Words of Protection
Bismillah Ir-Rahman, Ir-Raheem. I begin with ALLAH's auspiciousness, whose Name is the Best among all the names. All Revences, All Sanctities and All Worships are due to ALLAH alone. Ashahadu An Laa illaaha illal llahu
Wa Ash Hadu Anna Muhammadan Abdu Hu Wa Rasooluhu
''I bear witness that there is no deity but Allah
who is without partner, and I bear witness that Muhammad (Peace be upon Him) is the Rasool.''
"O Allah, Shower Your Peace come upon Muhammad and the family of Muhammad, as you have brought peace to Ibrahim and his family.
Truly, You are Praiseworthy and Glorious. O Allah, Shower your blessing upon Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious". Iam Satisfied with Allâh as My Rabb and Cherisher, I am Satisfied With Islam as My Din(religion) and I am satisfied with Muhammad as a Rasulallah (sallallahu alaihi was salam) I seek Protection with ALLAH! With the Glorious and Noble Face of ALLAH! With the Complete and Perfect words of ALLAH! With the Exalted Attributes of ALLAH! From the Punishment of Hell; From chastisement in the Grave; From the Trial of Life and Death; From the Mischief of the dajjal. There is no power nor strength with (anyone) save Allah. ALLAH is Good and Only accept that which is Good. ALLAH is the Truth and only accept that which True. ALLAH is Pure and only accept that which is Pure. Ya ALLAH! ALL the praises are for You,You are the Holder of the Heavens and the Earth, And whatever is in them. Ya ALLAH! All praises are for You; You are the Sustainer of the Heavens and the Earth And whatever is in them. Ya ALLAH! All the praises are for you; You have the Possession of the Heavens and the Earth and whatever is in them. Ya ALLAH! All the praises are for You; You are Light(Nur) of the Heavens and Earth And whatever is in them. Ya ALLAH! All praises are for You; You are the King of the Heavens and the Earth And whatever is in them. Ya ALLAH! All praises are for You; You are the Truth and Your Promise is the Truth, And Your word is the Truth and the Meeting with You is true, And Parardise is True And Hell is true and All the Prophets(peace be upon them) are true; And Muhammad Rasulallah(sallallahu alayhi wa salam) is true, And the Day of Resurrection is True. Ya ALLAH! You have promise and Your promise is the truth, Ya ALLAH! You have promise and Your words is the truth, Ya ALLAH! You have promise and You are the Truth!... Fear Allah subhanahu wa ta'ala as you should, and know that verses 56 and 57 of surat adh-Dhariyat mean: [Allah has created jinn and mankind and ordered them to worship Him.]This verse confirms that the purpose to their existence is to worship Allah and obey Him as such. Therefore, it is their duty to fulfil this command and refrain from indulging in the luxuries of this world where life is only temporary and not a permanent one. Itliving in this world can be compared to a travelling vessel which takes one to the afterlife and is not a place complete with ultimate happiness and delight. For this reason, the wise and intelligent inhabitants of this earth are the one who worship Allah with the smartest contently doing so.
In light of the truth about this worldly life and given that we understand the purpose of our life on earth it is advised that the accountable adheres to the authenticated path of our beloved Muhammad Rasulullah (sallallahu alayhi wa sallam)
in terms of morality and self discipline. Allah, The Exalted said:
وَتَعَاوَنُواْ عَلَى الْبرِّ وَالتَّقْوَى
[Collaborate with one another to achieve virtue and piety, and do not collaborate with one another in sin and transgression.]
Also it has been confirmed that Rasulullah (sallallahu alayhi wa sallam) said: [Allah’s help will reach the slave as long as the slave a Rasulullah (sallallahu alayhi wa sallam) also said: [Whoever directs one to an act of goodness, shall receive a reward similar to the one who performs that act.]
He also said to ^Aliyy may Allah raise his rank: [I swear by Allah that if you were to guide someone to Islam your reward shall exceed any pleasure that this world can offer.]
Allah subhanahu wa ta^ala said in surat al-Ahzab, verse 35:
وَالذَّاكِرِينَ اللهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا
This means: [And the male and female believers who frequently praise Allah (whether standing, sitting or even lying down) with their hearts or tongues shall receive a great deal of reward along with forgiveness from Allah.]
For this very reason, we gathered for you today some of the popular adhkar (words of praise) our beloved Rasulullah (sallallahu alayhi wa sallam) used to cite.
It has been narrated through the route of Abu Hurayrah that Rasulullah (sallallahu alayhi wa sallam) used to say in the morning:
اللهمَ بكَ أَصبَحْنا وبك أمسَيْنا وبك نحيا وبك نموت وإليك النشور
This means: [O Allah it is Your Will that we wake in the morning and that we carry on to see the night, and it is Your Will that we shall live and whenever we die; to Your questioning we shall be resurrected.]
And Rasulullah (sallallahu alayhi wa sallam) said: [Any slave of Allah who says in the morning of every day and in the evening of every night:
بسم الله الذي لا يضرُّ معَ اسمه شىءٌ في الأرض ولا في السماء وهو السميع العليم
three times shall be safe from the reach of anything evil or harmful.]
Rasulullah (sallallahu alayhi wa sallam) also said: [Whoever says in the morning and evening:
رضِيت بالله ربًّا وبالإسلام دينًا وبمحمّدٍ صلى الله عليه وسلّم نبيًّا
Three times shall be admitted into Paradise. These words mean: “I have accepted, as I always will, that Allah is my Rabb, Islam is my religion and Muhammad is my Prophet”]. This hadith means that Allah will save from the torture of Hellfire the one who says these words of praise daily three times in the morning and similarly in the evening after Maghrib. This Promise from Allah is incomparably great for despite how easy it is for the tongue to say these words without much effort and in such a short time, a person is rewarded greatly simply for saying them.
Brothers in Islam; Rasulullah (sallallahu alayhi wa sallam) stressed the importance of keeping quiet except in matters of goodness, he said: [those who believe in Allah and the Day of Judgment had better spoken of goodness, or otherwise remained quiet.]
Therefore our dear brothers in Islam, we urge you to keep steadfast to reciting the related adhkar of Rasulullah (sallallahu alayhi wa sallam) in the mornings and in the evenings. Keep listening and memorise the adhkar played on air on the Muslim Community Radio 92.1fm in the morning after Fajr and in the evening after Maghrib, and recite them daily within the time frame of when Fajr begins and until a time lapse of approximately three and a half hours. Do so again within the time frame of when Maghrib sets in and until three and a half hours.
