Non Muslims, how do you explain the existence of the Quran/Sincerity of the Prophet?

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for example, it's quite possible that mohammad, being the great mind that he was, knew that religion would be a very useful tool in causing social upheaval. the same can be said about other religious figures so i think you are oversimplifying the psychology of these prophets...

It is your conjecture.
Would you like to back up your theory with some evidence and proof?
Maybe a little knowledge about the sirah would be suffice to help you.
 


Although though it may be well-known, Aisha (may Allah be pleased with her) decided to take the verse literally, on the side of caution, until instructed otherwise.

Bizarrely some missionaries are also attempting to pad their claim by utlizing the understanding of Aisha (may Allah be pleased with her) concerning this issue as “evidence” for their claim.

Aisha’s understanding of the issue was only due to the fact that Prophet Muhammad (peace be upon him) nor her fellow companions (students of Muhammad peace be upon him) had yet explained this issue to her. So Aisha took the verse literally (until instructed otherwise) as she had not yet heard of Muhammad’s (peace be upon him) explanation of it to be an idiom.

The fact is, in this reference, Ka’b confirms Muhammad (peace be upon him) had not said that Mary (peace be upon her) was the (literal) sister of Aaron is enough to pour cold water on critics baseless claims. Thus we further realise that the Quran is not claiming Mary (peace be upon her) to be the literal sister of the brother of Moses i.e. Aaron (peace be upon them both).

Moreover, this tradition also shows that Ka’b himself knew there was a huge difference of years between Mary (peace be upon her) and Aaron prior to Muhammad’s (peace be upon him) explanation.

In addition Aisha’s silence points to her acknowledgement of her taking it literally, her taking it literally was only due to the fact that at this instance Aisha (may Allah be pleased with her) had not had the verse explained to her by the Prophet (peace be upon him) or any student of the Prophet but once the verse was explained to her by Ka’b (using the teachings of the Prophet she accepted the explanation and acknowledged it (inferred by her silence).

It is hardly scholarly to jump on one Muslim's (Aisha's) personal understanding of the verse before it is explained to them, and their subsequent acceptance of the explanation, and try to build a case of “Quranic error” based on this despite Muhammad’s (peace be upon him) explanation of the verse to be an idiom. Such is the desperation of some critics, sadly the critics who have gone to this length are the Christian missionaries. Hardly the most Christian or honest method of reason!
I was informed that Aisha was one of the most knowledgeable people of Islam so I am surprised with what you tell me here.


