Gems Pearls of Wisdom of the Salaf

It is reported that Sufyān b. ‘Uyainah – Allāh have mercy on him – said:

Verily, the Messenger of Allāh ﷺ is the highest standard; things are measured by him: his character, lifestyle and behavior. Whatever agrees with [these] is true and correct, and whatever contradicts [them] is wrong.

Al-Khatīb Al-Baghdādī, Akhlāq Al-Rāwī wa Ādāb Al-Sāmi’ article 8.
 
It is reported that ‘Alī b. Abī Tālib – Allāh be pleased with him – said:Mention what you will of the greatness of Allāh, but Allāh is greater than anything you say. And mention what you will of the Fire, but it is more severe than anything you say. And mention what you will of Paradise, but it is better than anything you say.

Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 853.
 
It is narrated that ‘Uthmān b. ʿAffān – Allāh be pleased with him – said in a sermon:

Son of Adam! Know that the angel of death who has been assigned to you has not ceased to pass you and move on to others, ever since you have been in this world. But it is as if he is about to pass someone else and move on to target you, so be careful and prepare for him (by correcting your deeds). And do not forget him, for he does not forget you. And know o son of Adam, if you are heedless about yourself and do not prepare, no one else will prepare for you. You must meet Allah the Mighty and Majestic, so take for yourself and do not leave it to someone else. Peace be on you.

Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm 2: 73, 74.
 
It is reported that Bishr b. Al-Ḥārith said:

I heard Al-Fuḍayl b. ʿAyyāḍ say, “It has reached me that Allāh has barred repentance from every adherent of bid’ah (religious innovation), and the worst of the people of bid’ah are those who hate the Companions of Allāh’s Messenger – Allāh’s peace and blessings be upon him.” He then turned to me and said, “Make the firmest of your deeds with Allāh your love for the Companions of His Prophet, for [then], were you to come to the standing of judgment (on the Day of Resurrection) with the likes of the Earth in sins, Allāh would forgive you; but if you come [on that Day] with even the smallest amount of hatred for them, no [good] deed will benefit you.”

Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm 5: 412.
 
It is reported that Abū Al-‘Āliyah – Allāh have mercy on him – said:

I would travel for days to a man to hear [knowledge/ḥadīth ] from him, and the first thing I would check about him is his prayer: if he performed it properly I would stay and hear [knowledge] from him, but if he neglected it, I would return without hearing from him, and I would say, ‘He will be even more neglectful of other matters.’

Al-Khaṭīb Al-Baghdādī, Al-Riḥlah fī Ṭalab Al-Ḥadīth article 22; Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:209.
 
It is reported that Al-Hasan Al-Basrī – Allāh have mercy on him – said:

How strange it is that a people whose departure (from this world to the next) has been announced, and whose predecessors have already departed, still play around!

Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 843.
 
Abū Isḥāq [Al-Fazārī] states:

The enemy was never able to stand up to the Companions of Allāh’s Messenger – Allāh’s praise and peace be upon him, so when the news of the defeat of the Romans came to Heraclius at Antioch he asked [his people], “Woe to you, tell me about these people who fight you, are they not humans like you?” They replied, “Indeed, they are.” He asked, “So are you more in number or them?” They replied, “We outnumber them greatly in all places.” He said, “So how is it that you are defeated whenever you meet them [in battle].” A senior and esteemed elder amongst them replied, “Because they stand in prayer at night, fast during the day, fulfill their agreements and promises, enjoin what is right and forbid what is evil, they are fair and just amongst themselves; and because we drink wine, fornicate, commit sin, break our agreements, steal, oppress and do injustice, enjoin the committing of what angers Allāh and forbid what pleases Allāh the Mighty and Majestic, and we cause evil and corruption in the land.” Heraclius said, “You are the one who has told me the truth.”

Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm 4:91.
 
It is reported that Abū Al-‘Āliyah – Allāh have mercy on him – said:

I would travel for days to a man to hear [knowledge/ḥadīth ] from him, and the first thing I would check about him is his prayer: if he performed it properly I would stay and hear [knowledge] from him, but if he neglected it, I would return without hearing from him, and I would say, ‘He will be even more neglectful of other matters.’

Al-Khaṭīb Al-Baghdādī, Al-Riḥlah fī Ṭalab Al-Ḥadīth article 22; Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:209.

character, ḥadīth, knowledgeAbū Al-ʿĀliyah
 
It is reported that Al-Hasan Al-Basrī – Allāh have mercy on him – once said during the funeral of a man:May Allāh have mercy on the man who works for the likes of this day; for today you are able to do what these brothers of yours, the residents of these graves, cannot do. So make full use of your health and free time before the day of distress and accounts comes upon you.Ibn Abī Al-Dunyā, Dhamm Al-Dunyā article 53.
 