For Allah subhanahu wa ta^ala said in the Holy Qur’an:
[Verily in praising Allah, the hearts find comfort.]And Allah knows best............ One of the greatest means of protecting and combating oneself against the evil effects of witchcraft ,evil eye/envy and jinn is to persist in regularly reciting the Adhkaar .They prevent against witchcraft ,evil eye/envy and jinn possession before it happens, protecting one against it and warding off its evil, and remedying it if it does happen.
Those who have tried these supplications prayers for refuge on a regular basis morning and evening know their value and benefit and how a great need there is for them.
أعوذ بكلمات الله التامات من شر ما خلق
Say in the morning and in the evening (thrice):
A'udhu bi kalimat Allaah al-taammaat min sharri ma khalaq
"I seek refuge in the Perfect Words of Allah from the evil of what He has created."
أعوذ بِكَلِمَاتِ اللهِ التَّامَّةِ مِن كُلِّ شَيطَانٍ وَهَامَّة ، وَمِن كُلِّ عَينٍ لَامَّة
A'udhu bi kalimaat-Allaah il-taammah min kulli shaytaanin wa
haammah wa min kulli 'aynin laammah
I seek refuge in the perfect words of Allah from every devil and poisonous reptile, and from every envious evil eye. (thrice):
أعوذ بكلمات الله التامات من غضبه وعقابه، وشر عباده ومن همزات الشياطين
وأن يحضرون
‘A`ūdhu Bikalimātil-Lāhit-Tāmmāti Min Ghađabihi Wa `Iqābih, Wa Sharri`Ibādihi Wa Min Hamazātish-Shayāţīni Wa ‘An Yaĥđurūn. (thrice):
'I take refuge in the perfect words of Allah from His anger and punishment, and from the evil of His servants, and from the madness and appearance of devils.'
بِسْمِ اللهِ الَّذِي لا يَضُرُّ مَعَ اسْمِهِ شَيءٌ فِي الأَرْضِ وَلا فِي السَّمَاءِ وَهُوَ السَّمِيْعُ العَلِيْمُ
Bismillahi alladhi la yadurru ma' ismihi shai'un fil-ardi wa-laa fil-samaa'i wa huwa al-Samee'u al-'Aleem" (thrice):
"In the Name of Allah, with Whose Name nothing on the earth or in the heaven can cause harm, and He is the All-Hearing, the All-Knowing."
حَسْبِيَ اللهُ لا إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ العَرْشِ العَظِيْمِ. (سَبْعَ مَرَّاتٍ حِيْنَ يُصْبِحُ وَيُمْسِي
Ĥasbiyal-Lāhu Lā ‘Ilāha ‘Illā Huwa `Alayhi Tawakkaltu Wa Huwa
Rabbul-`Arshil-`Ažīm. (seven times morning & evening)
'Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.' (seven times morning and evening)
يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْثُ، أَصْلِحْ لِي شَأْنِي كُلَّهُ، وَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ
Yā Ĥayyu Yā Qayyūmu Biraĥmatika ‘Astaghīth, ‘Aşliĥ Lī Sha’nī
Kullah, Wa Lā Takilnī ‘Ilá Nafsī Ţarfata `Ayn.
'O Ever Living, O Self-Subsisting and Supporter of all, by Your mery I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.'
اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَرَبَّ العَرْشِ العَظِيْمِ، رَبَّنَا وَرَبَّ كُلِّ شَيءٍ، فَالِقَ الحَبِّ وَالنَّوَى، وَمُنَزِّلَ التَّوْرَاةِ وَالإِنْجِيْلِ، وَالفُرْقَانِ، أَعُوْذُ بِكَ مِنْ شَرِّ كُلِّ شَيءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ. اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَيءٌ، وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَيءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيءٌ، وَأَنْتَ البَاطِنُ فَلَيْسَ دُوْنَكَ شَيءٌ
Al-Lahumma Rabbas-Samawātis-Sab`i Wa Rabbal-`Arshil-`Ažīm Rabbanā Wa Rabba Kulli Shay’, Fāliqal-Ĥabbi Wan-Nawá, Wa Munazzilat-Tawrāti Wal-’Injīl, Wal-Furqān, ‘A`ūdhu Bika Min Sharri Kulli Shay’in ‘Anta ‘Ākhidhun Bināşiyatih. Al-Lahumma ‘Antal-’Awwalu Falaysa Qablaka Shay’, Wa ‘Antal-’Ākhiru Falaysa Ba`daka Shay’, Wa ‘Antaž-Žāhiru Falaysa Fawqaka Shay’, Wa ‘Antal-Bāţinu Falaysa Dūnaka Shay’,
'O Allah, Rabb of the seven heavens and the exalted throne, our Rabb and Rabb of all things, Splitter of the seed and the date stone, Revealer of the Tawrah, the Injeel and the Furqan, I take refuge in You from the evil of all things You shall seize by the forelock (i.e. You have total mastery over). O Allah, You are The First so there is nothing before You and You are The Last so there is nothing after You.
You are Aththahir so there is nothing above You and You are Al-Batin
so there is nothing closer than Tawrah: The book revealed to Moosa
Injeel: The book revealed to Easa Furqan: One of the many names of the Quran, means: The Criterion which distinguishes between truth and falsehood.
Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.
Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.
اللَّهُمَّ إِنِّي عَبْدُكَ, ابْنُ عَبْدِكَ, ابْنُ أَمَتِكَ نَاصِيَتِي بِيَدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤُكَ, أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ, سَمَّيْتَ بِهِ نَفْسَكَ, أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ، أَوْ عَلَّمْتَهُ أَحَداً مِنْ خَلْقِكَ, أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الغَيْبِ عِنْدَكَ, أَنْ تَجْعَلَ القُرْآنَ رَبِيْعَ قَلْبِي،
وَنُوْرَ صَدْرِي, وَجَلَاءَ حُزْنِي, وَذَهَابَ هَمِّي
Al-Lahumma ‘Innī `Abduk, ‘Ibnu `Abdik, ‘Ibnu ‘Amatik, Nāşiyatī Biyadik, Māđin Fīya Ĥukmuk, `Adlun Fīya Qađā’uuk, ‘As’aluka Bikullis-Min Huwa
Lak, Sammayta Bihi Nafsak, ‘Aw ‘Anzaltahu Fī Kitābik, ‘Aw `Allamtahu ‘Aĥadan Min Khalqik, ‘Awis-Ta’tharta Bihi Fī `Ilmil-Ghaybi `Indak, ‘An Taj`alal-Qur’āna Rabī`a Qalbī, Wa Nūra Şadrī, Wa Jalā’a Ĥuznī, Wa Dhahāba Hammī.
