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:sl: Brothers and sisters in Islam,

The Path of Ahl As-Sunnah Wal-Jama'ah and Brotherhood Among Muslims


[Excerpt from the book 'Aqeedatu Waasitiyah' (Creed of the Middle Path) by Ibn Taymiyyah]



The path of the people of the Sunnah and the Jama'ah is following the Prophet's Tradition both inwardly and outwardly, and following the foot- steps of the early Muslims, both the Muhajirun (Emigrants) and the Ansar (Helpers), and following the Prophet's recommendation: "Hold on to my Sunnah and the Sunnah of the Rightly Guided Caliphs after me. Hold on to it firmly. And beware of heretical innovations (Bid'ah) because each heretical innovation (Bid'ah) is a falsehood and each false- hood is a deviation from the right path." (Reported by Ahmad Ibn Hanbal Abu Dawud, at-Tirmidhi who said it is a good and sound hadith, and Ibn Majah)



The people of the Sunnah know that the most truthful words are Allah's Words over the words of all people, and they put the guidance of Muhammad (peace be upon him) ahead of the guidance of all people. Because of all this they are called the People of the Book and the Sunnah. They are called the People of the Community because community means unity and its opposite is disunity.



The term Jama'ah became a name for the unified people themselves and al-Ijma' (consensus) is the third pillar on which people depend for 'ilm (knowledge) and din (faith).

By these three pillars (Qur'an, Sunnah, and Ijma') is measured all that people follow of inward or outward words and acts which have any relation to din (faith) and to the controlled ijma' of the righteous ancestors since after them the disagreement increased, and the 'Ummah dispersed.



Brotherhood Among Muslims
By these fundamentals, then, they bid good deeds and forbid objectionable deeds in accordance with what the Shari'ah ordains. And they believe in practicing Hajj (pilgrimage) and Jihad (struggle for the cause of Allah), in attending Friday communal prayers and the holidays with the leaders, be they pious or wicked, and in observing the community prayers. They believe in advising the 'Ummah, and they indoctrinate themselves with the Prophet's saying: "A believer is for a believer just as all the parts of an edifice support each other." (Reported by al-Bukhari and Muslim)



The Prophet (peace be upon him) intermixed his fingers while saying this.



And [they indoctrinate themselves with] the saying of [the Prophet] (peace be upon him): "The example of the believers in their affection and compassion and benevolence is like the body; If one part of it becomes ill the whole body comes to its aid with fever and sleeplessness." (Reported by al-Bukhari and Muslim)



[Ahl as-Sunnah] bid people persevere when calamity strikes, and are thankful in the time of life's ease, and are accepting in the fulfillment of Allah's Irreversible Decree. They call on people to practice noble manners and good deeds, and to indoctrinate themselves with the Prophet's saying: "A perfect faith belongs to a believer with good manners." (Reported by Ibn Hanbal and at-Tirmidhi who said it is good and sound hadith)



[Ahl as-Sunnah] urge people to mend the relations with those who have broken with them, to give to those who have deprived them, and to forgive those who have done injustice to them. They order people to keep filial piety, to be good to other relatives, to be good neighbors, to treat orphans, wayfarers and the poor kindly and to be gentle and humane to the slave. They forbid bragging, arrogance and transgression. They prevent people from feeling superior over others, rightly or wrongly. And they bid people use high manners and prohibit them from pursuing trifles. All that they say or do of the above, or of other than it, in all of it they follow the Book (The Qur'an) and the Sunnah. Their "path" is the religion of Islam, for which Allah sent Muhammad (peace be upon him).

