Al-Ansariyah
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"He has commanded that you worship none except Him.”
This means: do not obey anyone or anything except Allah’s (‘azza wa jall) legislation that He founded. Then, after that, He (‘azza wa jall) says,
“That is the correct din.”
And as its known “that” is an ‘ismul-isharah’ (demonstrative pronoun) and the ‘ismul-isharah’ needs a reference (i.e. something it is referring to), and what is being referred to here are the two extracts in the beginning of the ayah:
“The ruling belongs solely to Allah,”
and:
“He has commanded that you worship none except Him.”
So whoever acknowledges that the hakimiyyah (the right to rule) belongs to Allah (‘azza wa jall) and then seeks judgement from the law of Allah (‘azza wa jall), Allah (‘azza wa jall) says about these people: “That is the correct din.” Which means: correct and straight that has no distortion, acknowledging that hakimiyyah is for Allah, and seeking judgement from the law of Allah. And whoever acknowledges hakimiyyah is for Allah (‘azza wa jall) and then acknowledges the hakimiyyah for other than Allah (‘azza wa jall), this one is, without doubt, not on the correct, straight din. Because Allah (‘azza wa jall) says: “That is the correct din,” meaning: for whoever acknowledges that the hakimiyyah is for Allah (‘azza wa jall) alone – not to the committee who writes the man-made constitutions, and then acknowledges seeking judgement to the law of Allah (tabaraka wa ta‘ala).
The last part of the ayah: “But most of the people do not know,” refers to the three truths mentioned in the ayah. What is that they do not know? They do not know that: (a.) “The ruling belongs solely to Allah.” (b.) They do not know that: “He has commanded that you worship none except Him.” (c.) They do not know that: “that is the correct din.”
“But most of the people do not know.”
And know for certain that the words of Allah (‘azza wa jall) do not conflict with the reality; you have seven and a half billion people and of the seven and a half, six and a quarter of them do not affiliate to Islam and do not know “the ruling belongs solely to Allah.” They do not know that “He has commanded that you worship none but Him.” And they do not know that “that is the correct din.” Look with me at the billion and a quarter (who affiliate to Islam). How many of them know? Allah spoke the truth when He related that most people do not know these three truths. However, the fact that they are ignorant of these truths does not prevent them from having the label of shirk applied on them. Being ignorant does not excuse them. Whoever falls in shirk is called a mushrik. But there is a difference between the label and establishing the ruling. For example, if a man falls in shirk, we call him a mushrik; be that as it may, it is not my duty to establish the penalty on him. That is the duty of the leaders of the Muslimin, while applying that label (mushrik) is a part of my din. Whoever falls in shirk, I call him a mushrik, even if he is ignorant. The evidence for that is the saying of Allah (tabaraka wa ta‘ala) in surah at-Tawbah:
“And if any of the mushrikin seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know.”
Thus He labelled them mushrikin, despite that fact that He said at the end of the ayah: “who do not know.” Therefore, whoever falls into shirk is labelled and called a mushrik, even if he does not know, because there is no excuse of ignorance in the foundations of ‘aqidah.
Based on this ayah (from the beginning), all people without exception, are divided into three categories:
The first category: Those who acknowledge the hakimiyyah of Allah (‘azza wa jall) and seek judgement from the law of Allah (tabaraka wa ta‘ala); these are believers, and they are on the correct din, as Allah (‘azza wa jall) said: “That is the correct din.”
The second category: Those who acknowledge the hakimiyyah of Allah, but they also acknowledge hakimiyyah to those who write constitutions. These are mushrikin, and the type of shirk they have with them is the shirk of obedience. As for their claim of iman, it is only a pretense. The evidence for that is in surah an-Nisa; Allah (tabaraka wa ta‘ala) says:
“Have you not seen those who claim to believe in what was revealed to you, (O Muhammad), and what was revealed before you? They wish to go for judgement to the taghut, while they were ordered to disbelieve in it. And Shaytan wishes to lead them far astray.”
And so whoever acknowledges the hakimiyyah is for Allah and then acknowledges hakimiyyah for other than Him and claims to be upon iman, Allah (tabaraka wa ta‘ala) replies to these people: You claim to be a believer?! You claim?! And as it’s known, claiming is the worst type of lying; to pretend to have what is not there.
The third category: Those who do not acknowledge the hakimiyyah of Allah (‘azza wa jall), and they do not seek judgement from the law of Allah; these are the kuffar, and we seek refuge with Allah.