'O Allah, I am Your servant, son of Your servant, son of Your maidservant, my forelock is in Your hand (i.e.You have total mastery over), Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Quran the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety.'
اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْن وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لا إِلَهَ إِلاَّ أَنْتَ
Al-Lahumma Raĥmataka ‘Arjū Falā Takilnī ‘Ilá Nafsī Ţarfata `Ayn, Wa ‘Aşliĥ Lī Sha’nī Kullahu Lā‘Ilāha ‘Illā ‘Ant.
'O Allah, it is Your mercy that I hope for, so do not leave me in charge of my affairs even for a blink of an eye and rectify for me all of my affairs.None has the right to be worshipped except You.'
هُوَ الأَوَّلُ وَالآخِرُ وَالظَّاهِرُ وَالبَاطِنُ وَهُوَ بِكُلِّ شَيءٍ عَلِيْمٌ
He should also recite the following verse:
(huwal-’Awwalu Wal-’Ākhiru Waž-Žāhiru Wal-Bāţinu Wa Huwa
Bikulli Shay’in `Alīm).
'He is The First and The Last, Aththahir and Al-Batin and He knows well all
things.'
Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.
Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.
اللَّهُمَّ لا سَهْلَ إِلاَّ مَا جَعَلتَهُ سَهْلاً، وَأَنْتَ تَجْعَلُ الحَزَنَ إِذَا شِئْتَ سَهْلاً
Al-Lahumma Lā Sahla ‘Illā Mā Ja`altahu Sahlā, Wa ‘Anta Taj`alul-Ĥazana ‘Idhā Shi’ta Sahlā.
'O Allah, there is no ease except in that which You have made easy, and You make the difficulty, if You wish, easy.'
اللَّهُمَّ إِنِّي أَعُوْذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا لا أَعْلَمُ
Al-Lahumma ‘Innī ‘A`ūdhu Bika ‘An ‘Ushrika Bika Wa ‘Anā ‘A`lam, Wa
‘Astaghfiruka Limā Lā ‘A`lam.
'O Allah, I take refuge in You lest I should commit shirk with You knowingly and I seek Your forgiveness for what I do unknowingly.'
أعوذ بكلمات الله التامات التي لا يجاوزهن بر ولا فاجر من شر ما خلق، وبرأ وذرأ، ومن شر ما ينزل من السماء ومن شر ما يعرج فيها، ومن شر ما ذرأ في
الأرض ومن شر ما يخرج منها، ومن شر فتن الليل والنهار، ومن شر كل طارق إلا طارقا يطرق بخير يا رحمن
‘A`ūdhu Bikalimātil-Lāhit-Tāmmātil-Latī Lā Yujāwizuhunna Barrun Wa Lā Fājirun Min Shsharri Mā Khalaq, Wa Bara’a Wa Dhara’, Wa Min Sharri Mā Yanzilu Minas-Samā‘i Wa Min Sharri Mā Ya`ruju Fīhā, Wa Min Sharri Mā Dhara’a Fīl-’Arđi Wa Min Sharri Mā Yakhruju Minhā, Wa Min Sharri Fitanil-Layli Wan-Nahār, Wa Min Sharri Kulli Ţāriqin ‘Illā ŢāriqanYaţruqu Bikhayrin Yā Raĥman.
'I take refuge within Allah's perfect words which no righteous or unrighteous person can transgress, from all the evil that He has created, made and originated. (I take refuge) from the evil that descends from the sky and the evil that rises up to it. (I take refuge) from the evil that is spread on Earth and the evil that springs from her, and I take refuge from the evil of the tribulations of night and day, and the evil of one who visits at night except the one who brings good, O Merciful One.'
اللهم انت ربي لا اله الا انت عليك توكلت وانت رب العرش العظيم, ما شاء الله كان ومالم يشأ لم يكن, ولا حول ولا قوة الا بالله العلي العظيم, اعلم ان الله على كل شىء قدير, وان الله قد احاط بكل شيء علما, اللهم اني اعوذ بك من شر نفسي, ومن شر كل دابة انت آخذ بناصيتها, ان ربي على صراط مستقيم
‘Allah-humma, anta rabbi, laa ilaaha illaa Anta, ‘alaika tawakkaltu wa anta rabbul ‘arshil kareem maashaaAllahu kaana wa maLam yasha’ lam yakun-wa laa hawla wa lla quwwata illaa bil-Laahil A’liyyil ‘Atheem. A’lamu annallaaha ‘alaa kulli shay in qadiyrun-wa annallaaha qad ahaata bikulli shay in ilmaa. Allah-humma inni a’uthu bika min sharri nafsiy wa min sharri kulli daabbatin ants aakhithum bi naasiyatihaa inna rabiy ‘alaa siraatim mustaqiym.’
(Oh Allah, You are my Rabb. There is nothing worthy of worship except You. I
place all of my trust and reliance in You and You are the Rabb of the Noble Throne. Whatever Allah wishes takes place, and whatever He does not desire, does not occur, and there is no power and no strength except in Allah, The Exalted,
The Mighty. I know that Allah is Powerful over all things and that Allah has knowledge of all things. Oh Allah, I seek refuge in You from the evil of my nafs (self) and from the evil of every crawling creature. You are master over them. Verily, You are Rabb of the Straight Path.)
اللهم اصلح لي ديني الذي هو عصمة امري, واصلح لي دنياي التي فيها معاشي, واصلح لي اخرتي التي فيها معادي, واجعل الحياة زيادة لي في كل خير, واجعل الموت راحة لي من كل شر
Allahumma ashlehlee deeni al lathee huwa ‘ismato amree wa asleh lee dunya ya allati feeha ma’ashi wa asleh lee aakhiratee allati feeha ma’adi waj al hayata zeeya-datal-li fee kullee khairan Waj-al mawta ra hatan lee min kullee sharree.’
(O Allah! Correct for me my faith, which is the guard of my affairs, make better my world where I have my livelihood, set right my hereafter where I have to return ultimately, make my life long, in every type of virtue, and make my death a comfort against all evils.
سبحان الله وبحمده عدد خلقه, ورضا نفسه, وزنة عرشه, ومداد كلماته
“Subhanal lahi wa bi ham-di-hi ada-da Khal-qihi wa rida’a naf-sihi wa zina-ta ‘ar-shi-hi wa mida-da Kale-mate-hi.”
