Love and compassion

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Drawing faces or pictures of living beings is haram, but on forums and other places on the internet people draw emoticons using symbols, for example :D represents a smiling face if u look at it vertically. is this haram?.

Praise be to Allaah.

It seems – and Allaah knows best – that this face, whether it is smiling or sad, does not come under the same ruling as images that it is forbidden to make, draw, or use, for two reasons:

1 – It contains none of the features of a real face, such as eyes, mouth and nose, and it has no head or ears.

The Prophet (peace and blessings of Allaah be upon him) said: “The image is the head; if the head is cut off, there is no image.” Narrated by al-Ismaa’eeli in his Mu’jam from the hadeeth of Ibn ‘Abbaas and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah no. 1921 and in Saheeh al-Jaami’ no. 3864.

2 – The majority of fuqaha’ are of the view that if something is cut off from an image without which it could no longer live, then it is not a haraam image. For a detailed discussion of this issue and the views of other madhhabs, see Ahkaam al-Tasweer fi’l-Fiqh al-Islami, pp. 224-240.

But we should point out two things:

This usage in chatting on the internet does not come under the drawing of images, rather it comes under the use of images.

Please see the answer to question no. 78963.

Secondly: A woman should not use these images when speaking to a man who is not her mahram, because these faces are used to express how she is feeling, so it is as if she is smiling, laughing, acting shy and so on, and a woman should not do that with a non-mahram man.

It is only permissible for a woman to speak to men in cases of necessity, so long as that is in a public chat room and not in private correspondence





http://www.youtube.com/watch?v=5GhlV1XXLxE



https://www.youtube.com/watch?v=e8YYYwCO9Ew
 
Images, photography or videography have no basis in Islam, however, modern age scholars try to find a leeway to prove them as halal.
 
Drawing faces or pictures of living beings is haram, but on forums and other places on the internet people draw emoticons using symbols, for example :D represents a smiling face if u look at it vertically. is this haram?.

Praise be to Allaah.

It seems – and Allaah knows best – that this face, whether it is smiling or sad, does not come under the same ruling as images that it is forbidden to make, draw, or use, for two reasons:

1 – It contains none of the features of a real face, such as eyes, mouth and nose, and it has no head or ears.

The Prophet (peace and blessings of Allaah be upon him) said: “The image is the head; if the head is cut off, there is no image.” Narrated by al-Ismaa’eeli in his Mu’jam from the hadeeth of Ibn ‘Abbaas and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah no. 1921 and in Saheeh al-Jaami’ no. 3864.

2 – The majority of fuqaha’ are of the view that if something is cut off from an image without which it could no longer live, then it is not a haraam image. For a detailed discussion of this issue and the views of other madhhabs, see Ahkaam al-Tasweer fi’l-Fiqh al-Islami, pp. 224-240.

But we should point out two things:

This usage in chatting on the internet does not come under the drawing of images, rather it comes under the use of images.

Please see the answer to question no. 78963.

Secondly: A woman should not use these images when speaking to a man who is not her mahram, because these faces are used to express how she is feeling, so it is as if she is smiling, laughing, acting shy and so on, and a woman should not do that with a non-mahram man.

It is only permissible for a woman to speak to men in cases of necessity, so long as that is in a public chat room and not in private correspondence





http://www.youtube.com/watch?v=5GhlV1XXLxE



https://www.youtube.com/watch?v=e8YYYwCO9Ew

I don't think drawing smileys is haram. :D
 
you know
There are millions of people worshiped stones

Unfortunately

And made them like the Buddha statues

And another statue of Jesus and Mary, peace be upon them

So

the Prophet Muhammad peace be upon him warned from this

And he said
() The Prophet (peace and blessings of Allaah be upon him) kissed the Black Stone in hajj, and his ummah followed his lead in doing so.

It was narrated that 'Umar (may Allaah be pleased with him) came to the Black Stone and kissed it, then he said: "I know that you are only a stone which can neither bring benefit nor cause harm. Were it not that I had seen the Prophet (peace and blessings of Allaah be upon him) kiss you, I would not have kissed you. "

(Narrated by al-Bukhaari, 1520; Muslim, 1720)

You can draw rocks and flowers and anything inanimate .....and so on

It is important in this
Allah only wants one thing from His slaves.