Al-Tabari narrated a hadith in his commentary:
الْقَوْل فِي تَأْوِيل قَوْله تَعَالَى : { يَا أُخْت هَارُون } اِخْتَلَفَ أَهْل التَّأْوِيل فِي السَّبَب الَّذِي مِنْ أَجْله قِيلَ لَهَا : يَا أُخْت هَارُون , وَمَنْ كَانَ هَارُون هَذَا الَّذِي ذَكَرَهُ اللَّه , حَدَّثَنَا اِبْن حُمَيْد , قَالَ : ثنا الْحَكَم بْن بَشِير , قَالَ : ثنا عَمْرو , عَنْ سِمَاك بْن حَرْب , عَنْ عَلْقَمَة بْن وَائِل , عَنْ الْمُغِيرَة بْن شُعْبَة , قَالَ : أَرْسَلَنِي النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فِي بَعْض حَوَائِجه إِلَى أَهْل نَجْرَان , فَقَالُوا : أَلَيْسَ نَبِيّك يَزْعُم أَنَّ هَارُون أَخُو مَرْيَم هُوَ أَخُو مُوسَى ؟ فَلَمْ أَدْرِ مَا أَرُدّ عَلَيْهِمْ حَتَّى رَجَعْت إِلَى النَّبِيّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ , فَذَكَرْت لَهُ ذَلِكَ , فَقَالَ : " إِنَّهُمْ كَانُوا يُسَمُّونَ بِأَسْمَاءِ مَنْ كَانَ قَبْلهمْ " . وَقَالَ بَعْضهمْ : عَنَى بِهِ هَارُون أَخُو مُوسَى , وَنُسِبَتْ مَرْيَم إِلَى أَنَّهَا أُخْته لِأَنَّهَا مِنْ وَلَده , - حَدَّثَنَا مُوسَى , قَالَ : ثنا عَمْرو , قَالَ : ثنا أَسْبَاط , عَنْ السُّدِّيّ { يَا أُخْت هَارُون } قَالَ : كَانَتْ مِنْ بَنِي هَارُون أَخِي مُوسَى​
The people of commentary and interpretation have differed on the reason why it was said "O sister of Harun!" (Of Sura 19:28), and who this Harun was that Allah mentioned…
It was narrated by Ibn Hamid, narrated by Al Hakam Ibn Bashir, narrated by Amr, narrated by Simak Ibn Harb, narrated by Alkama Ibn Wa’il, narrated Al Mughira Ibn Shu’ba who said, "The prophet, may Allah’s prayers be upon him, sent me to fetch some of his needs from the people of Najran who said, "Doesn't your prophet claim that Harun the brother of Mary is the brother of Moses?" I did not know how to respond to them until I returned to the prophet, may Allah’s prayers be upon him. I related to him all what was said and he replied, ‘They used to name themselves after the names of those who came before them.’"
Others said the Harun referred to is the brother of Moses, and Mariam was classified as his sister for she is a (descendent) of (his) son.
It was narrated by Musa, narrated by Amr, narrated by Asbat, narrated by Al Suddi who said regarding "O sister of Harun!" (Of Sura 19:28) that (Mariam) was a descendent of the tribe of Harun, the brother of Moses.
(From the Arabic commentary of Al-Tabari on Sura 19:28)


Now let me ask you: why did commentators differ as to the meaning of Surah 19:28 and as to who is meant by "Aaron" in that verse? Was this problem not resolved immediately? And also why did all of this debate and confusion not take place before the Christians of Najran blew the whistle, if Muslims then were quite settled as to the meaning of "sister of Aaron"?
 
It is your conjecture.
Would you like to back up your theory with some evidence and proof?

For evidence of the claim that Mohammed "knew that religion would be a very useful tool in causing social upheaval" surely you have to look no further than the early history of Islam which is packed full of just such social upheaval! There is, of course, no 'proof' of any such link.. nevertheless in a historical context something being 'just' conjecture does not make it untrue or even particularly implausible.

Personally, I think this poster hits the nail on the head, though;

I would place Mohammad in the lineage of spiritual masters who discovered themselves and thereby discovered the ultimate truth or God. I would take his starting point in this quest for self-discovery as his meditations in the mountains of Hira. As he discovered his higher self, he started expressing it when he came out of his meditation. His subsequent meditations and expressions resulted in the Quran over a period of time. To say that the Quran is the word of God is not wrong at all because a man's higher consciousness and its expressions touch the ultimate truths of existence.

Excellent! Of course, it is always very difficult in threads such as this - it was addressed to non-muslims who really find it impossible to reply without offending someone. If we were able to say what muslims would agree with on this topic, we would be muslims ourselves!
 
For evidence of the claim that Mohammed "knew that religion would be a very useful tool in causing social upheaval" surely you have to look no further than the early history of Islam which is packed full of just such social upheaval! There is, of course, no 'proof' of any such link.. nevertheless in a historical context something being 'just' conjecture does not make it untrue or even particularly implausible.

I did not dispute the fact that there were HUGE social upheavals after prophet Muhammad SAW received the Qur'an.
you claimed that "prophet Muhammad KNEW that religion would be VERY USEFUL TOOL in causing social upheavals"

I am merely asking how do you know that the prophet KNEW that, because this is the first time I hear such allegation, so I asked you for evidence/proof.

Also, it can be implied in your statement that prophet SAW wanted to cause social upheaval. Want to back it up with some evidence?

