Yusuf said:
Most of what you've been saying in this thread is largely for trying to prove that Hell is immoral, right?
Hello.
I don't try to 'prove' anything, only give out my perspective. I am more interested in getting people to try and reach out on common ground.
And by talking about objectively analysing whether the punisment fits the crime you also bring up the objective morality issue.
Yes. I don't believe objective morality is coherent, much less possible or plausible.
But what is your "objective" moral code really based upon?
Atheism in fact has no standard whereas the Qur'an with the Sunna has given people clear guidelines which we are all to follow and the morality found in these two doesn't change. That is not the case though with your morality.
Atheism has no 'standard' for morality, for it is not meant as a moral world view or moral philosophy. Atheism only refers to people who do not believe in the existence of a God(s). Islam however
is a specific world view that makes claims on what
is as well as what
ought.
And on your note concerning the 'clear guidelines' in the Qu'ran - it goes on to further a statement earlier: that people on here are often prideful in stagnation. Often prefer the position of believing in ideas that remain 'absolute' and 'unchangeing'. To actually respond to it though - I don't believe you could call something moral if you remove the possibility for change and compromise. Morality is a societal affair and has everything to do with compromise between groups of people.
What you are talking about appears to be obedience to a fixed set of orders.
Your morality is either based on social pressure or as some atheists like to argue "objective morality comes from evolution".
I don't argue either. But social pressure plays a role in villifying oddities, eccentrics and that has a byproduct of creating taboos (which have very real ethical problems).
When we get our morality solely from society we first face a problem of its changing nature. Just as society changes the morality derived from it changes with it. And that is exactly the case with you. I've noticed you're quite supportive of homosexualism in several of your statements but may I argue that had you lived some 50 years ago you would most likely be against it.
I am not 'supportive' of homosexuality anymore than I am supportive of people listening to rap music. I don't like nor wish to engage in either but I would not wish their rights to do so be taken away at my disgust, or offense.
And yes, the societal taboos against homosexuality 50 years ago were more reinforced then (due to the fact religious opinion had more of a sway then).
You also said you respond to what you find dangerous. But in fact basing your morality on society is rather dangerous as social pressure itself is very dangerous. Perhaps the greatest example of this is the 1940-s social agreement in Nazi germany upon killing the Jews. People there also found it to be morally okay but was it really?
I don't base my morality on society. As you may know, several countries in europe (and supported by a large percentage of people) are proposing that the niqaab be outlawed in public for varying reasons (most focusing on bogus nationalistic or security reasons). I disagree with that profusely as an assault on personal liberty.
I also disagree with much of the justice system here, and how it behaves as well as the uniformity of anti-intellectualism that the politics here produces.
And no, it wasn't in the slightest bit okay (Nazi Germany).
Of course not... but we can only say it to be objectively morally wrong when we base our claim on God. All other than that makes it subjective as whatever human minds produce themselves in the field of morality is utterly subjective.
Actually you
can't.
How does 'objective morality' work? How does a God existing mean that a behavioural standard somehow becomes 'objective'? And if indeed, God does exist and decrees all of morality - then what does the purpose of morality become?
If you believe there to be any other sources of morality apart from these three (2 false and 1 true), please do bring them up in your next reply...
Empathy is the closest thing that we have to 'objective' morality. Concerning ethics, the closest thing to 'objective' we have is the concept of human rights. The first set of principles that are established (sadly hardly enforced) for the individual. For the person. Historically grandiose states have arisen, declared objectives of expansionism and decreed the population as subservient and tools to that end as a part of that. This has all too many times involved the complete eradication of the individual in the process. What purpose does it have for the doomed slave or prisoner to know his state will live on and conquer others? He won't see it. He won't be a part of it.
This is what human rights finally addressed: the security and prosperity of the individual as important that so many fascist, totalitarian and theocratic states historically have ignored and continue to ignore because they believe their 'divine' plans are more important.