This means: do not obey anyone or anything except Allah’s (‘azza wa jall) legislation that He founded. Then, after that, He (‘azza wa jall) says,
“That is the correct din.”
And as its known “that” is an ‘ismul-isharah’ (demonstrative pronoun) and the ‘ismul-isharah’ needs a reference (i.e. something it is referring to), and what is being referred to here are the two extracts in the beginning of the ayah:
“The ruling belongs solely to Allah,”
and:
“He has commanded that you worship none except Him.”
So whoever acknowledges that the hakimiyyah (the right to rule) belongs to Allah (‘azza wa jall) and then seeks judgement from the law of Allah (‘azza wa jall), Allah (‘azza wa jall) says about these people: “That is the correct din.” Which means: correct and straight that has no distortion, acknowledging that hakimiyyah is for Allah, and seeking judgement from the law of Allah. And whoever acknowledges hakimiyyah is for Allah (‘azza wa jall) and then acknowledges the hakimiyyah for other than Allah (‘azza wa jall), this one is, without doubt, not on the correct, straight din. Because Allah (‘azza wa jall) says: “That is the correct din,” meaning: for whoever acknowledges that the hakimiyyah is for Allah (‘azza wa jall) alone – not to the committee who writes the man-made constitutions, and then acknowledges seeking judgement to the law of Allah (tabaraka wa ta‘ala).
The last part of the ayah: “But most of the people do not know,” refers to the three truths mentioned in the ayah. What is that they do not know? They do not know that: (a.) “The ruling belongs solely to Allah.” (b.) They do not know that: “He has commanded that you worship none except Him.” (c.) They do not know that: “that is the correct din.”
“But most of the people do not know.”
And know for certain that the words of Allah (‘azza wa jall) do not conflict with the reality; you have seven and a half billion people and of the seven and a half, six and a quarter of them do not affiliate to Islam and do not know “the ruling belongs solely to Allah.” They do not know that “He has commanded that you worship none but Him.” And they do not know that “that is the correct din.” Look with me at the billion and a quarter (who affiliate to Islam). How many of them know? Allah spoke the truth when He related that most people do not know these three truths. However, the fact that they are ignorant of these truths does not prevent them from having the label of shirk applied on them. Being ignorant does not excuse them. Whoever falls in shirk is called a mushrik. But there is a difference between the label and establishing the ruling. For example, if a man falls in shirk, we call him a mushrik; be that as it may, it is not my duty to establish the penalty on him. That is the duty of the leaders of the Muslimin, while applying that label (mushrik) is a part of my din. Whoever falls in shirk, I call him a mushrik, even if he is ignorant. The evidence for that is the saying of Allah (tabaraka wa ta‘ala) in surah at-Tawbah:
“And if any of the mushrikin seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know.”
Thus He labelled them mushrikin, despite that fact that He said at the end of the ayah: “who do not know.” Therefore, whoever falls into shirk is labelled and called a mushrik, even if he does not know, because there is no excuse of ignorance in the foundations of ‘aqidah.
Based on this ayah (from the beginning), all people without exception, are divided into three categories:
The first category: Those who acknowledge the hakimiyyah of Allah (‘azza wa jall) and seek judgement from the law of Allah (tabaraka wa ta‘ala); these are believers, and they are on the correct din, as Allah (‘azza wa jall) said: “That is the correct din.”
The second category: Those who acknowledge the hakimiyyah of Allah, but they also acknowledge hakimiyyah to those who write constitutions. These are mushrikin, and the type of shirk they have with them is the shirk of obedience. As for their claim of iman, it is only a pretense. The evidence for that is in surah an-Nisa; Allah (tabaraka wa ta‘ala) says:
“Have you not seen those who claim to believe in what was revealed to you, (O Muhammad), and what was revealed before you? They wish to go for judgement to the taghut, while they were ordered to disbelieve in it. And Shaytan wishes to lead them far astray.”
And so whoever acknowledges the hakimiyyah is for Allah and then acknowledges hakimiyyah for other than Him and claims to be upon iman, Allah (tabaraka wa ta‘ala) replies to these people: You claim to be a believer?! You claim?! And as it’s known, claiming is the worst type of lying; to pretend to have what is not there.
The third category: Those who do not acknowledge the hakimiyyah of Allah (‘azza wa jall), and they do not seek judgement from the law of Allah; these are the kuffar, and we seek refuge with Allah.