(Glory be to Allah and praise is due to Him, according to the number of His creation and according to His pleasure and corresponding to the weight of His Throne and as much as the ink [used in recording] His words). (thrice)
لا إِلَهَ إِلاَّ اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلِّ شَيءٍ قَدِيْرٌ(مَائَةَ مَرَّة
Abu Hurayrah (R.A) reported that Rasulullah (sallallahu alayhi wa sallam)
said: 'Whoever says:
Lā ‘Ilāha 'Illāl-Lāhu Waĥdahu Lā Sharīka Lah, Lahul-Mulku Wa Lahul-Ĥamd, Wa Huwa `Alá Kulli Shay’in Qadīr.
(one hundred times)
'None has the right to be worshipped except Allah, alone, without partner. To Him belongs all sovereignty and praise and He is over all things omnipotent.'
…a hundred times during the day, has the reward of freeing ten slaves, a hundred good deeds are recorded for him and a hundred bad deeds are wiped away and he has gained refuge from the devil that day until evening and none shall come with anything better except someone who has done more.'
أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم
اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allahu la ilaha illa Huwa, Al-Haiyul-Qaiyum La ta’khudhuhu sinatun wa la nawm, lahu man fis-samawati wa ma fil-’ard Man dhal-ladhi yashfa’u ‘indahu illa bi-idhnihi Ya’lamu ma baina aidihim wa ma khalfahum, wa la yuhituna bi shai’im-min ‘ilmihi illa bima sha’a Wasi’a kursiyuhus-samawati wal ard, wa la ya’uduhu hifdhuhuma Wa Huwal ‘Aliyul-Adheem
I seek refuge in Allah from Satan the outcast Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter .
And they will never compass anything of His Knowledge except that which He wills. His Kursî[] extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.
أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم
ءامن الرسول بمآأنزل إليه من ربه والمؤمنون كل ءامن بالله وملائكته وكتبه ورسله لانفرق بين أحد من رسله وقالوا سمعنا وأطعنا غفرانك ربنا
وإليك المصير*لايكلف الله نفساإلاوسعها لهاماكسبت وعليها مااكتسبت ربنا لا تؤاخذنآ إن نسينآ أو أخطأنا ربنا ولاتحمل عليناإصرا كما حملته على الذين من قبلنا ربنا ولاتحملنا مالا طاقة لنا به واعف عنا واغفرلنا وارحمنآ أنت مولانا فانصرنا علىالقوم الكافرين
Bismillaah ar-Rahman ar-Raheem
Amanar-rasulu bima unzila ilayhi min rabbihi wal-muminun Kullun amana billahi wa mala ikatihi wa kutubihi wa rusulih La nufarriqu bayna ahadin min rusulih Wa qalu sami'na wa a-ta'na ghufranaka rabbana wa ilaykal masir La yukallifullahu nafsan illa wus'aha Laha ma kasabat wa alayha maktasabat Rabbana la tu akhidhna in nasina au akhta'na Rabbana wa la tahmil alayna isran kama Hamaltahu alalladhina min qablina Rabbana wa la tuhammilna ma la taqata lanabih Wa'fu anna, waghfir lana, warhamna Anta maulana fansurna alal-qaumil-kafirin
Rasulullah (sallallahu alayhi wa sallam) believes in what has been sent down to him from his Rabb, and (so do) the believers. Each one believes in Allâh, His Angels, His Books, and His Messengers. (They say), “We make no distinction between one another of His Messengers” and they say, “We hear, and we obey. (We seek) Your Forgiveness, our Rabb, and to You is the return (of all).” (285) Allâh burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. “Our Rabb! Punish us not if we forget or fall into error, our Rabb! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Rabb! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Supporter and Protector, etc.) and give us victory over the disbelieving people.”
بَسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ هُوَ اللهُ أَحَدٌ ۞ اللهُ الصَّمَدُ ۞ لَمْ يَلِدْ وَلَمْ يُولَدْ ۞ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ
Qul huwal-laahu aHadal-laahuS Samad lam yalid walam yuulad walam yakul-lahu kufuwan aHad
With the Name of Allah, the Most Gracious, the Most Merciful. Say: He is Allah (the) One. The Self-Sufficient Master, Whom all creatures need, He begets not nor was He begotten, and there is none co-equal to Him.
بَسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ۞ مِنْ شَرِّ مَا خَلَقَ ۞ وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ ۞ وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ۞ وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ
Qul ‘A`ūdhu Birabbi Al-Falaqi Min Sharri Mā Khalaqa Wa Min Sharri Ghāsiqin ‘Idhā Waqaba Wa Min Sharri An-Naffāthāti Fī Al-`Uqadi Wa Min Sharri Ĥāsidin ‘Idhā Ĥasada
With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Rabb of the daybreak, from the evil of what He has created, and from the evil of the darkening (night) as it comes with its darkness, and from the evil of those who practice witchcraft when they blow in the knots, and from the evil of the envier when he envies.
بَسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ النَّاسِ ۞ مَلِكِ النَّاسِ ۞ إِلَهِ النَّاسِ ۞ مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ۞الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ ۞ مِنَ الْجِنَّةِ وَالنَّاسِ
Qul ‘A`ūdhu Birabbi An-Nāsi Maliki An-Nāsi ‘Ilahi An-Nāsi Min Sharri Al-Waswāsi Al-Khannāsi Al-Ladhī Yuwaswisu Fī Şudūri An-Nāsi Mina Al-Jinnati Wa An-Nāsi
With the Name of Allah , the Most Gracious , the Most Merciful. Say: I seek refuge with (Allah) the Rabb of mankind, the King of mankind , the (God)ALLAH of mankind , from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinns and men.
(Recite these three times each in Arabic).
Narrated Saad: I heard Allah's Apostle saying, "Whoever takes seven 'Ajwa dates in the morning will not be effected by magic or poison on that day."
Sahih Muslim, Volume 7, Book 71, Number 671:
Narrated Sa'd: The Prophet said, “If somebody takes some ‘Ajwa dates every morning, he will not be effected by poison or magic on that day till night.” (Another narrator said seven dates).
(Sahih Bukhari)
'Aisha reported Allah's Messenger as saying, "The 'ajwah dates of al-'Aliya taken as the first thing in the morning, in the state of fasting; contain healing for all (kinds of) magic or toxins." (Musnad Ahmad, Hadith 23592)
And Allah knows best.