Personally, I think this poster hits the nail on the head, though;

Excellent! Of course, it is always very difficult in threads such as this - it was addressed to non-muslims who really find it impossible to reply without offending someone. If we were able to say what muslims would agree with on this topic, we would be muslims ourselves!

It is very interesting to note that you agree with K.Venugopal's statement which essentially agrees in the existence of God, because I previously thought you did not believe in the existence of God.
It would be a very welcoming surprise if you indeed have changed your view about it.
 
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. nevertheless in a historical context something being 'just' conjecture does not make it untrue or even particularly implausible.

We are not talking mythology, we are talking history.. you can either validate your points in a historically accurate manner or your dispensing with opinion and making up stories!

all the best
 
I was informed that Aisha was one of the most knowledgeable people of Islam so I am surprised with what you tell me here.

Aisha (ra) wasn't born knowledgeable, it was acquired, and she had an excellent memory hence she gave us a massive amount of ahadith .. but ahadith are sayings of the prophet not the knowledge of Aisha.. is there a reason you choose to ignore all the posts linked for your perusal to hammer in the same point that has been answered multiple times?

all the best
 
I did not dispute the fact that there were HUGE social upheavals after prophet Muhammad SAW received the Qur'an.
you claimed that "prophet Muhammad KNEW that religion would be VERY USEFUL TOOL in causing social upheavals"

No I didn't. I just commented that Lynx's conjecture was supported to some extent by the occurence of such social upheavals. I stated specifically (and you quoted it!) that there is no proof of such a link. I assume you are confusing me with him. The 'motive', had there been one, is obvious I would have thought; the beneficial changes in society that such upheavals brought about.

It is very interesting to note that you agree with K.Venugopal's statement which essentially agrees in the existence of God, because I previously thought you did not believe in the existence of God.
It would be a very welcoming surprise if you indeed have changed your view about it.

I have not, but such a change of mind is not required to agree with K.Venugopal's statement, which was that ;

I would place Mohammad in the lineage of spiritual masters who discovered themselves and thereby discovered the ultimate truth or God.

I would, of course, place the Buddha in exactly the same lineage, although while he discovered and embodied 'ultimate truth' his much deeper understanding enabled him to dismiss any association of same with God or gods which are, of course, just as illusory as everything else we conceive. I don't expect you to agree with that, of course!!
 
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τhε ṿαlε'ṡ lïlÿ;1351466 said:


Aisha (ra) wasn't born knowledgeable, it was acquired, and she had an excellent memory hence she gave us a massive amount of ahadith .. but ahadith are sayings of the prophet not the knowledge of Aisha.. is there a reason you choose to ignore all the posts linked for your perusal to hammer in the same point that has been answered multiple times?

all the best
The honest truth is, I have very little time to devote to the discussion and I don't always have access to the internet. Also I suddenly have a lot of questions to reply to and these take time to research. Doing my best.
 
Hiroshi,

I'm a little confused as to what you're trying to say here... The Islamic sources you've pointed out only say that the prophet knew and preached that the verse doesn't refer to the Aaron of Moses's time. Perhaps the companions misunderstood, which isn't that hard to believe since we seem to have people here on this board who don't understand the verse.. But the fact the Prophet himself corrected his companions and said one thing is enough to show that there was no mix up in the verse...
Fair enough. But he did not say that Mary was a descendent of Aaron as many have suggested.
 
:sl:
I think that Muhammad Asad's explanation is really quite sufficient. The others on this forum have also dealt with this issue very well, but I have to just add that Mary's (P) genealogy is not dealt with in the NT in my view. I know that you probably think that Luke 3 gives her genealogy but it doesn't. The Matthew and Luke accounts give both a legal father and biological father account for Joseph's genealogy that ties Jesus (P) with the seed of David and the throne of David. Nowhere does it state that Luke 3 is Mary's (P) genealogy.