But for all this, the Prophet (peace be upon him) foretold: "That his 'Ummah will split into seventy-three factions, all of them in Hell except one: The Jama'ah (the Community)." (Reported by Ahmad Ibn Hanbal)



And (the Prophet) (peace be upon him) said in another hadith: "They are those who will follow what I am and what my companions are today." (at-Tirmidhi)



Those referred to in this saying, those who hold firmly to pure, unadulterated Islam, became the people of the Sunnah and the Jama'ah. Amongst them are the Siddiqs, the martyrs, the righteous, included in them are the cairns of guidance, the lamps for darkness, the masters of memorable merits, the ever-remembered virtues; Among them are the Abdal 1 the Imams about whose judgment and understanding all Muslims agree. These are the victorious ones about whom the Prophet (peace be upon him) said: "A group of my 'Ummah will continue to follow the truth prominently. Whoever betrays them or opposes them can never harm them to the Day of Judgment." (al-Bukhari and Muslim)



Thus, we ask Allah ,The Great "to make us part of them, and not to let our hearts swerve after He has guided us and to bestow on us Mercy from Him. Indeed, He is, The Generous. Allah knows best."

May Allah's many blessings and greetings be upon Muhammad, his family, and his companions.



Footnotes



1. Al-Abdal certain righteous persons, of whom the world is never destitute; when one dies, Allah substituting another in his place. Certain persons by means of whom Allah rules the earth; consisting of seventy men, according to their assertion, of whom the earth is never destitute; forty of whom are in Syria, and thirty in the other countries; none of them dying without another's supplying his place, from the rest of mankind; and therefore they are named Abdal.

Wa-ahhira da'wana: "Al-Hamdu lil-Lahi Rabbi al-'Alamin, was-salatu was- salamu 'ala ashrafl al-mursalin, Sayyidina Muhammad, wa-'ala alihi wa-sahbihi ajma'in wa-man walahum ila yawmi ad-din. Allahumma ighfir li wa-li- walidayya, wa-arhamhuma ha-ma rabbayani saghiran."

:w:

SOURCE
 
:sl: Brothers and sisters in Islam,

The Path of Ahl As-Sunnah Wal-Jama'ah and Brotherhood Among Muslims


[Excerpt from the book 'Aqeedatu Waasitiyah' (Creed of the Middle Path) by Ibn Taymiyyah]



The path of the people of the Sunnah and the Jama'ah is following the Prophet's Tradition both inwardly and outwardly, and following the foot- steps of the early Muslims, both the Muhajirun (Emigrants) and the Ansar (Helpers), and following the Prophet's recommendation: "Hold on to my Sunnah and the Sunnah of the Rightly Guided Caliphs after me. Hold on to it firmly. And beware of heretical innovations (Bid'ah) because each heretical innovation (Bid'ah) is a falsehood and each false- hood is a deviation from the right path." (Reported by Ahmad Ibn Hanbal Abu Dawud, at-Tirmidhi who said it is a good and sound hadith, and Ibn Majah)



The people of the Sunnah know that the most truthful words are Allah's Words over the words of all people, and they put the guidance of Muhammad (peace be upon him) ahead of the guidance of all people. Because of all this they are called the People of the Book and the Sunnah. They are called the People of the Community because community means unity and its opposite is disunity.



The term Jama'ah became a name for the unified people themselves and al-Ijma' (consensus) is the third pillar on which people depend for 'ilm (knowledge) and din (faith).

By these three pillars (Qur'an, Sunnah, and Ijma') is measured all that people follow of inward or outward words and acts which have any relation to din (faith) and to the controlled ijma' of the righteous ancestors since after them the disagreement increased, and the 'Ummah dispersed.



Brotherhood Among Muslims
By these fundamentals, then, they bid good deeds and forbid objectionable deeds in accordance with what the Shari'ah ordains. And they believe in practicing Hajj (pilgrimage) and Jihad (struggle for the cause of Allah), in attending Friday communal prayers and the holidays with the leaders, be they pious or wicked, and in observing the community prayers. They believe in advising the 'Ummah, and they indoctrinate themselves with the Prophet's saying: "A believer is for a believer just as all the parts of an edifice support each other." (Reported by al-Bukhari and Muslim)



The Prophet (peace be upon him) intermixed his fingers while saying this.