Bismillah Ir-Rahman, Ir-Raheem. I begin with ALLAH's auspiciousness, whose Name is the Best among all the names. All Revences, All Sanctities and All Worships are due to ALLAH alone. Ashahadu An Laa illaaha illal llahu
Wa Ash Hadu Anna Muhammadan Abdu Hu Wa Rasooluhu
''I bear witness that there is no deity but Allah
who is without partner, and I bear witness that Muhammad (Peace be upon Him) is the Rasool.''
"O Allah, Shower Your Peace come upon Muhammad and the family of Muhammad, as you have brought peace to Ibrahim and his family.
Truly, You are Praiseworthy and Glorious. O Allah, Shower your blessing upon Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious". Iam Satisfied with Allâh as My Rabb and Cherisher, I am Satisfied With Islam as My Din(religion) and I am satisfied with Muhammad as a Rasulallah (sallallahu alaihi was salam) I seek Protection with ALLAH! With the Glorious and Noble Face of ALLAH! With the Complete and Perfect words of ALLAH! With the Exalted Attributes of ALLAH! From the Punishment of Hell; From chastisement in the Grave; From the Trial of Life and Death; From the Mischief of the dajjal. There is no power nor strength with (anyone) save Allah. ALLAH is Good and Only accept that which is Good. ALLAH is the Truth and only accept that which True. ALLAH is Pure and only accept that which is Pure. Ya ALLAH! ALL the praises are for You,You are the Holder of the Heavens and the Earth, And whatever is in them. Ya ALLAH! All praises are for You; You are the Sustainer of the Heavens and the Earth And whatever is in them. Ya ALLAH! All the praises are for you; You have the Possession of the Heavens and the Earth and whatever is in them. Ya ALLAH! All the praises are for You; You are Light(Nur) of the Heavens and Earth And whatever is in them. Ya ALLAH! All praises are for You; You are the King of the Heavens and the Earth And whatever is in them. Ya ALLAH! All praises are for You; You are the Truth and Your Promise is the Truth, And Your word is the Truth and the Meeting with You is true, And Parardise is True And Hell is true and All the Prophets(peace be upon them) are true; And Muhammad Rasulallah(sallallahu alayhi wa salam) is true, And the Day of Resurrection is True. Ya ALLAH! You have promise and Your promise is the truth, Ya ALLAH! You have promise and Your words is the truth, Ya ALLAH! You have promise and You are the Truth!... Fear Allah subhanahu wa ta'ala as you should, and know that verses 56 and 57 of surat adh-Dhariyat mean: [Allah has created jinn and mankind and ordered them to worship Him.]This verse confirms that the purpose to their existence is to worship Allah and obey Him as such. Therefore, it is their duty to fulfil this command and refrain from indulging in the luxuries of this world where life is only temporary and not a permanent one. Itliving in this world can be compared to a travelling vessel which takes one to the afterlife and is not a place complete with ultimate happiness and delight. For this reason, the wise and intelligent inhabitants of this earth are the one who worship Allah with the smartest contently doing so.
In light of the truth about this worldly life and given that we understand the purpose of our life on earth it is advised that the accountable adheres to the authenticated path of our beloved Muhammad Rasulullah (sallallahu alayhi wa sallam)
in terms of morality and self discipline. Allah, The Exalted said:
وَتَعَاوَنُواْ عَلَى الْبرِّ وَالتَّقْوَى
[Collaborate with one another to achieve virtue and piety, and do not collaborate with one another in sin and transgression.]
Also it has been confirmed that Rasulullah (sallallahu alayhi wa sallam) said: [Allah’s help will reach the slave as long as the slave a Rasulullah (sallallahu alayhi wa sallam) also said: [Whoever directs one to an act of goodness, shall receive a reward similar to the one who performs that act.]
He also said to ^Aliyy may Allah raise his rank: [I swear by Allah that if you were to guide someone to Islam your reward shall exceed any pleasure that this world can offer.]
Allah subhanahu wa ta^ala said in surat al-Ahzab, verse 35:
وَالذَّاكِرِينَ اللهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا
This means: [And the male and female believers who frequently praise Allah (whether standing, sitting or even lying down) with their hearts or tongues shall receive a great deal of reward along with forgiveness from Allah.]
For this very reason, we gathered for you today some of the popular adhkar (words of praise) our beloved Rasulullah (sallallahu alayhi wa sallam) used to cite.
It has been narrated through the route of Abu Hurayrah that Rasulullah (sallallahu alayhi wa sallam) used to say in the morning:
اللهمَ بكَ أَصبَحْنا وبك أمسَيْنا وبك نحيا وبك نموت وإليك النشور
This means: [O Allah it is Your Will that we wake in the morning and that we carry on to see the night, and it is Your Will that we shall live and whenever we die; to Your questioning we shall be resurrected.]
And Rasulullah (sallallahu alayhi wa sallam) said: [Any slave of Allah who says in the morning of every day and in the evening of every night:
بسم الله الذي لا يضرُّ معَ اسمه شىءٌ في الأرض ولا في السماء وهو السميع العليم
three times shall be safe from the reach of anything evil or harmful.]
Rasulullah (sallallahu alayhi wa sallam) also said: [Whoever says in the morning and evening:
رضِيت بالله ربًّا وبالإسلام دينًا وبمحمّدٍ صلى الله عليه وسلّم نبيًّا
Three times shall be admitted into Paradise. These words mean: “I have accepted, as I always will, that Allah is my Rabb, Islam is my religion and Muhammad is my Prophet”]. This hadith means that Allah will save from the torture of Hellfire the one who says these words of praise daily three times in the morning and similarly in the evening after Maghrib. This Promise from Allah is incomparably great for despite how easy it is for the tongue to say these words without much effort and in such a short time, a person is rewarded greatly simply for saying them.
Brothers in Islam; Rasulullah (sallallahu alayhi wa sallam) stressed the importance of keeping quiet except in matters of goodness, he said: [those who believe in Allah and the Day of Judgment had better spoken of goodness, or otherwise remained quiet.]
Therefore our dear brothers in Islam, we urge you to keep steadfast to reciting the related adhkar of Rasulullah (sallallahu alayhi wa sallam) in the mornings and in the evenings. Keep listening and memorise the adhkar played on air on the Muslim Community Radio 92.1fm in the morning after Fajr and in the evening after Maghrib, and recite them daily within the time frame of when Fajr begins and until a time lapse of approximately three and a half hours. Do so again within the time frame of when Maghrib sets in and until three and a half hours.