"And I (Allah) created not the Jinn and mankind except they should worship Me (alone). I seek not any provision from them nor do I ask that they should feed Me. Verily, Allah is the All-Provider, Owner of Power, the Most Strong." [51:56-58]

Allah only wants mankind to worship Him alone and ascribe no partners with Him in worship, and truly be His slaves. He wants them to surrender to His will, as they surrender to His control for the means of their lives. It is only fair to worship only the One who holds the existence of everything and everyone is in His Hands. One should thank Allah who, alone, provides for him by worshipping Him alone
كيف تؤكد لي صحة الاسلام 100% ؟!! - ذاكر نايك Zakir Naik
https://www.youtube.com/watch?v=vsmNnUAniDA


الايمان بالمسيحية والاسلام معاً ومعنى الجهاد في الإسلام - د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=SmUbYPrH9xE


لن تصدّق ما ستسمعه :أم فرنسية مسرورة باعتناق ابنتيها الدين الاسلامي (فيديو مترجم)

https://www.youtube.com/watch?v=3z58JsvM08o
لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=7pdITBKqhs4
 
وكسر الأوثان ، وأن يوحد الله لا يشرك ‏به شيء ".‏
It is permissible to eat the meat of onagers (“wild donkeys”) and it is haraam to eat the meat of domesticated donkeys. The first is permitted because of the report narrated by al-Bukhaari (5492) and Muslim (1196) from Abu Qataadah (may Allaah be pleased with him) who hunted an onager and brought a piece of it to the Prophet (peace and blessings of Allaah be upon him) and he ate some of it, and he said to his companions: “It is halaal, eat it.”

With regard to domesticated donkeys, their meat was permitted at first, then the Prophet (peace and blessings of Allaah be upon him) declared it to be haraam on the day of Khaybar.

Al-Bukhaari (5520) narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: On the day of Khaybar, the Prophet (peace and blessings of Allaah be upon him) forbade the meat of domesticated donkeys, but he granted us a concession allowing us to eat the meat of horses.

Al-Bukhaari (5527) and Muslim (1936) narrated that Abu Tha’labah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade the meat of domesticated donkeys.

Ibn Qudaamah (may Allaah have mercy on him) said: Most of the scholars believe that the meat of domesticated donkeys is haraam. Ahmad said: Fifteen of the companions of the Prophet (peace and blessings of Allaah be upon him) regarded it as makrooh (in the sense of being haraam). Ibn ‘Abd al-Barr said: There is no difference of opinion among the Muslims scholars today concerning the fact that it is haraam.ok
https://www.youtube.com/watch?v=zP3M6yZSPI4

https://www.youtube.com/watch?v=dr2UNV47U1g

https://www.youtube.com/watch?v=qTRRvVeSgAI
 
Images, photography or videography have no basis in Islam, however, modern age scholars try to find a leeway to prove them as halal.
Is this true? We can't make videos in which no human or animal is shown but just information is presented in the form of a pretty display of words and patterns? That doesn't sound right to me...
please elaborate your state that its all haram...
 
Is this true? We can't make videos in which no human or animal is shown but just information is presented in the form of a pretty display of words and patterns? That doesn't sound right to me...
please elaborate your state that its all haram...

videos in which no human or animal is shown but just information is presented in the form of a pretty display of words and patterns

InshaAllah it's not prohibited...
 
Is this true? We can't make videos in which no human or animal is shown but just information is presented in the form of a pretty display of words and patterns? That doesn't sound right to me...
please elaborate your state that its all haram...



Praise be to Allah, the Lord of the Worlds; and blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.