Living the Dream

It is reported that Yūnus b. ‘Ubayd (d. 139H) – Allāh have mercy on him – said:I only liken the worldly life (dunyā) to a man who, whilst sleeping, sees in his dream things he likes and things he does not like. Then he wakes up (the world ends and the next life starts).

Ibn Abī Al-Dunyā, Dham Al-Dunyā article 21.

It is reported that Al-Ḥasan Al-Baṣrī – Allāh have mercy on him – said:The dunyā, from its beginning to its end, is only like a man who takes a nap, sees in his dream what pleases him, and then wakes up.

Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-ʿIlm article 2056.
 
Ibn Qudamah (rahimahumullah) once said that when one slanders you, you should be thankful that he spoke something about you which was untrue, for there are many blemishes on your account which are true which Allah hid from the world

"My servants, you who have transgressed against yourselves, do not despair of the mercy of Allah. Truly Allah forgives all wrong actions. He is the Ever-Forgiving, the Most Merciful." (Surat az-Zumar: 53)
 
Non-Racial Supremacy

It is reported that Abū ‘Ubaydah b. Al-Jarrāḥ – Allāh be pleased with him – said:O people! Yes, I am a man from Quraysh, but there is not a white man (literally: red), nor a black man amongst you who exceeds me in righteousness (taqwā) except that I wish I was in his skin.

Al-Dhahabī, Siyar A’lām Al-Nubalā` 1:18.
 
And from his narration on the authority of Ibn 'Abbas who said regarding Allah's saying: (Freedom from obligation): '(Freedom from obligation) this is freedom from obligation (from Allah and His messenger towards those of the idolaters with whom ye made a treaty) but then they broke that treaty; freedom from obligation is the breaking of treaties. Allah says: whosoever has a treaty with the Messenger of Allah (pbuh) let him know that it is broken. Some of them had a treaty lasting four months, and some of more nine months, while others had treaties for longer or shorter periods. Others had no treaty with Allah's Messenger at all. All these treaties were broken except for the treaty with the Banu Kinanah which was for nine months. Whoever had a treaty for more or less than four months, their treaties were ratified to last four month beginning from the day of immolation; and whoever had a treaty of four months, that treaty was ratified to last four months beginning from the day of immolation. Those who had a treaty of nine months, their treaties were left as they were, while those who did not sign any treaty, were granted one of 50 days beginning from the day of immolation until the departure of the person who was in a state of ritual consecration:
 
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The Sly Heretic [Bidah]

It is reported that Mufaddal b. Muhalhal – Allāh have mercy on him – said:If the heretic started mentioning his bid’ah right at the beginning of the sitting, you would be on your guard and flee from him, but what he does is begin by mentioning ḥadīth from the Sunnah. Then, he slips his bid’ah in on you. It might then stick to your heart; but when will it leave your heart?

Ibn Battah, Al-Ibānah Al-Kubrā, 2:444.
 
It is reported that ‘Abdullāh b. Aḥmad b. Ḥanbal – Allāh have mercy on him – said:

I asked my father, “Who are the [real] people?” He replied, “The [real] people are none but those who say ḥaddathanā and akhbaranā(those who report ḥadīth).”

Abū Bakr Al-Daynūrī, Al-Mujālasah wa Jawāhir Al-‘Ilm article 3438.
 
MazharShafiq said:
Narrated Abu Huraira:

Allah's Apostle ﷺ said, "Whoever observes fasts during the month of Ramadan out of sincere faith, and hoping to attain Allah's rewards, then all his past sins will be forgiven."

حَدَّثَنَا ابْنُ سَلاَمٍ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏
"‏ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏
Click to expand...

Is that only for the last 10 days?
 
seekingknowledge said:
Is that only for the last 10 days?
Click to expand...


السلام عليكم


"...Praise be to Allah.

Firstly:

It was narrated that Abu Hurayrah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever fasts Ramadan out of faith and in hope of reward, his previous sins will be forgiven.” Narrated by al-Bukhaari (38) and Muslim (759).
Fasting Ramadan is only achieved by fasting all the days. If someone does not fast all of it, he cannot be described as having fasted Ramadan; rather he may be described as having fasted part of it, or having fasted the month except a few days.