For Allah subhanahu wa ta^ala said in the Holy Qur’an:
[Verily in praising Allah, the hearts find comfort.]And Allah knows best............ One of the greatest means of protecting and combating oneself against the evil effects of witchcraft ,evil eye/envy and jinn is to persist in regularly reciting the Adhkaar .They prevent against witchcraft ,evil eye/envy and jinn possession before it happens, protecting one against it and warding off its evil, and remedying it if it does happen.
Those who have tried these supplications prayers for refuge on a regular basis morning and evening know their value and benefit and how a great need there is for them.
أعوذ بكلمات الله التامات من شر ما خلق
Say in the morning and in the evening (thrice):
A'udhu bi kalimat Allaah al-taammaat min sharri ma khalaq
"I seek refuge in the Perfect Words of Allah from the evil of what He has created."
أعوذ بِكَلِمَاتِ اللهِ التَّامَّةِ مِن كُلِّ شَيطَانٍ وَهَامَّة ، وَمِن كُلِّ عَينٍ لَامَّة
A'udhu bi kalimaat-Allaah il-taammah min kulli shaytaanin wa
haammah wa min kulli 'aynin laammah
I seek refuge in the perfect words of Allah from every devil and poisonous reptile, and from every envious evil eye. (thrice):
أعوذ بكلمات الله التامات من غضبه وعقابه، وشر عباده ومن همزات الشياطين
وأن يحضرون
‘A`ūdhu Bikalimātil-Lāhit-Tāmmāti Min Ghađabihi Wa `Iqābih, Wa Sharri`Ibādihi Wa Min Hamazātish-Shayāţīni Wa ‘An Yaĥđurūn. (thrice):
'I take refuge in the perfect words of Allah from His anger and punishment, and from the evil of His servants, and from the madness and appearance of devils.'
بِسْمِ اللهِ الَّذِي لا يَضُرُّ مَعَ اسْمِهِ شَيءٌ فِي الأَرْضِ وَلا فِي السَّمَاءِ وَهُوَ السَّمِيْعُ العَلِيْمُ
Bismillahi alladhi la yadurru ma' ismihi shai'un fil-ardi wa-laa fil-samaa'i wa huwa al-Samee'u al-'Aleem" (thrice):
"In the Name of Allah, with Whose Name nothing on the earth or in the heaven can cause harm, and He is the All-Hearing, the All-Knowing."
حَسْبِيَ اللهُ لا إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ العَرْشِ العَظِيْمِ. (سَبْعَ مَرَّاتٍ حِيْنَ يُصْبِحُ وَيُمْسِي
Ĥasbiyal-Lāhu Lā ‘Ilāha ‘Illā Huwa `Alayhi Tawakkaltu Wa Huwa
Rabbul-`Arshil-`Ažīm. (seven times morning & evening)
'Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.' (seven times morning and evening)
يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْثُ، أَصْلِحْ لِي شَأْنِي كُلَّهُ، وَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ
Yā Ĥayyu Yā Qayyūmu Biraĥmatika ‘Astaghīth, ‘Aşliĥ Lī Sha’nī
Kullah, Wa Lā Takilnī ‘Ilá Nafsī Ţarfata `Ayn.
'O Ever Living, O Self-Subsisting and Supporter of all, by Your mery I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.'
اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَرَبَّ العَرْشِ العَظِيْمِ، رَبَّنَا وَرَبَّ كُلِّ شَيءٍ، فَالِقَ الحَبِّ وَالنَّوَى، وَمُنَزِّلَ التَّوْرَاةِ وَالإِنْجِيْلِ، وَالفُرْقَانِ، أَعُوْذُ بِكَ مِنْ شَرِّ كُلِّ شَيءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ. اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَيءٌ، وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَيءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيءٌ، وَأَنْتَ البَاطِنُ فَلَيْسَ دُوْنَكَ شَيءٌ
Al-Lahumma Rabbas-Samawātis-Sab`i Wa Rabbal-`Arshil-`Ažīm Rabbanā Wa Rabba Kulli Shay’, Fāliqal-Ĥabbi Wan-Nawá, Wa Munazzilat-Tawrāti Wal-’Injīl, Wal-Furqān, ‘A`ūdhu Bika Min Sharri Kulli Shay’in ‘Anta ‘Ākhidhun Bināşiyatih. Al-Lahumma ‘Antal-’Awwalu Falaysa Qablaka Shay’, Wa ‘Antal-’Ākhiru Falaysa Ba`daka Shay’, Wa ‘Antaž-Žāhiru Falaysa Fawqaka Shay’, Wa ‘Antal-Bāţinu Falaysa Dūnaka Shay’,
'O Allah, Rabb of the seven heavens and the exalted throne, our Rabb and Rabb of all things, Splitter of the seed and the date stone, Revealer of the Tawrah, the Injeel and the Furqan, I take refuge in You from the evil of all things You shall seize by the forelock (i.e. You have total mastery over). O Allah, You are The First so there is nothing before You and You are The Last so there is nothing after You.
You are Aththahir so there is nothing above You and You are Al-Batin
so there is nothing closer than Tawrah: The book revealed to Moosa
Injeel: The book revealed to Easa Furqan: One of the many names of the Quran, means: The Criterion which distinguishes between truth and falsehood.
Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.
Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.
اللَّهُمَّ إِنِّي عَبْدُكَ, ابْنُ عَبْدِكَ, ابْنُ أَمَتِكَ نَاصِيَتِي بِيَدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤُكَ, أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ, سَمَّيْتَ بِهِ نَفْسَكَ, أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ، أَوْ عَلَّمْتَهُ أَحَداً مِنْ خَلْقِكَ, أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الغَيْبِ عِنْدَكَ, أَنْ تَجْعَلَ القُرْآنَ رَبِيْعَ قَلْبِي،
وَنُوْرَ صَدْرِي, وَجَلَاءَ حُزْنِي, وَذَهَابَ هَمِّي
Al-Lahumma ‘Innī `Abduk, ‘Ibnu `Abdik, ‘Ibnu ‘Amatik, Nāşiyatī Biyadik, Māđin Fīya Ĥukmuk, `Adlun Fīya Qađā’uuk, ‘As’aluka Bikullis-Min Huwa
Lak, Sammayta Bihi Nafsak, ‘Aw ‘Anzaltahu Fī Kitābik, ‘Aw `Allamtahu ‘Aĥadan Min Khalqik, ‘Awis-Ta’tharta Bihi Fī `Ilmil-Ghaybi `Indak, ‘An Taj`alal-Qur’āna Rabī`a Qalbī, Wa Nūra Şadrī, Wa Jalā’a Ĥuznī, Wa Dhahāba Hammī.