One has to know about a few things first:
1) If the pictures are of living beings such as humans and beasts. (Having bodily form) they are prohibited, according to all the scholars of Islam.
2) If they are the pictures of non-living beings such as oceans, trees, mountains, they are permissible, regardless, embodied, photographed or not. There is a consensus on that.
3) Permissibility of photographing living beings such as humans or animals is a point of disagreement among

contemporary scholars. Some say it is prohibited, owing to generalization of the evidence that prevents picture-making. As the Prophet says: 'The angels do not enter the house in which there is dog or a picture'. [Reported by Imams Bukhari and Muslim]. He also says: 'Verily, the picture-makers will be punished on Resurrection Day, and they will be asked to bring the thing they made to life.' [Reported by Imams Bukhari and Muslim].
His word 'The people of pictures' also means 'the photographers'. And he also says: 'The photographer is one who will be the most severely punished'. [Reported by Imam Muslim]
A few other scholars bent to the permissibility of the photography. They argue that the reason in the prohibition is resemblance to the creation of Allah. And the picture taken/photographed by the machine is the same thing created by Allah and not its resemblance.

It is, however, known that a Muslim ought to avoid photography as a profession. At the same time we warn you that all the scholars agree that the photography of naked women, or private parts of man and woman, that need to be covered at any case, or the sensitive/provocative organs of the women etc., is not permissible. We also bring to your notice that those who rule its prohibition, however, allow taking photographs when one is forced to do so, like the photos for ID cards, travel permits, etc., which are required.

Allah Knows best.

Dr Zakir Naik - Is Photography Forbidden in Islam? - YouTube

https://www.youtube.com/watch?v=vr1ts15SULI
 
Praise be to Allah, the Lord of the Worlds; and blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions.

One has to know about a few things first:
1) If the pictures are of living beings such as humans and beasts. (Having bodily form) they are prohibited, according to all the scholars of Islam.
2) If they are the pictures of non-living beings such as oceans, trees, mountains, they are permissible, regardless, embodied, photographed or not. There is a consensus on that.
3) Permissibility of photographing living beings such as humans or animals is a point of disagreement among

contemporary scholars. Some say it is prohibited, owing to generalization of the evidence that prevents picture-making. As the Prophet says: 'The angels do not enter the house in which there is dog or a picture'. [Reported by Imams Bukhari and Muslim]. He also says: 'Verily, the picture-makers will be punished on Resurrection Day, and they will be asked to bring the thing they made to life.' [Reported by Imams Bukhari and Muslim].
His word 'The people of pictures' also means 'the photographers'. And he also says: 'The photographer is one who will be the most severely punished'. [Reported by Imam Muslim]
A few other scholars bent to the permissibility of the photography. They argue that the reason in the prohibition is resemblance to the creation of Allah. And the picture taken/photographed by the machine is the same thing created by Allah and not its resemblance.

It is, however, known that a Muslim ought to avoid photography as a profession. At the same time we warn you that all the scholars agree that the photography of naked women, or private parts of man and woman, that need to be covered at any case, or the sensitive/provocative organs of the women etc., is not permissible. We also bring to your notice that those who rule its prohibition, however, allow taking photographs when one is forced to do so, like the photos for ID cards, travel permits, etc., which are required.

Allah Knows best.

Dr Zakir Naik - Is Photography Forbidden in Islam? - YouTube

https://www.youtube.com/watch?v=vr1ts15SULI
So does that mean that like family photos are haram? My family like to take photos when we're all together :/
 
rabbit halal
because it is clean and pure and does not harm human health, and never fed on waste

Food

Rabbits fed on the grass and vegetables, and they drink the water and should be a source of clean water

Rabbits need for some important requirements if you want breeding for economic purposes, including:

* Food: you must provide clean food, clean water
* Clean: You must maintain the cleanliness of the nest (or the battery as it is called) because rabbits are sensitive to dirt, you should get rid of the droppings on an ongoing basis
* Care of small children should be provided away from the male parent to be able to care for the young and protect them.
* Temperature: You must provide a place to be warm in winter and summer shade.

about birds and animals in Islam and why some of them halal, others eat it haram

https://www.youtube.com/watch?v=VZHTUYz0DbQ&nohtml5=False

https://www.youtube.com/watch?v=yO0JKkVJXwg

https://www.youtube.com/watch?v=05A-xg1UjEY
 
Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad.
The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:

which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.


