent. She has memorized and (may Allah be pleased with him) narrated many of the Prophet’s authentic ahadeeth which renowned Muslim scholars like Imam Bukhari, Muslim,Nasai, Tirmidhi and Abu Dawud compiled in their collections of Ahadeeth. This is the very wisdom of the Prophet’s marriage to ‘Aishah. The life of Aisha (Radhiyallahu-Anha) is proof that a woman can be far more learned than men and that she can be the teacher of scholars and experts. Her life is also proof that the same woman can be totally feminine and be a source of pleasure, joy and comfort to her husband. As his wife and close companion she acquired from him knowledge and insight such as no woman has acquired.The bulk of her vast treasure of knowledge was obtained while she was quite young. There are 2210 traditions narrated from her.Aisha's (Radhiyallahu-Anha) students were approximately 200, out of which were: Abu Hurairah, Abu Musa Ashari, Abdullah ibn Abbas and Abdullah ibn Zubair (Radhiyallahu-Anhum).
A man in Islam can choose to marry a young and intelligent woman like ‘Aishah. He can marry his friends’ daughters, in the same way as the Prophet (PBUH) married ‘Aishah and Hafsah, the daughters of his closest friends: Abu Bakar and Umar (may Allah be pleased with them) in order to foster ties of relationships. Or he can marry his enemies’ daughters as the Prophet (PBUH) married: Juwairiyah bint Al-Harith, the daughter of Al Harith, the head of Bani Al-Mustaliq of Khuza’ah and Umm Habibah or Ramlah, the daughter of Abu Sufyan. Note that both Al-Harith and Abu Sufyan were bitter enemies of Islâm. The Prophet’s marriages to their daughters show how Islâm goes for peace and reconciliation.
Knowing that Juwairiah and Ramlah are both from ruling families, man’s marriage to women of high social status is therefore, allowed. Likewise, it is allowed for a man to marry a woman of low social class as in the case of Maria, who was given to the Prophet (PBUH) as a present by the ruler of Egypt. The Prophet (PBUH) elevated her status by marrying her, instead of making her his slave. His marriages to his captives:Juwairiyah Bint Al-Haritha and Saffiyah Bint Huyay bin Akhtab, not only show how Islâm tolerates mix marriages based on social status; but also shows kindness to the captives and the high regard given to women. Instead of making them slaves, being his captives, he married them and gave them the highest status of women being among the “Mothers of the Believers”. It further shows how the Prophet (PBUH) freed or liberated women from the bondage of slavery.
Aside from inter-social and cultural marriages, the Prophet (PBUH)’s plural marriages also demonstrate that Islâm permits inter-religious marriages with the People of the Book (the Jews and the Christians) by marrying Safiyyah bint Huyay bin Akhtab, a Jew and Maria, a Christian from Egypt. Both of them embraced Islâm and became among the “Mothers of the Believers”.
With his marriage to Sawda Bint Zam’a (may Allah be pleased with her), a widower can opt to marry middle-aged, widow, jolly, and kind woman like Sawda who can take care of his children. The Prophet's marriage to Sawda, whose race was black, also proved that in Islam it is allowed for a man to marry a woman belonging to a different race as there is no racism in Islam. Furthermore, the Prophet’s marriages to Hafsah Bint Umar bin Al-Khattab, Zainab bint Khuzaimah and Umm Salamah Hind bint Abi Omaiyah (may Allah be pleased with them), all widows, show that Islam encourages men to show sympathy and care for widows. One way to do this is by marrying them. Had he not married Umm Salamah, a widow with many children, he would not have demonstrated his virtuous teachings on the care of the orphans. He showed kindness to them, treated them just like his real children.
The Prophet’s marriage to his cousin, Zainab bint Jahsh (may Allah be pleased with her), who was divorced by his adopted son, Zaid (may Allah be pleased with him), shows that in Islâm, it is lawful for a man to marry his first degree cousin. It is also lawful for a man to marry a woman, divorced by his adopted son, since the adopted son is not related to him by blood.
In addition, Islâm allows the practice of betrothal before entering into marriage as what the Prophet (PBUH) did prior to his marriage to ‘Aishah (may Allah be pleased with her). It also permits marriage in absentia as in the case of his marriage to Umm Habibah or Ramlah (may Allah be pleased with her), the daughter of Abu Sufyan, who was in Abysinnia. The Prophet (PBUH) asked the King of Negus for Umm Habibah’s hand for marriage, which the King granted. This marriage in absentia demonstrates how practical and easy Islam is both as a religion and as a way of life.
Islâm also allows a case where a man marries a woman who presents herself for marriage as in the case of Maymunah (may Allah be pleased with her). Maymunah voluntarily presented herself to the Prophet (PBUH) and became one of his wives.
It is interesting to note that although the Prophet’s wives (may Allah be pleased with them) came from different socio-cultural backgrounds, they shared something in common. They were all virtuous believing women. No wonder they are called the “Mothers of the Believers”. The Prophet’s sunnah(tradition) for choosing virtuous believing women in marriage serves as guidance for believing men.
Above taken with slight modifications from
huda.tv
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