And [they indoctrinate themselves with] the saying of [the Prophet] (peace be upon him): "The example of the believers in their affection and compassion and benevolence is like the body; If one part of it becomes ill the whole body comes to its aid with fever and sleeplessness." (Reported by al-Bukhari and Muslim)



[Ahl as-Sunnah] bid people persevere when calamity strikes, and are thankful in the time of life's ease, and are accepting in the fulfillment of Allah's Irreversible Decree. They call on people to practice noble manners and good deeds, and to indoctrinate themselves with the Prophet's saying: "A perfect faith belongs to a believer with good manners." (Reported by Ibn Hanbal and at-Tirmidhi who said it is good and sound hadith)



[Ahl as-Sunnah] urge people to mend the relations with those who have broken with them, to give to those who have deprived them, and to forgive those who have done injustice to them. They order people to keep filial piety, to be good to other relatives, to be good neighbors, to treat orphans, wayfarers and the poor kindly and to be gentle and humane to the slave. They forbid bragging, arrogance and transgression. They prevent people from feeling superior over others, rightly or wrongly. And they bid people use high manners and prohibit them from pursuing trifles. All that they say or do of the above, or of other than it, in all of it they follow the Book (The Qur'an) and the Sunnah. Their "path" is the religion of Islam, for which Allah sent Muhammad (peace be upon him).

But for all this, the Prophet (peace be upon him) foretold: "That his 'Ummah will split into seventy-three factions, all of them in Hell except one: The Jama'ah (the Community)." (Reported by Ahmad Ibn Hanbal)



And (the Prophet) (peace be upon him) said in another hadith: "They are those who will follow what I am and what my companions are today." (at-Tirmidhi)



Those referred to in this saying, those who hold firmly to pure, unadulterated Islam, became the people of the Sunnah and the Jama'ah. Amongst them are the Siddiqs, the martyrs, the righteous, included in them are the cairns of guidance, the lamps for darkness, the masters of memorable merits, the ever-remembered virtues; Among them are the Abdal 1 the Imams about whose judgment and understanding all Muslims agree. These are the victorious ones about whom the Prophet (peace be upon him) said: "A group of my 'Ummah will continue to follow the truth prominently. Whoever betrays them or opposes them can never harm them to the Day of Judgment." (al-Bukhari and Muslim)



Thus, we ask Allah ,The Great "to make us part of them, and not to let our hearts swerve after He has guided us and to bestow on us Mercy from Him. Indeed, He is, The Generous. Allah knows best."

May Allah's many blessings and greetings be upon Muhammad, his family, and his companions.



Footnotes



1. Al-Abdal certain righteous persons, of whom the world is never destitute; when one dies, Allah substituting another in his place. Certain persons by means of whom Allah rules the earth; consisting of seventy men, according to their assertion, of whom the earth is never destitute; forty of whom are in Syria, and thirty in the other countries; none of them dying without another's supplying his place, from the rest of mankind; and therefore they are named Abdal.

Wa-ahhira da'wana: "Al-Hamdu lil-Lahi Rabbi al-'Alamin, was-salatu was- salamu 'ala ashrafl al-mursalin, Sayyidina Muhammad, wa-'ala alihi wa-sahbihi ajma'in wa-man walahum ila yawmi ad-din. Allahumma ighfir li wa-li- walidayya, wa-arhamhuma ha-ma rabbayani saghiran."

:w:

SOURCE

salaam
jazak Allah!!!!
:ace:
 
:sl:

Sahih Bukhari
Book 030, Number 5665:
Jabir b. Abdullah reported: We went along with Allah's Messenger (may peace be upon him) on an expedition towards Najd and Allah's Messenger (may peace be upon him) found us in a valley abounding in thorny trees. Allah's Messenger (may peace be upon him) stayed for rest under a tree and he suspended his sword by one of its branches under which he was taking rest. The persons scattered in the valley and they also began to take rest under the shade of trees, and Allah's Messenger (may peace be upon him) said: A person came to me while I was asleep and he took hold of the sword. I woke up and found him standing upon my head and I had hardly become alert (and saw) that the sword was in his hand. And he said: Who can protect you from me? I said: Allah. He again said: Who can protect you from me? I said: Allah. He put his sword in the sheath (and you can see) this man sitting here. Allah's Messenger (may peace be upon him) did not in any way touch him.