See the following link in this regard:

The fact that Elizabeth is of Aaron and Mary is her cousin is significant evidence of Aaronic lineage IMHO.
Your link cites the research of Dr. A. T. Robertson who proposed that Joseph had both a legal father and a biological father and that this is the reason for the variances in the genealogies of Matthew and Luke. I will look into this. The article notes that Matthew is written from the point of view of Joseph and Luke from that of Mary. I would take this as an indication that, rather, Luke's genealogy is that of Mary, not Joseph.

M’Clintock and Strong’s Cyclopaedia (1881, Vol. III, p. 774) says: “In constructing their genealogical tables, it is well known that the Jews reckoned wholly by males, rejecting, where the blood of the grandfather passed to the grandson through a daughter, the name of the daughter herself, and counting that daughter’s husband for the son of the maternal grandfather (Numb. xxvi, 33; xxvii, 4-7).”

This is sufficient reason for Joseph to be called "son of Heli" at Luke 3:23 even if Heli was in fact the father of Mary.
 
Salaam, YusufNoor.
Peace be upon those who follow the guidance,

i'm not sure i have the time to deal with all of your misconceptions, Sister Vales Lily is usually correct when she addresses these issues. you could actually deal with her, but your probably taken aback by her manner of posting. her manner of dealing with insincerity is to meet it head on, if you would like her to take a different approach, use some sincerity yourself.
Not at all. I find her a most charming person to debate things with.
the section of the Qur'an we are dealing with is about the miraculous birth and infancy of Jesus, PBUH and his mother Mary. AS A CHRISTIAN, you don't believe in the miraculous infancy, do you? odd....
I believe that Jesus had no human father as the Qur'an agrees I think. But the accounts of newly born Jesus speaking as an infant and performing other miracles whilst still a child do not agree with the bible. John 2:11 states that Jesus performrd his first miracle when he was an adult.
i'll deal with the other Hadeeths later, In Sha'a Allah. perhaps you would like to enlighten us on this little ditty:

WHERE does the New Testament CLAIM to show Mary's geneology, PBUH?

Salaam
Please see my post number 50 on this thread. Also note that Hebrews 7:11-14 would exclude Mary from having any Levitical or Aaronic blood at all in her.
 
One's desperation is becoming increasingly apparent! One who searches through hadeeths to find anything that may enable them (wrongly) to say the Qur'an contains an error, such a person cannot hope to succeed here. May I ask, what are your motives to be here exactly? Is it to point out to us supposed "errors" in the Qur'an (which quite frankly is a waste of your time), or, is it to learn about Islam? If you want to learn about Islam, we should start off with the basics and the main beliefs, such as the trinity vs the oneness of God.

[FONT=&quot] In Sahih Muslim, the Hadith related by Mughirah ibn Shu'bah, #5326, says:
[FONT=&quot] [/FONT]
[FONT=&quot] "When I came to Najran, they (the Christians of Najran) asked me: You read "Sister of Harun", (i.e. Mary), in the Qur'an, whereas Moses was born well before Jesus. When I came back to Allah's Messenger I asked him about that, and he said: "The (people of the old age) used to give names (to their persons) after the names of Apostle and pious persons who had gone before them.""
[/FONT]
[FONT=&quot][/FONT]
[FONT=&quot]When this Muslim went to speak with the Christians of Najran he was under the impression that Mary was the actual sister of Aaron. And when the Christians objected he could not explain the problem.
[/FONT]

Wordplay! It doesn't say anywhere that he was under that impression. All it says was that he came back and asked about their question. As to explaining "the problem", there wasn't one!

I bought a copy of the Qur'an translated by Marmaduke Pickthall and found all the details in a foreword to Soorah 3 "Al-Imran".

That was good of you to find all the details there. Then you also found the second paragraph, which reads, and I quote: "If vv. 1 to 34 were, as tradition states, revealed on the occasion of the deputation from the Christians of Najran, which took place in the tenth year of the Hijrah ("the year of deputations," as it is called), then they are of much later date than the rest of the surah, but it seems possible that they were only recited by the Prophet on that occasion, having been revealed before."

