My point is that functionally, the word Allah has come to be used as a proper noun. Originally it was a generic noun. But its usus loquendi has given it a proper noun meaning.
This is why I don't use it.
Breaking my lenten fast and stepping in here.
Fivesolas, thank-you for clarifying why it is that
you don't use Allah. I trust that this discussion has shown you that there are indeed Christians who do use the term "Allah"; to refer to the very same god (lower case chosen to indicate not using the term as a proper name) whom you and I do worship.
Woodrow, recalling one of your earlier comments, it seems that you were saying something similar with regard to why
you did not feel it appropriate for a Muslim to use the term "God" when referring to Allah. Namely that it had connotations associated with some pagan diety named Gad that you did not wish to relate to Allah. That makes perfect sense. But I also know of Muslims who do use the term "God" to reference the very same one whom you worship.
Also, Woodrow, as you indicated earlier, whether you use the term "Allah" or I use the term "God" we both are at least attempting to worship the very same one who was the אֱלֹהֵי אַבְרָהָם (Elohim of Abraham) even as we have different understandings of his exact nature.
Given that no where in the Christian scriptures does the one whom Christians worship say, "my name is God" and given that in Islam the one whom Muslims worship has not one, but many names -- "He is Allah, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best names" (59:24) -- that even though giving proper reverence is done through the use of names in both our religious traditions, still more important is actually knowing who it is that one worships. And this is not done by the name we employ.
To quote another well-known name, namely William Shakespeare: "What's in a name? that which we call a rose by any other name would smell as sweet." Let us remember this famous line was spoken by Juliet to Romeo in the context of a family feud:
'Tis but thy name that is my enemy; Thou art thyself, though not a Montague. What's Montague?
And because some did think that the matter of the name was of greater import than the person the story has a tragic end. Let that not be so among us who dispute the use of names herein.
For myself, I am quite comfortable using both God and Allah interchangeably depending on the context in which I happen to be, yet all the while thinking of the same one divine person who is equally creator of us all.