Nothing can harm a man if Allah has decided to protect him!






SAHIH BUKHARI

Volume 3, Book 38, Number 505t:
Narrated Abu Huraira:

Allah's Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Apostle ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allah's Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle. He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go.

In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, "It was Satan."


Ayatul Kursi is the Key for Allahs protection!

:w:
 
Salam,

Narrated Abu Huraira: While the Prophet was saying something in a gathering, a Bedouin came and asked him, "When would the Hour (Doomsday) take place?" Allah's Apostle continued his talk, so some people said that Allah's Apostle had heard the question, but did not like what that Bedouin had asked. Some of them said that Alllah's Apostle had not heard it. When the Prophet finished his speech, he said, "Where is the questioner, who enquired about the Hour (Doomsday)?" The Bedouin said, "I am here, O Allah's Apostle ." Then the Prophet said, "When honesty is lost, then wait for the Hour (Doomsday)." The Bedouin said, "How will that be lost?" The Prophet said, "When the power or authority comes in the hands of unfit persons, then wait for the Hour (Doomsday.)"

W.Salam
 
Greetings....... I looked for a face symbol to start my message, but I couldn't find a sad one. Theres so much prejudice, misinformation and hatred in the media--- I don't trust it. Thats why I came here to this Islamic Forum so I could get a little closer to Islam first hand --I've been soaking up the vibe here and have read some beautiful things. I have a question about the following passage and sincerely and gratefully invite discussion: " ...you who believe: do not take the Jews and the Christians for friends. They are friends with one another. And whoever of you takes them for friends is (one) of them. Surely Allah does not guide wrong doing people" [5:51] Where is that passage taken from? Is it directly from the Qur'an? Forgive my ignorance, but I have ordered a copy of the Qur'an and haven't received it yet. But even if I do see it there from my own eyes, I don't know how I would understand it. What does that really mean if it's really true? What does that look like in everyday life? Does it mean that Muslim hearts and hands are moved to act in loving, concerned and helpful ways ONLY to Muslims, by Muslims, and for Muslims? Does it mean that that kind of separation between Muslim people and people of any other faith is scriptural law? I welcome discussion to help me deepen my understanding. If I don't respond right away its because I don't have a computer at home over the weekend. Thanks, Barb
 
ok there are many verses in the Quran that might confuse some ppl. u should look at the time The Surah (the chapter) was revealed to the prophet it might be during the time of war ( muslims vs jew or christian ). i will research this and let u knw further on. by no way does this mean that muslims should break there frendships with jews and christians. i hope i helped a lil... inshallah i will get back to you. Salaam
 
:sl:

Excellent thread when the prophet died he left us knowledge and this knowledge is something we must seek... i will try to write something good...
 
ok there are many verses in the Quran that might confuse some ppl. u should look at the time The Surah (the chapter) was revealed to the prophet it might be during the time of war ( muslims vs jew or christian ). i will research this and let u knw further on. by no way does this mean that muslims should break there frendships with jews and christians. i hope i helped a lil... inshallah i will get back to you. Salaam


shariq-0189---yes you already did help a lil. It makes sense ( and is relieving)to look at the
historical context. I'll be happy to hear what else you come up w/ in your research. Also, please translate "inshallah". I see it alot on this board and altho I can sort of feel/imagine what it means, I'd like to know for sure. :thankyou:
 
shariq-0189---yes you already did help a lil. It makes sense ( and is relieving)to look at the
historical context. I'll be happy to hear what else you come up w/ in your research. Also, please translate "inshallah". I see it alot on this board and altho I can sort of feel/imagine what it means, I'd like to know for sure. :thankyou:

hi barb, Inshallah means Allah willing
 
Greetings....... I looked for a face symbol to start my message, but I couldn't find a sad one. Theres so much prejudice, misinformation and hatred in the media--- I don't trust it. Thats why I came here to this Islamic Forum so I could get a little closer to Islam first hand --I've been soaking up the vibe here and have read some beautiful things. I have a question about the following passage and sincerely and gratefully invite discussion: " ...you who believe: do not take the Jews and the Christians for friends. They are friends with one another. And whoever of you takes them for friends is (one) of them. Surely Allah does not guide wrong doing people" [5:51] Where is that passage taken from? Is it directly from the Qur'an? Forgive my ignorance, but I have ordered a copy of the Qur'an and haven't received it yet. But even if I do see it there from my own eyes, I don't know how I would understand it. What does that really mean if it's really true? What does that look like in everyday life? Does it mean that Muslim hearts and hands are moved to act in loving, concerned and helpful ways ONLY to Muslims, by Muslims, and for Muslims? Does it mean that that kind of separation between Muslim people and people of any other faith is scriptural law? I welcome discussion to help me deepen my understanding. If I don't respond right away its because I don't have a computer at home over the weekend. Thanks, Barb

if you sincerely wish to know the answer then i urge you to go and talk to a learned man of islam. Go to any masjid/mosque and find an imam who can answer this question 4 u :)

may Allah give you hidayaat AMEEN!
 
if you sincerely wish to know the answer then i urge you to go and talk to a learned man of islam. Go to any masjid/mosque and find an imam who can answer this question 4 u :)

may Allah give you hidayaat AMEEN!


That is exactly what I will do (..... Inshallah) It's a perfect suggestion. After reading it I went to the phonebook to find that there is a mosque reachable from where I live..And when I get the answer, I'll come back and tell you too......Tell me please tho, is there anything I need to know b4 I go---like any special dress, customs, ways to respectfully address an imam etc, etc? I don't want to be stupid in a way that could offend. Also, what does "hidayaat" mean? and "AMEEN", Thanking you again. Barb PS It will be several months b4 I am able to get to the mosque,but, I will , and will get back to you.
 
hi barb, Inshallah means Allah willing


Maryam22-OH! I love that remembrance!!! Ever since I read it , i've tried to be conscious and preface all my internal chatter and plans ( even the most mundane) with "Inshallah"....Like: " Inshallah, I think I'll go get a sandwhich.......Inshallah, I'll call my brother tonight.......... Inshallah, after I get off work I'll till my garden...." etc,etc It has made for a very beautiful and quieting day. Thank you. Barb
 
:sl:
manshallah excellent thread manshallah!!!
may allah reward you all! ameen :)

hello barb, keep on saying inshallah! inshallah allah will guide us all and protect us!
:)
w. salaam
 
That is exactly what I will do (..... Inshallah) It's a perfect suggestion. After reading it I went to the phonebook to find that there is a mosque reachable from where I live..And when I get the answer, I'll come back and tell you too......Tell me please tho, is there anything I need to know b4 I go---like any special dress, customs, ways to respectfully address an imam etc, etc? I don't want to be stupid in a way that could offend. Also, what does "hidayaat" mean? and "AMEEN", Thanking you again. Barb PS It will be several months b4 I am able to get to the mosque,but, I will , and will get back to you.

hi barb, i couldn't find exactly what you wanted, but i did find the following:
as for the way you should dress: http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=6991&dgn=4. it basicallly describes the hijaab (the covering of a muslim women)

as for speaking to the imam: im not exactly sure, but this is what i found: The Prophet said: "No man should ever stay alone with an alien woman because Satan undoubtedly will be their third "companion". (Reported by Ahmad and Tirmizi).
i hope you can see where im coming from. if not, let me know.

just rememebr, im no scholar myself, im just portraying what i have found. i know its not exactly what you want but, i thought it may help.

as for your inital question, about verse 51 in chapter 5 of the quran, i will inshallah send it it off to a shaikh/imam my self via email. im not sure how long it will take, not long inshallah. To be honest, i have found something. But come to think of it, i'll get more than one opinion, just to make sure.

also, hidayah means: guidance.
 

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