The very source you have used has demolished your own argument (if it is even remotely worthy of being called one!)

Was this problem not resolved immediately? And also why did all of this debate and confusion not take place before the Christians of Najran blew the whistle

Lets go back to Pickthall's introduction to Surah 19 and see what he says. This is starting from the penultimate paragraph: "Then the Negus asked him: Hast with thee aught of that which he brought from Allah? Ja'far answered: Yes. Then the Negus said: Relate it to me, and Ja'far recited to him the beginning of Kaf, Ha, Ya, A'in, Sad" the Arabic letters with which this Surah begins, such letters being generally used instead of titles by the early Muslims."

He was a far more knowledgable Christian than any of nowadays; strange how he didn't raise an objection nor question it, and carrying the story from where Pickthall leaves it off, the Negus wept until his beard was wet, listening to the Qur'an. Then he said, "What you have just recited and that which was revealed to Moses must both have issued from the same source. Go forth into my kingdom; I shall not deport you at all." Thus the spiteful efforts of the pagans against the Muslims were doomed to failure once again.

That last sentence is really ringing true here and now as well!

Wordplay, dramatisation, creation of non-existent problems and non-existent confusion, blowing of whistles, what next? There was no problem, nor any "blowing of whistles". Those who weren't sure about a particular verse, asked about them. Unlike with other holy books, people did not try to render their own meanings to the verses, however common an expression might have been then, until it was thus explained to them by the Prophet (peace be upon him). Which is why the Qur'an is the only untampered with book in both it's word and its message and will remain so until the end of time.

Peace.
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One's desperation is becoming increasingly apparent! One who searches through hadeeths to find anything that may enable them (wrongly) to say the Qur'an contains an error, such a person cannot hope to succeed here. May I ask, what are your motives to be here exactly? Is it to point out to us supposed "errors" in the Qur'an (which quite frankly is a waste of your time), or, is it to learn about Islam?
My motive is to answer the question posed by this thread. And in just a short time I have learned a considerable number of new things, thanks to the knowledgeable people on this forum. I never knew before that the name "Jesus" was not in use until just 400 years ago.
If you want to learn about Islam, we should start off with the basics and the main beliefs, such as the trinity vs the oneness of God.
The trinity doctrine is nonsense. I agree with that.
 
That was good of you to find all the details there. Then you also found the second paragraph, which reads, and I quote: "If vv. 1 to 34 were, as tradition states, revealed on the occasion of the deputation from the Christians of Najran, which took place in the tenth year of the Hijrah ("the year of deputations," as it is called), then they are of much later date than the rest of the surah, but it seems possible that they were only recited by the Prophet on that occasion, having been revealed before."

The very source you have used has demolished your own argument (if it is even remotely worthy of being called one!)
Peace, my friend.

My thinking is a bit woolly right now. I can't see how this demolishes the argument. Please explain.
 
But I have to say, from my personal experience, there is a lot more evidence (actually a mountain of evidence) that reveals Joseph Smith was a fraud than anything I was able to find against Muhammad (pbuh). Most of the anti-Islamic sites aren't all that reputable IMHO and slant the evidence.

Keep in mind the social context though. It's been around 1400 years since Muhammad was among the living. 1400 years in which criticism directed towards him was essentially considered blashpemous and, consequently, illegal in Muslim-controlled areas. It is unclear how much of what we know about him now provides a fair and balanced picture of how he truly was.
 
Keep in mind the social context though. It's been around 1400 years since Muhammad was among the living. 1400 years in which criticism directed towards him was essentially considered blashpemous and, consequently, illegal in Muslim-controlled areas. It is unclear how much of what we know about him now provides a fair and balanced picture of how he truly was.

You can know of people through their work and the legacy they leave behind, certainly from Islam's very inception the venomous tirades against Islam, the messenger and Muslims in general has always existed, it isn't a new thing courtesy of a 'free west'

2:214 Or do ye think that ye shall enter the Garden (of Bliss) without such (trials) as came to those who passed away before you? They encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah" ah! verily, the help of Allah is (always) near!



as you can see from the up Quranic verse, that adversity has existed from the beginning and it existed for other messengers as well can be easily inferred from the same verse..