Al-Kermaani (may Allah have mercy on him) said:

The words “fasted Ramadan” means in the month of Ramadaan. If you ask: Is it sufficient to do the least of what may be described as fasting, even if he fasted only one day, to be included in this hadith?

I say: Customarily it cannot be said that someone fasted Ramadan unless he fasted the entire month. The context clearly indicates that.

If you ask about the one who had an excuse, such as one who is sick, and did not fast during the month, and if he had not been sick he would have fasted, and his intention was that he would have fasted, were it not for that reason: is he included in this hadith?

I say: Yes, just as the sick person who prays sitting because he has an excuse will have the reward of one who prays standing. This was stated by the leading scholars.

End quote from al-Kawaakib ad-Daraari (1/159).

[...]

In Ramadan, there are other righteous deeds that will expiate sins apart from fasting. One of these deeds is spending the last ten nights of Ramadan in prayer, out of faith and in hope of reward. Perhaps the one who spends these nights in prayer will be enabled to find Laylat al-Qadr; spending that night in prayer will bring the same forgiveness of sins as fasting Ramadan.


It was narrated that Abu Hurayrah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever spends Laylat al-Qadr in prayer out of faith and in the hope of reward, his previous sins will be forgiven.” Narrated by al-Bukhaari (35) and Muslim (760)...."

--------

https://islamqa.info/en/answers/312...amadan-is-attained-by-fasting-all-of-its-days

 
Imām Sa’īd b. Al-Musayyib – Allāh have mercy on him – once saw a man praying more than two rak’ah after sunrise the beginning of Fajr, making many bows and prostrations, and so he forbade him. The man said, “O Abu Muḥammad, is Allāh going to punish me for praying?” Sa’īd said, “No, but He will punish you for contradicting the Sunnah.”
Al-Bayhaqī, As-Sunan Al-Kubraa 2:466. graded ṣaḥīḥ by Shaykh Al-Albānī. See Irwā Al-Ghalīl2:236.
 
Caplets said:



السلام عليكم


"...Praise be to Allah.

Firstly:

It was narrated that Abu Hurayrah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever fasts Ramadan out of faith and in hope of reward, his previous sins will be forgiven.” Narrated by al-Bukhaari (38) and Muslim (759).
Fasting Ramadan is only achieved by fasting all the days. If someone does not fast all of it, he cannot be described as having fasted Ramadan; rather he may be described as having fasted part of it, or having fasted the month except a few days.

Al-Kermaani (may Allah have mercy on him) said:

The words “fasted Ramadan” means in the month of Ramadaan. If you ask: Is it sufficient to do the least of what may be described as fasting, even if he fasted only one day, to be included in this hadith?

I say: Customarily it cannot be said that someone fasted Ramadan unless he fasted the entire month. The context clearly indicates that.

If you ask about the one who had an excuse, such as one who is sick, and did not fast during the month, and if he had not been sick he would have fasted, and his intention was that he would have fasted, were it not for that reason: is he included in this hadith?

I say: Yes, just as the sick person who prays sitting because he has an excuse will have the reward of one who prays standing. This was stated by the leading scholars.

End quote from al-Kawaakib ad-Daraari (1/159).

[...]

In Ramadan, there are other righteous deeds that will expiate sins apart from fasting. One of these deeds is spending the last ten nights of Ramadan in prayer, out of faith and in hope of reward. Perhaps the one who spends these nights in prayer will be enabled to find Laylat al-Qadr; spending that night in prayer will bring the same forgiveness of sins as fasting Ramadan.


It was narrated that Abu Hurayrah said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Whoever spends Laylat al-Qadr in prayer out of faith and in the hope of reward, his previous sins will be forgiven.” Narrated by al-Bukhaari (35) and Muslim (760)...."

--------

https://islamqa.info/en/answers/312...amadan-is-attained-by-fasting-all-of-its-days

Click to expand...
thanks for useful information and giving details.
 
Stupid: Asking for Quran without Sunnah

It is reported that ‘Imrān b. Husayn – Allāh be pleased with him – was once relating hadīth amongst a group of people, when a man said:Leave this and give us something from the Book of Allāh. ‘Imrān said, “You are a dunce (stupid). Do you find in the Book of Allāh details of prayer. Do you find in the Book of Allāh details of fasting!? This Qur`ān prescribes those matters, and the Sunnah explains them.”

Al-Harawī, Dham Al-Kalām article 244, et alwith various wordings.
 

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