But on the whole, the title is misleading. Prayer outside mosques isn't prohibited. Prayer in the streets is. There's a world of a difference between the two. A street is a transportation lane and a public utility. Praying in it blocks traffic. Keeping public utilities functioning is definitely a matter of state.
This law is not an outrage.
brother futuwwa do you know that most mosques in the west are not giant complexes with acres of fields surrounding them? and that they mostly step straight out onto the street from the doors? i would sincerely ask you to do some soul-searching..............and do you know what the "no-fly zone" pushed by sarkozy blatantly turned into???????????????/
When the persecution of the Muslims in Makkah became too much, permission was granted for some Muslims to emigrate to Abyssinia. Abu Bakr (ra) was one of those who were interested in going, but was stopped on the journey by ibn at-Tagunna, a non-Muslim who did not live in Makkah, and yet had still heard of the selfless and generous nature of Abu Bakr (ra).
Ibn at-Tagunna persuaded Abu Bakr to go back by offering him protection. At that time, offering a person protection was a serious responsibility, as one was promising to protect the other to the death.
The tribe of Quraish heard about this and saw the opportunity to get something out of it. They approached ibn at-Tagunna and asked him to apply a condition: Abu Bakr was not to be allowed to pray outside of his house. The Quraish realised the power of salah, and what effect it had on people witnessing it, so they wanted to stop this form of da’wah from happening.
Abu Bakr agreed to this when ibn at-Tagunna told him of it. However, Abu Bakr slowly began to realise that he missed praying in public; Abu Bakr was the first Muslim to stand in front of the Ka’bah and publicly announce
La ilaha il-Allah, Muhammad-ur-rasul-Allah – that was the love he had of spreading the message of Islam.
So Abu Bakr compromised: he prayed in his front garden. When he began reciting surahs, tears fell from his eyes – he had a soft heart, full of taqwa – and before long he had an audience.
The Quraish were furious. They demanded ibn at-Tagunna to sort it out, so he went to Abu Bakr and asked him to either stop praying in public, or to relinquish the protection. Abu Bakr thanked ibn at-Tagunna for the protection and said that he would be satisfied with the protection of Allah from now on.
Soon after, Abu Bakr went to pray out near the Ka’bah and was attacked. Instead of regretting his decision to cancel ibn at-Tagunna’s protection, or complaining about the lack of protection he was receiving from Allah, he called out to Allah and extolled His compassion and mercy – Abu Bakr understood that all tests from Allah are for our benefit, whose rewards we reap either in this world or the next.
Out of the many lessons we can take from this story, there is one point I want to focus on: Abu Bakr was not happy with praying quietly in a corner of his home, ignored by his household and unnoticed by the non-Muslims going by outside.
Abu Bakr’s love for salah was so great that he risked his life to pray in the open, sacrificing all protection.
Compare this with the way we are.