life style of RAsool(SAW)

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The Book Pertaining to Piety and Softening of Hearts (Kitab Al-Zuhd wa Al-Raqa'iq)
Muslim :: Book 42 : Hadith 7064
Anas b. Malik reported Allah's Messenger (way peace be upon him) as saying: Three things follow the bier of a dead man. two of them come back and one is left with him: the members of his family. wealth and his-good deeds. The members of his family and wealth come back and the deeds alone are left with him.

Muslim :: Book 42 : Hadith 7070
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Look at those who stand at a lower level than you but don't look at those who stand at a higher level than you, for this would make the favours (conferred upon you by Allah) insignificant (in your eyes). Abu Mu'awiya said: Upon you.

Muslim :: Book 42 : Hadith 7084
'A'isha reported Allah's Messenger (may peace be upon him) as saying: Never did Allah's Messenger (may peace be upon him) eat to his fill the bread of wheat for three successive days until he had run the course of his life.

Muslim :: Book 42 : Hadith 7089
'A'isha reported: We the family of Muhammad (may peace be upon him) used to spend (the whole) month in which we (did not need to) kindle the fire as (we had nothing to cook) ; we had only dates and water (to fill our bellies).

Muslim :: Book 42 : Hadith 7093
'Urwa b. Zubair reported on the authority of 'A'isha, the wife of Allah's Apostle (may peace be upon him), that she said: Allah's Messenger (may peace be upon him) died (in a state) that it never happened that he could eat to his fill the bread with olive oil twice during a day.
 
companion of RAsool Allah
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Abu Musa al Ashari

In the major campaigns against the powerful Sasanian Empire Abu Musa's role was outstanding. In the great Battle of Tustar itself, he distinguished himself as a military commander.

The Persian commander, Hormuzan, had withdrawn his numerous forces to the strongly fortified city of Tustar. The Caliph Umar did not underestimate the strength of the enemy and he mobilized powerful and numerous force to confront Hormuzan. Among the Muslim forces were dedicated veterans like Ammar ibn Yasir, al-Baraa ibn Malik and his brother Anas, Majra'a al-Bakri and Salamah ibn Rajaa. Umar appointed Abu Musa as commander of the army.

So well fortified was Tustar that it was impossible to take it by storm. Several attempts were made to breach the walls but these proved unsuccessful. There followed a long and difficult siege which became even more testing and agonizing for the Muslims when, as we saw in the story of al-Baraa ibn Malik, the Persians began throwing down iron chains from the walls of the fortress at the ends of which were fastened red-hot iron hooks. Muslims were caught by these hooks and were pulled up either dead or in the agony of death.

Abu Musa realized that the increasingly unbearable impasse could only be broken by a resort to stratagem. Fortunately, at this time a Persian defected to the Muslim side and Abu Musa induced him to return behind the walls of the fortified city and use whatever artful means he could to open the city's gates from within. With the Persian he sent a special force of hand-picked men. They succeeded well in their task, opened the gates and made way for Abu Musa's army. Within hours the Persians were subdued.

Abu Musa continued to remain neutral in the conflict which was ended by Ali when he made a treaty with Muawiyah confirming him as the one responsible for governing Syria and Egypt.

Abu Musa himself left for Makkah and spent the rest of his life near the Sacred Mosque. During his life he had remained devoted to the noble Prophet and his righteous successors. During the life of the Prophet, the Prophet had appointed him and Muadh ibn Jabal as governor of Kufah.
In ibadah, he showed a great deal of strength and endurance. On days when the heat was intense and almost unbearable, Abu Musa would be found fasting and he would say: "Perhaps the thirst of the midday heat would prove to be quenching for us on the day of Qiyamah."

As his end drew near, the words which he kept saying were words which he was wont to repeat throughout his life as a believer:

"Allahumma anta-s Salaam Wa minka-s Salaam. "O Lord, You are the Source of Peace And from You comes Peace...
 
Abu Ubaydah ibn Al-Jarrah

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Scanned from: Companions of The Prophet, Vol.1, By Abdul Wahid Hamid
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His appearance was striking. He was slim and tall. His face was bright and he had a sparse beard. It was pleasing to look at him and refreshing to meet him. He was extremely courteous and humble and quite shy. Yet in a tough situation he would become strikingly serious and alert, resembling the flashing blade of a sword in his severity and sharpness.

He was described as the "Amin" or Custodian of Muhammad's community. His full name was Aamir ibn Abdullah ibn al-Jarrah. He was known as Abu Ubaydah. Of him Abdullah ibn Umar, one of the companions of the Prophet, said:

"Three persons in the tribe of Quraysh were most prominent, had the best character and were the most modest. If they spoke to you, they would not deceive you and if you spoke to them, they would not accuse you of Iying: Abu Bakr as-Siddiq, Uthman ibn Affan and Abu Ubaydah ibn al-Jarrah."

Abu Ubaydah was one of the first persons to accept Islam. He became a Muslim one day after Abu Bakr. In fact, it was through Abu Bakr that he became a Muslim. Abu Bakr took him, Abdur Rahman ibn Auf, Uthman ibn Maz'un and al-Arqam ibn abi al Arqam to the Prophet, upon whom be peace, and together they declared their acceptance of the Truth. They were thus the first pillars on which the great edifice of Islam was built.

Abu Ubaydah lived through the harsh experience, which the Muslims went through in Makkah, from beginning to end. With the early Muslims, he endured the insults and the violence, the pain and the sorrow of that experience. In every trial and test he remained firm and constant in his belief in God and His prophet. One of the most harrowing experiences he had to go through, however, was at the battle of Badr.
 
The Holy Quran does not name any among the men and women contemporary, who lived in the time of Prophet Muhammad (peace be upon him) except Hazrath Zaid (bin Haritha) and Abu Lahab in its text. But a few like Abdullah bin Umme Maktum and Hazrath Ayesha are two companions who were fortunate enough to have verses revealed about them. About Hazrath Ayesha, the beloved wife of the Prophet, Allah revealed a verse where her chastity was sworn to. But about Hazrath Abdullah bin Umme Maktumm, a chapter narrates his plight when the Prophet showed a bit of indifference towards him in preference to the leading lights of the Quraish.

Abdullah bin Umme Maktum was related to the Prophet through his first wife Khadijah to whom he was a cousin. His father was Qais bin Zaid and mother Athika bin Abdullah. Abdullah bin Umme Maktum was born blind and hence was known as Abdullah Maktum.

Visually handicapped, Abdullah Maktum knew his limitations as far as his contributions to the Islamic movement were concerned. He therefore made it a habit to join the company of the Holy Prophet and gather as much as of Quranic verses and wisdom being disbursed by the Prophet.
 

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