Al-isra And Al-miraj ....... )scenes From Paradise And Fire

1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.

2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.

At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.

Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.


4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink."

5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."


7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "

http://www.youtube.com/watch?v=p97c4D2fTqw
ISRA MI'RAJ
 
Frogs: it is not permissible to eat
That the Prophet peace be upon him forbade five: "Ant and Bee, Frog and Shrike and Hoopoe" 0

It was also reported from Anas may Allaah be pleased with him that the frog took water in its mouth to put out the fire that was prepared to burn the Prophet Ibraaheem (Abraham)peace be upon him

These creatures are not simply: there are many similarities between communities of people and communities of those critters.

Sura is called ants
Talk about the Prophet Solomon peace be upon him and the Kingdom of Spaa and ants
Ants just like humans
Nations and tribes
They have their own language

allah says in the Holy Qur'an
18. Till, when they came to the valley of the ants, one of the ants said: "O ants! Enter your dwellings, lest Sulaiman (Solomon) and his hosts crush you, while they perceive not."

19. So he [Sulaiman (Solomon)] smiled, amused at her speech and said: "My Lord! Inspire and bestow upon me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves."

There is no animal on earth and no bird that flies with its wings as you or they belong to communities. We have neglected nothing in the book. Then they will be collected. Their Lord (Qur'an 6/38).

Praise Him the seven heavens and the earth and who therein. There is nothing or praises His praise, but you do not understand. Their praise He is gentle and forgiving. Qur'an 17/44).

http://www.youtube.com/watch?v=svMKfdMFz44

http://www.youtube.com/watch?v=lnEcLcUlHPI

http://www.youtube.com/watch?v=AG_txt4y3X8
 
This is very important

Do you think that the world of insects and animals
Live without obligations and punishment for his mistakes?

You are completely mistaken
And need more learning




Among the proven information that studies the
behavior of the animal world where the courts
of the Ravens and prosecute any individual
group comes out on its own according to the
laws of justice innate set by God Almighty to
them, and each group when the Ravens offense
punishable own.


Food rape young chicks: punishment requiring
that a group of crows pluck feathers crow
until the aggressor incapable of flight
small prior to the completion of
development.


And the crime of rape or destroy the nest:
Ravens only court to compel the aggressor to
build a new nest to nest the victim.


The crime of assault on a female crow last:
it requires a group to kill the aggressor
Ravens ,crows beak beaten to death.


The court sits normally in a field of
agricultural fields or in the land of wide,
gathered where the Court on time, and brings
Crow accused under heavy guard, and his trial
begins Phoenix head, lowers his wings, and
holding a recognition of guilt for crowing.


If sentenced to death, jumped a group of
crows on the expansion of the comet apart
beak sharp until he dies, and then
carried by a crows beak to dig his grave
compatible with the size of his body, which
he puts the body of the dead crow and then
hurl it out of respect for the sanctity of
the dust of death


And thus assess the crows of divine justice
in the earth better than hosted many of the
sons of Adam




VIA Hallelujah Hallelujah Hallelujah (sobhanallah),this
reminds us that God's law and the provisions
of the Holy Qur'an torah,gospel, which Muslims applied
كيف تكاثرت البشرية من آدم و حواء عليهما السلام؟ محاضرات د ذاكر بالعربية YouTube
https://www.youtube.com/watch?v=8ZAzqnCJFtI
سألت عن الإسلام وهي تضحك فأسلمت وهي تبكي .-الشيخ ذاكر نايك
https://www.youtube.com/watch?v=dTfKA0b_GMI


Cutting of hands in the Quran & Bible - Dr. Zakir Naik

https://www.youtube.com/watch?v=J2HiD6larsc
 
qibla change in islam


There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.

“For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.” (Quran 2:148-149)

Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.

The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.

The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".

“Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.”

“Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...” (Quran 2:143-144)

Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.

Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth’s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.

It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person’s prayer. Prophet Muhammad said, “What is between the east and the west is qibla”.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.

Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.

Change Of Qibla From Jerusalem To Kaaba By Nouman Ali

https://www.youtube.com/watch?v=TfeSLuLMeAo
 

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