What I personally consider blasphemous is building an opinion based on personal persuasions and seething hatred rather than correct accurate historical facts.. and living in the west has taught me indeed that only scandals sell, the worse it is the higher the sell.. westerners so admire their opinion for what it is worth when it is in fact worthless and love to impose that sort of lowness on the world under some guise of inalienable rights... and it is no wonder to me that the population at large are zonked out on prozac and suffer anxiety and are very un-trusting and un-neighborly toward one another .. they've created that environment for themselves and continuously reap its 'benefits'


all the best
 
It is your conjecture.
Would you like to back up your theory with some evidence and proof?
Maybe a little knowledge about the sirah would be suffice to help you.

I never claimed my suggestion was the 'right' explanation. I merely pointed out a possibility that reconciled the sincerity of the Prophet & the existence of the Quran which is what the OP was challenging non-Muslims to do. Obviously I don't have a letter of the Prophet where he said "today I am going to invent a religion cause I think i have good ideas for society" lol but this isn't the point of the OP. The mere *possibility* of my claim suffices! As for the claim of whether Prophet Muhammed knew religion would cause social upheaval..well I don't know; I think anyone who read or heard of any of the stories of the prophets before, would quickly realize how great of an influence religion can have!
 
I never claimed my suggestion was the 'right' explanation. I merely pointed out a possibility that reconciled the sincerity of the Prophet & the existence of the Quran which is what the OP was challenging non-Muslims to do. Obviously I don't have a letter of the Prophet where he said "today I am going to invent a religion cause I think i have good ideas for society" lol but this isn't the point of the OP. The mere *possibility* of my claim suffices! As for the claim of whether Prophet Muhammed knew religion would cause social upheaval..well I don't know; I think anyone who read or heard of any of the stories of the prophets before, would quickly realize how great of an influence religion can have!

If this is the standard on which you operate (ie. making conjectures, offer explanations, etc), then I have nothing more to say.
 
If this is the standard on which you operate (ie. making conjectures, offer explanations, etc), then I have nothing more to say.

the point of my post was to show there is at least one other possibility that takes into account that muhammed was sincere but at the same time he wasn't a prophet. In other words, i presented a motive for muhammed to make up Islam that keeps his sincerity intact. this is what the OP was asking for: an 'explanation' since the OP presumes that non muslims hold contradictory beliefs if they a) believe in the sincerity of the prophets charater and b) reject the message he brought. the explanation i offered reconciles the apparent contradiction in beliefs :) re-read the OP and try to imagine it as an argument; it makes things a lot clearer!
 
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I never claimed my suggestion was the 'right' explanation. I merely pointed out a possibility that reconciled the sincerity of the Prophet & the existence of the Quran which is what the OP was challenging non-Muslims to do. Obviously I don't have a letter of the Prophet where he said "today I am going to invent a religion cause I think i have good ideas for society" lol but this isn't the point of the OP. The mere *possibility* of my claim suffices! As for the claim of whether Prophet Muhammed knew religion would cause social upheaval..well I don't know; I think anyone who read or heard of any of the stories of the prophets before, would quickly realize how great of an influence religion can have!

I honestly don’t think this is a possibility, because if those were his intentions then he would be a liar, and if he was a liar then he could no longer be considered sincere. We know he was sincere and therefore not a liar, so I don’t see how this would possibly reconcile anything, as you claim it does.
I think the sincerity of the Prophet is backed up by history (I know you might argue about the validity of Islamic history, but I’ll let someone more qualified deal with that.) and most people (Muslim and non Muslims alike) seem to agree on this point. It seems very unlikely that he would deceive his people to that extent…

On a side note, I want to express my thanks to everyone who has replied to this thread so far. I’m learning quite a bit, so please keep the comments coming. 
 

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