Remember the hadith - that which intoxicates in large amounts is forbidden in small amounts.
If the crisps do not intoxicate in large amount (and I don't think they do), then they are not haram in small amounts.
If the alcohol (found in crisps) intoxicates in large amounts (which it does), then, according to the hadith, it is forbidden in small amounts.
It is permissible provided that the amount of alcohol let in it is insignificant - i.e. not enough to make you drunk no matter how much you drink.
However it isn't something that would be your first preference.
It's a cough syrup.
Also, while we're on the subject, is using mouthwash halal? It has alcohol in it, quite a bit, i think, but we're not swallowing it. Well, we shouldn't be.Anyone know?
Snacks that are likely to be boycotted by Muslims are Sensations Thai Sweet Chilli, Doritos Chilli Heat Wave and Quavers Cheese
Whether there is a difference of opinion on the issue, I wouldn't have a clue.
That's not my point - the point is that you maybe very well already be eating many products that contain alcohol and don't even know it.
Yeh, a lot of people actually get confused like that!
But the thing is - the hadith is referring to the thing as a whole, not the stuff in it. Get what I mean?
Because the food itself isn't alcohol, the alcohol just makes up part of it. The food is the crisps. You look at the crisps- can they ever make someone drunk? No? Then they are halal.
Even look at it logically speaking - during the Prophets time they didn't have molecular science that can tell them if there is any alcohol in the food!
On the authority of Al-Hasan bin Ali, the grandson of the messenger of Allah, who said : I memorized from the messenger of Allah his saying :
"Leave that which makes you doubt for that which does not make you doubt."
narrated by Tirmithi and Nasaee, and Tirmithi said it is true and fine hadith.
The crisps that have been listed are all delicious - I can see why Malaikah is holding out on this one! (Just kidding.)
I do see what you mean; your interpretation certainly relies on that being true. Could you explain how you know that it is referring to whole things rather than parts? I assume it's indicated somehow in the Arabic?
Which does lead to the question of why, whenever a new product is found to contain haraam content, many Muslims will then stop using it, even if its inclusion is otherwise unnoticeable.
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