'O Allah, I am Your servant, son of Your servant, son of Your maidservant, my forelock is in Your hand (i.e.You have total mastery over), Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Quran the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety.'
اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْن وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لا إِلَهَ إِلاَّ أَنْتَ
Al-Lahumma Raĥmataka ‘Arjū Falā Takilnī ‘Ilá Nafsī Ţarfata `Ayn, Wa ‘Aşliĥ Lī Sha’nī Kullahu Lā‘Ilāha ‘Illā ‘Ant.
'O Allah, it is Your mercy that I hope for, so do not leave me in charge of my affairs even for a blink of an eye and rectify for me all of my affairs.None has the right to be worshipped except You.'
هُوَ الأَوَّلُ وَالآخِرُ وَالظَّاهِرُ وَالبَاطِنُ وَهُوَ بِكُلِّ شَيءٍ عَلِيْمٌ
He should also recite the following verse:
(huwal-’Awwalu Wal-’Ākhiru Waž-Žāhiru Wal-Bāţinu Wa Huwa
Bikulli Shay’in `Alīm).
'He is The First and The Last, Aththahir and Al-Batin and He knows well all
things.'
Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.
Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.
اللَّهُمَّ لا سَهْلَ إِلاَّ مَا جَعَلتَهُ سَهْلاً، وَأَنْتَ تَجْعَلُ الحَزَنَ إِذَا شِئْتَ سَهْلاً
Al-Lahumma Lā Sahla ‘Illā Mā Ja`altahu Sahlā, Wa ‘Anta Taj`alul-Ĥazana ‘Idhā Shi’ta Sahlā.
'O Allah, there is no ease except in that which You have made easy, and You make the difficulty, if You wish, easy.'
اللَّهُمَّ إِنِّي أَعُوْذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا لا أَعْلَمُ
Al-Lahumma ‘Innī ‘A`ūdhu Bika ‘An ‘Ushrika Bika Wa ‘Anā ‘A`lam, Wa
‘Astaghfiruka Limā Lā ‘A`lam.
'O Allah, I take refuge in You lest I should commit shirk with You knowingly and I seek Your forgiveness for what I do unknowingly.'
أعوذ بكلمات الله التامات التي لا يجاوزهن بر ولا فاجر من شر ما خلق، وبرأ وذرأ، ومن شر ما ينزل من السماء ومن شر ما يعرج فيها، ومن شر ما ذرأ في
الأرض ومن شر ما يخرج منها، ومن شر فتن الليل والنهار، ومن شر كل طارق إلا طارقا يطرق بخير يا رحمن
‘A`ūdhu Bikalimātil-Lāhit-Tāmmātil-Latī Lā Yujāwizuhunna Barrun Wa Lā Fājirun Min Shsharri Mā Khalaq, Wa Bara’a Wa Dhara’, Wa Min Sharri Mā Yanzilu Minas-Samā‘i Wa Min Sharri Mā Ya`ruju Fīhā, Wa Min Sharri Mā Dhara’a Fīl-’Arđi Wa Min Sharri Mā Yakhruju Minhā, Wa Min Sharri Fitanil-Layli Wan-Nahār, Wa Min Sharri Kulli Ţāriqin ‘Illā ŢāriqanYaţruqu Bikhayrin Yā Raĥman.
'I take refuge within Allah's perfect words which no righteous or unrighteous person can transgress, from all the evil that He has created, made and originated. (I take refuge) from the evil that descends from the sky and the evil that rises up to it. (I take refuge) from the evil that is spread on Earth and the evil that springs from her, and I take refuge from the evil of the tribulations of night and day, and the evil of one who visits at night except the one who brings good, O Merciful One.'
اللهم انت ربي لا اله الا انت عليك توكلت وانت رب العرش العظيم, ما شاء الله كان ومالم يشأ لم يكن, ولا حول ولا قوة الا بالله العلي العظيم, اعلم ان الله على كل شىء قدير, وان الله قد احاط بكل شيء علما, اللهم اني اعوذ بك من شر نفسي, ومن شر كل دابة انت آخذ بناصيتها, ان ربي على صراط مستقيم
‘Allah-humma, anta rabbi, laa ilaaha illaa Anta, ‘alaika tawakkaltu wa anta rabbul ‘arshil kareem maashaaAllahu kaana wa maLam yasha’ lam yakun-wa laa hawla wa lla quwwata illaa bil-Laahil A’liyyil ‘Atheem. A’lamu annallaaha ‘alaa kulli shay in qadiyrun-wa annallaaha qad ahaata bikulli shay in ilmaa. Allah-humma inni a’uthu bika min sharri nafsiy wa min sharri kulli daabbatin ants aakhithum bi naasiyatihaa inna rabiy ‘alaa siraatim mustaqiym.’
(Oh Allah, You are my Rabb. There is nothing worthy of worship except You. I
place all of my trust and reliance in You and You are the Rabb of the Noble Throne. Whatever Allah wishes takes place, and whatever He does not desire, does not occur, and there is no power and no strength except in Allah, The Exalted,
The Mighty. I know that Allah is Powerful over all things and that Allah has knowledge of all things. Oh Allah, I seek refuge in You from the evil of my nafs (self) and from the evil of every crawling creature. You are master over them. Verily, You are Rabb of the Straight Path.)
اللهم اصلح لي ديني الذي هو عصمة امري, واصلح لي دنياي التي فيها معاشي, واصلح لي اخرتي التي فيها معادي, واجعل الحياة زيادة لي في كل خير, واجعل الموت راحة لي من كل شر
Allahumma ashlehlee deeni al lathee huwa ‘ismato amree wa asleh lee dunya ya allati feeha ma’ashi wa asleh lee aakhiratee allati feeha ma’adi waj al hayata zeeya-datal-li fee kullee khairan Waj-al mawta ra hatan lee min kullee sharree.’
(O Allah! Correct for me my faith, which is the guard of my affairs, make better my world where I have my livelihood, set right my hereafter where I have to return ultimately, make my life long, in every type of virtue, and make my death a comfort against all evils.
سبحان الله وبحمده عدد خلقه, ورضا نفسه, وزنة عرشه, ومداد كلماته
“Subhanal lahi wa bi ham-di-hi ada-da Khal-qihi wa rida’a naf-sihi wa zina-ta ‘ar-shi-hi wa mida-da Kale-mate-hi.”
(Glory be to Allah and praise is due to Him, according to the number of His creation and according to His pleasure and corresponding to the weight of His Throne and as much as the ink [used in recording] His words). (thrice)
لا إِلَهَ إِلاَّ اللهُ وَحْدَهُ لَا شَرِيْكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلِّ شَيءٍ قَدِيْرٌ(مَائَةَ مَرَّة
Abu Hurayrah (R.A) reported that Rasulullah (sallallahu alayhi wa sallam)
said: 'Whoever says:
Lā ‘Ilāha 'Illāl-Lāhu Waĥdahu Lā Sharīka Lah, Lahul-Mulku Wa Lahul-Ĥamd, Wa Huwa `Alá Kulli Shay’in Qadīr.
(one hundred times)
'None has the right to be worshipped except Allah, alone, without partner. To Him belongs all sovereignty and praise and He is over all things omnipotent.'
…a hundred times during the day, has the reward of freeing ten slaves, a hundred good deeds are recorded for him and a hundred bad deeds are wiped away and he has gained refuge from the devil that day until evening and none shall come with anything better except someone who has done more.'
أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم
اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allahu la ilaha illa Huwa, Al-Haiyul-Qaiyum La ta’khudhuhu sinatun wa la nawm, lahu man fis-samawati wa ma fil-’ard Man dhal-ladhi yashfa’u ‘indahu illa bi-idhnihi Ya’lamu ma baina aidihim wa ma khalfahum, wa la yuhituna bi shai’im-min ‘ilmihi illa bima sha’a Wasi’a kursiyuhus-samawati wal ard, wa la ya’uduhu hifdhuhuma Wa Huwal ‘Aliyul-Adheem
I seek refuge in Allah from Satan the outcast Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter .
And they will never compass anything of His Knowledge except that which He wills. His Kursî[] extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.
أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيم
ءامن الرسول بمآأنزل إليه من ربه والمؤمنون كل ءامن بالله وملائكته وكتبه ورسله لانفرق بين أحد من رسله وقالوا سمعنا وأطعنا غفرانك ربنا
وإليك المصير*لايكلف الله نفساإلاوسعها لهاماكسبت وعليها مااكتسبت ربنا لا تؤاخذنآ إن نسينآ أو أخطأنا ربنا ولاتحمل عليناإصرا كما حملته على الذين من قبلنا ربنا ولاتحملنا مالا طاقة لنا به واعف عنا واغفرلنا وارحمنآ أنت مولانا فانصرنا علىالقوم الكافرين
Bismillaah ar-Rahman ar-Raheem
Amanar-rasulu bima unzila ilayhi min rabbihi wal-muminun Kullun amana billahi wa mala ikatihi wa kutubihi wa rusulih La nufarriqu bayna ahadin min rusulih Wa qalu sami'na wa a-ta'na ghufranaka rabbana wa ilaykal masir La yukallifullahu nafsan illa wus'aha Laha ma kasabat wa alayha maktasabat Rabbana la tu akhidhna in nasina au akhta'na Rabbana wa la tahmil alayna isran kama Hamaltahu alalladhina min qablina Rabbana wa la tuhammilna ma la taqata lanabih Wa'fu anna, waghfir lana, warhamna Anta maulana fansurna alal-qaumil-kafirin
Rasulullah (sallallahu alayhi wa sallam) believes in what has been sent down to him from his Rabb, and (so do) the believers. Each one believes in Allâh, His Angels, His Books, and His Messengers. (They say), “We make no distinction between one another of His Messengers” and they say, “We hear, and we obey. (We seek) Your Forgiveness, our Rabb, and to You is the return (of all).” (285) Allâh burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. “Our Rabb! Punish us not if we forget or fall into error, our Rabb! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Rabb! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Supporter and Protector, etc.) and give us victory over the disbelieving people.”
بَسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ هُوَ اللهُ أَحَدٌ ۞ اللهُ الصَّمَدُ ۞ لَمْ يَلِدْ وَلَمْ يُولَدْ ۞ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ
Qul huwal-laahu aHadal-laahuS Samad lam yalid walam yuulad walam yakul-lahu kufuwan aHad
With the Name of Allah, the Most Gracious, the Most Merciful. Say: He is Allah (the) One. The Self-Sufficient Master, Whom all creatures need, He begets not nor was He begotten, and there is none co-equal to Him.
بَسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ۞ مِنْ شَرِّ مَا خَلَقَ ۞ وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ ۞ وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ۞ وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ
Qul ‘A`ūdhu Birabbi Al-Falaqi Min Sharri Mā Khalaqa Wa Min Sharri Ghāsiqin ‘Idhā Waqaba Wa Min Sharri An-Naffāthāti Fī Al-`Uqadi Wa Min Sharri Ĥāsidin ‘Idhā Ĥasada
With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Rabb of the daybreak, from the evil of what He has created, and from the evil of the darkening (night) as it comes with its darkness, and from the evil of those who practice witchcraft when they blow in the knots, and from the evil of the envier when he envies.
بَسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ النَّاسِ ۞ مَلِكِ النَّاسِ ۞ إِلَهِ النَّاسِ ۞ مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ۞الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ ۞ مِنَ الْجِنَّةِ وَالنَّاسِ
Qul ‘A`ūdhu Birabbi An-Nāsi Maliki An-Nāsi ‘Ilahi An-Nāsi Min Sharri Al-Waswāsi Al-Khannāsi Al-Ladhī Yuwaswisu Fī Şudūri An-Nāsi Mina Al-Jinnati Wa An-Nāsi
With the Name of Allah , the Most Gracious , the Most Merciful. Say: I seek refuge with (Allah) the Rabb of mankind, the King of mankind , the (God)ALLAH of mankind , from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinns and men.
(Recite these three times each in Arabic).
Narrated Saad: I heard Allah's Apostle saying, "Whoever takes seven 'Ajwa dates in the morning will not be effected by magic or poison on that day."
Sahih Muslim, Volume 7, Book 71, Number 671:
Narrated Sa'd: The Prophet said, “If somebody takes some ‘Ajwa dates every morning, he will not be effected by poison or magic on that day till night.” (Another narrator said seven dates).
(Sahih Bukhari)
'Aisha reported Allah's Messenger as saying, "The 'ajwah dates of al-'Aliya taken as the first thing in the morning, in the state of fasting; contain healing for all (kinds of) magic or toxins." (Musnad Ahmad, Hadith 23592)
And Allah knows best.
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